Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

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فدى

فد

ى1 فَدَاهُ, (T, S, M, &c.,) aor. ـْ (Msb, K,) inf. n. فِدَآءٌ (T, S, M, Mgh, K,) [omitted in my copy of the Msb, probably by inadvertence,]) and فَدًى, (Mgh,) or فِدًى, (so in the M, accord. to the TT,) or also both of these, (Fr, T, S, Msb, K,) the latter of them said by Fr, on one occasion, to be the more common, (T, TA,) [which is the case when it is a subst., like فِدْيَــةٌ,] but 'Alee Ibn-Suleymán El-Akhfash [i. e. El-Akhfash El-Asghar] is related to have said that this is not allowable except by poetic license, and El-Kálee says that الفِدَى was used by the Arabs in conjunction with الحِمَى, [see حِمَآءُ, in art. حمى,] but other forms were used in other cases [among which he seems to mention فَدَآء, with fet-h and the lengthened alif, but the words in which I find this expressed are somewhat ambiguous, and are also rendered doubtful by an erasure and an alteration]; (TA;) and ↓ افتداهُ, (M,) [whence an ex. in a verse which will be found in what follows,] or بِهِ ↓ افتدى (K, TA) and مِنْهُ, (TA,) [but I do not know افتدى in either of these phrases as having any other than the well-known meaning of فَدَى نَفْسَهُ, which is strangely omitted in the K;] and know ↓ فادِاهُ, (S, Mgh, Msb, K, TA,) inf. n. مُفَادَاةٌ and فِدَآءٌ; (Msb, TA;) but some explain this differently [as will be shown in what follows]; (T, Mgh, Msb, TA;) He gave his ransom; (S;) he gave a thing, (K, TA, [اَعْطاهُ in the CK being a mistake for أَعْطَى, without the affixed pronoun,]) or a captive, for him, (TA,) and so liberated him; (K, TA;) [i. e. he ransomed him;] or he liberated him, or ransomed him, مِنَ الأَسْرِ [from captivity]: (Mgh, Msb:) or ↓ فاداهُ signifies he loosed him, or set him free, and took his ransom: (Mgh, Msb, TA:) or مُفَادَاةٌ signifies the giving a man and taking a man [in exchange]: and فِدَآءٌ, [as inf. n. of فَدَاهُ,] the purchasing him [from captivity or the like]: (Mbr, T, Mgh, Msb, TA:) or the preserving a man from misfortune by what one gives by way of compensation for him; as also فَدًى: (Er-Rághib, TA:) you say, فَدَيْــتُهُ بِمَالِى I purchased [i. e. ransomed] him with my property, and بِنَفْسِى with myself: (T:) or, accord. to Nuseyr Er-Rázee, the Arabs say, الأَسِيرَ ↓ فَادَيْتُ [I ransomed the captive], and فَدَيْــتُهُ بِأَبِى وَ أُمِى [I ransomed him in a tropical sense with my father and my mother], and بِمَالٍ [with property], as though thou purchasedst him and freedst him therewith, when he was not a captive; and you may say, فَدَيْــتُ الأَسيرَ meaning I freed the captive from the state in which he was, though ↓ فَادَيْتُ is better in this sense: as to the reading تَفْدُوهُمْ [in the Kur ii. 79], Aboo-Mo'ádh says, it means Ye purchase them from the enemy and liberate them; but the reading ↓ تُفَادُوهُمْ, he says, means ye contend with them who are in your hands respecting the price and they so contend with you: (T, TA:) [that ↓ افتداهُ is syn. with فَدَاهُ is shown by what here follows:] a poet says, يُفْتَدَى لَــفَدَيْــتُهُ فَلَوْ كَانَ مَيتٌ بِمَا لَمْ تَكُنْ عَنْهُ النُّفُوسُ تَطِيبُ [And if a person dead were to be ransomed, assuredly I would ransom him with what minds would not be willing to relinquish]. (M, TA.) b2: [The inf. ns. of the first of these verbs are much used in precative phrases:] they said, فَدًى لَكَ [for فَدَاكَ فَدًى, and therefore virtually meaning فُدِيــتَ Mayest thou be ransomed; the ل being لِلتَّبْيِينِ i. e. “ for the purpose of notifying ” the person addressed]: (TA:) and بِى أَ فَدًى لَكَ [ for فَدَاكَ أَبِى بِنَفْسِهِ فَدًى, and therefore virtually meaning simply فَدَاكَ أَبِى بِنَفْسِهِ May my father ransom thee with himself; so that it may be well rendered may my father be a ransom for thee]: (S:) and فِدَآء, with tenween, some of the Arabs pronounce with kesr [to the ء, i. e. they pronounce فِدَآء with the tenween of kesr], peculiarly when it is next to [meaning immediately followed by] the preposition ل, saying فِدَآءٍ لَكَ, because it is indeterminate; they intending thereby the meaning of a prayer; and As has cited [as an ex. thereof] the saying of En-Nábighah [Edh-Dhubyánee], مَهْلًا فِدَآءٍ لَكَ الأَقْوَامُ كُلُّهُمُ وَمَا أُثَمِرُ مِنْ مَالٍ وَمِنْ وَلَدِ [Act gently: may the peoples, all of them, and what I make to be abundant of wealth and of offspring, give themselves as a ransom, or be a ransom, for thee: فِدَآءٍ being app. assimilated to an indeterminate imperative verbal noun such as صَهٍ in the phrase صَهٍ يَا رَجُلُ, which is as though one said اُسْكُتْ سُكُوتًا يَا رَجُلُ; thus meaning here لِيَفْدِكَ: but De Sacy mentions, in his “ Chrest. Arabe,” see. ed., vol. ii., p. 460, three allowable readings (not the foregoing reading) in this verse, namely, فدآءٌ and فدآءً and فدآءٍ; and adds that what here follows is said by a commentator to be, of several explanations, that which is the right: والقول الآخر وهو الصحيح ان فدآءِ بمعنى ليُفدِكَ فبناه كما بنى الامر وكذلك تَراكِ و دَراكِ لانه بمعنى اترك و ادرك: this, it will be observed, is similar to the explanation which I have offered of فِدَآءٍ لك; for ليُفدِك is app. a typographical mistake for ليَفدِك: and I incline to think that فدآءِ, though supposed to be correct and therefore likened to تَراكِ and دَراكِ, is a mistake of a copyist for فدآءٍ; and the more so because I find in Ahlwardt's “ Divans of the Six Ancient Arabic Poets ” the three readings فِداءٌ and فِداءً and فِداءٍ, but not فِداءِ]. (S, TA.) b3: وَــفَدَيْــنَاهُ بِذِبْحٍ [in the Kur xxxvii. 107] means And we made an animal prepared for sacrifice to be a ransom for him, and freed him from slaughter. (T, TA.) b4: فَدَتْ نَفْسَهَا مِنْ زَوْجِهَا and ↓ افتدت [alone] mean She gave property to her husband so that she became free from him by divorce. (Msb, TA.) b5: See also what next follows.2 فدّاهُ, (S, * K,) or فدّاهُ بِنَفْسِهِ, (S, * TA,) [or both, for both are correct,] inf. n. تَــفْدِيَــةٌ; (S, K;) and بنفسه ↓ فَدَاهُ, (S, TA, *) aor. ـْ inf. n. فِدَآءٌ; (TA;) He said to him ↓ فِدَاكَ جُعِلْتُ [May I be made thy ransom, i. e. a ransom for thee]. (S, K, TA.) 3 فَاْدَىَ see 1, former half, in five places. b2: In the saying respecting bloodwits, وَإِنْ أَحَبُّوا فَادَوْا, the meaning is, [And if they like,] they free the slayer, or his next of kin who is answerable for him, and accept the bloodwit; because this is a substitute for the blood, like as the ransom is a substitute for the captive. (Mgh.) 4 افداهُ الأَسِيرَ [in the CK (erroneously) الاسيرُ] He accepted from him the ransom of the captive. (M, K.) Hence the saying of the Prophet to Kureysh, when 'Othmán Ibn-'Abd-Allah and El-Hakam Ibn-Keysán had been made captives, لَا نُــفْدِيــكُمُو هُمَا حتَّى يَقْدَمَ صَاحِبَانَا [We will not accept from you the ransom of them two until our two companions shall come], meaning [by the two companions] Saad Ibn-Abee-Wakkás and 'Otbeh Ibn-Ghazwán. (M.) b2: افدى فُلَانٌ Such a one danced, or dandled, his child: (K, TA:) because of his [often] saying, فَدِى لَكَ أَبِى وَ أُمِى [May my father and my mother be ransoms for thee]. (TA.) A2: افدى also signifies He made for his dried dates a store-chamber. (K.) b2: And (assumed tropical:) He became large in his body; (IAar, T, K, TA;) as though it became like the فَدَآء [q. v.]. (TA.) b3: And He sold dates. (IAar, T, K.) 6 تفادوا They ransomed one another. (S, TA.) b2: And (assumed tropical:) They guarded themselves, one by another; as though every one of them made his fellow to be his ransom. (Msb, TA.) b3: And تفادى مِنْهُ (tropical:) He guarded against it, or was cautious of it, and kept aloof from it. (S, K, * TA.) 8 إِفْتَدَىَ see 1, first quarter, in two places; and again, near the middle of the paragraph. b2: As intrans., افتدى signifies [He ransomed himself;] he gave a ransom for himself. (Er-Rághib, TA.) You say, افتدى مِنْهُ بِكَذَا [He ransomed himself from him with such a thing]. (S.) Hence the usage of the verb in the Kur ii. 229. (TA.) See 1, last sentence but one.

فَدًى and ↓ فِدًى and ↓ فِدَآءٌ and ↓ فِدْيَــةٌ all signify the same, (S, K,) i. e. [A ransom;] a thing, (K, TA,) or a captive, (TA,) that is given for a man, who is therewith liberated: (K, TA:) [the first three are also inf. ns. (and have been mentioned as such in the first paragraph); therefore when you say فَدًى لَكَ أَبِى and فِدًى لك ابى, the words فَدًى and فِدًى may be either inf. ns. or substs.: as substs., the second and third are more common than the first:] فِدْيَــةً [is also sometimes expl. as an inf. n., but accord. to general usage] signifies as above; (K, TA;) or property given as a substitute [or a ransom] for a captive: (Mgh, Msb, TA:) and property by the giving of which one preserves himself from evil in the case of a religious act in which he has fallen short of what was incumbent, like the expiation for the breaking of an oath and of a fast; and thus it is used in the Kur ii. 180 and 192: (Er-Rághib, TA:) and its pl. is فِدًى and فِدَيَــاتٌ. (Mgh, Msb, TA.) فِدًى: see the next preceding paragraph. [Hence the phrase] جُعِلْتُ فِدَاكَ: see 2. It is also a pl. of its syn. فِدْيَــةً. (Mgh, Msb, TA.) فِدْيَــةٌ: see فَدًى.

A2: خُذْ عَلَى هِدْيَتِكَ وَ فِدْيَــتِكَ, accord. to the K, but in the S, خُذْ فِى هِدْيَتِكَ وَقِدْيَتِكَ, mentioned in art. قدى, is a saying meaning [Take thou to] that [course] in which thou wast: the author of the K seems to have followed Sgh, who has mentioned it here: (TA in the present art.:) فِدْيَــهٌ and قِدْيَهٌ are dial. vars. (TA in art. قدى.) فَدَآءٌ An أَنْبَار, (K, TA,) i. e. (TA) a collection, of wheat: (M, K, * TA:) or it signifies, (K,) or signifies also, (M,) a collection of food, consisting of barley and dates and the like: (M, K:) or an أَنْبَار, i. e. a collection, of food, consisting of wheat and dates and barley: (S:) and it is said to signify a place in which dates are spread and dried, in the dial. of 'Abd-El-Keys. (M.) b2: And The حَجْم [or protuberant, or prominent, part, or perhaps the bulk,] of a thing (M, K) of any kind. (M.) فِدَآئٌ: see فَدًى.

الفِدَاوِيَّةُ is the appellation of A class, or rect, of the خَوَارِج of the دُرْزِيَّة [or دُرُوز, whom we call the Druses; it is a coll. gen. n., of which the n. un. is فِدَاوِىُّ; the و being a substitute for ء: it is used to signify those who undertake perilous adventures, more particularly for the destruction of enemies of their party; as though they offered themselves as ransoms or victims; and hence it is applied to the sect called in our histories of the Crusades “ The Assassins ”]. (TA.) مَفْدِىٌّ, originally مَفْدُوىٌ. In the saying بِنَفْسِى

فُلَانٌ مُفْدِىٌّ With my soul, or myself, may such a one be ransomed, مَفْدِىٌّ is often suppressed; being meant to be understood.]

فد

فد

1 فَدَّ, aor. ـِ inf. n. فَدِيــدٌ (As, T, S, M, L, K) and فَدٌّ, (M, L,) He (a man, As, S) uttered his voice, called out, cried out, or vociferated: (As, S, M, A, L, K:) or did so vehemently: (T, M, L, K:) or raised his voice; (TA;) and so ↓ فَدْفَدَ, said of a man, and of a camel: (L:) or they (a number of sheep or goats) made a sound by running: or made a sound by running with their pastors and those driving them with singing: (K:) or he, or it, made a sound like that termed حَفِيفٌ; (Lth, T, M, K;) as also ↓ فَدْفَدَ, inf. n. فَدْفَدَةٌ: (M, L, K: *) and he (a man) ran, making a sound by his running. (L.) b2: فَدَّ, aor. ـِ inf. n. فَدِيــدٌ, It (a bird) moved, or flapped, (حَثَّ,) its wings, expanding and contracting them. (M.) b3: He ran, (K, TA,) fleeing. (TA.) [See also R. Q. 1.] b4: فَدَّتِ الإِبِلُ The camels crushed the ground with their feet, by the vehemence of their tread. (M, L.) And فَدَّ, aor. ـِ inf. n. فَدٌّ and فَدِيــدٌ; (L;) and ↓ فَدْفَدَ; (M, L;) He (a man) trod vehemently upon the ground, by reason of exultation, and briskness, liveliness, or sprightliness. (M, L.) [See also 2.]

A2: هُوَ يَفُدُّنِى وَيَعُدُّنِى means He threatens me. (K, TA.) 2 فدّد, inf. n. تَــفْدِيــدٌ, He cried out, or vociferated, or did so vehemently, in buying or selling. (IAar, T, L, K.) b2: And He (a man) walked upon the ground proudly and exultingly. (IAar, T, L, K. *) R. Q. 1 فَدْفَدَ, inf. n. فَدْفَدَةٌ: see 1, in three places. b2: Also He (a man, TA) ran, fleeing from an enemy or a beast of prey. (T, L, K.) [See also 1, latter half.]

فُدَادٌ: see فَدَّادٌ, last sentence.

فَدِيــدٌ an inf. n. of 1 [q. v.].

A2: Also Abundance of camels. (M, L.) b2: And إِبِلٌ فَدِيــدٌ Many camels. (M, L.) فُدَادَةٌ and فَدَادَةٌ: see the next paragraph, last two sentences, in three places.

فَدَّادٌ Having a strong, or loud, voice, (S, M, A, L, K,) and rude, coarse, or uncivil, in speech; (L, K;) as also ↓ فُدْفُدٌ and ↓ فُدَفِدٌ. (Lh, M, L, K.) b2: Having a vehement tread. (M, L, K.) Hence, in a trad., قَدْ كُنْتَ تَمْشِى فَوْقِى فَدَّادًا i. e. [Thou usedst to walk upon me] treading vehemently, as said by the earth, (M, L,) to a dead man buried in it. (L.) b3: Proud, (K, TA,) and exulting. (TA.) b4: And Possessing camels in number from two hundred (in some copies of the K [and in a copy of the T] from hundreds, TA) to a thousand, (AO, T, Nh, L, K,) and therewithal rude, coarse, or uncivil, and proud. (AO, T.) b5: Pl. فَدَّادُونَ. (L, K, &c.) b6: The pl. occurs in a trad., in the saying, إِنَّ الجَفَاءَ وَالقَسْوَةَ فِى الفَدَّادِينَ, (T, S, L,) meaning [Verily rudeness, or coarseness, and hardness, are in] the men whose voices are high, or loud, in their corn-fields and among their cattle: (El-Ahmar, As, T, S, L, K:) or (in the K “ and ”) the tenders of camels, and pastors, and tenders of oxen and of asses: (Th, T, K:) or (in the K “ and ”) the tillers of the ground; (M, A, Mgh, K, TA;) because they vociferate in their corn-fields: (A, Mgh:) or (in the K “ and ”) the people of the deserts; (M, K, TA;) the men who dwell in the فَدَافِد [pl. of فَدْفَدٌ, q. v.]; (MF;) because of the roughness of their voices, and their rudeness, or coarseness: (M:) or (in the K “ and ”) the possessors of many camels. (M, K, TA.) [See also art. فدن.] b7: ↓ الفَدَّادَةُ signifies The frog: (A, K:) so called because of its croaking. (A.) b8: Also, ↓ فَدَّادَةٌ, (IAar, Th, M, L, K,) and ↓ فُدَادَةٌ, (IAar, L,) or ↓ فَدَادَةٌ, (M, K,) A cowardly man. (IAar, Th, M, L, K.) b9: Also, ↓ فَدَّادَةٌ, (L,) or ↓ فُدَادَةٌ, (M, K,) A certain bird: (M, L, K:) n. un. of فَدَّادً, (L,) or ↓ فُدَادُ. (M.) فَدَّادَةٌ: see the last three sentences of the next preceding paragraph.

فَدْفدٌ A desert, or waterless desert, (T, M, L, K,) wherein is nothing: (T, M, L:) or an even tract of land: (S, L, K:) or a spacious and pebbly tract of land: (A:) or a rugged and pebbly tract of land: or a hard place: (M, L:) or a hard and rugged place: (K:) or an elevated place (As, T, L, K) in which is hardness: (As, T, L:) pl. فَدَافِدُ. (L.) فُدفدٌ: see فَدَّادٌ, first sentence.

فُدَفِدٌ: see فَدَّادٌ, first sentence.

A2: Also Thick milk: (IAar, T:) or i. q. هُدَبِدٌ, (K,) which signifies very thick milk: (S and L and K in explanation of the latter:) or both signify sour and thick milk. (T and L in explanation of the latter.)

فود

فود

1 فَادَ, aor. ـُ (S, Mgh, O, K, and T in art. فيد,) inf. n. فَوْدٌ; (AA, K, and T in art. فيد;) as also فَادَ, aor. ـِ (S, O, K, and T &c. in art. فيد,) inf. n. فَيْدٌ; (IAar, K, and T in art. فيد;) He died. (T, S, Mgh, O, K.) A2: And فاد, aor. ـُ (M,) inf. n. فَوْدٌ, (K,) It (property) continued, or belonged, or appertained, syn. ثَبَتَ, (M, K,) لِصَاحِبِهِ to its owner; (M;) as also فاد, aor. ـِ (S, L, K, in art. فيد,) inf. n. فَيْدٌ: (K:) or (so in the K) it went away, passed away, or departed; (K;) as also فاد, aor. ـِ (K in art. فيد,) inf. n. فَيْدٌ. (K. [See also art. فيد.]) A3: فادهُ, (As, Yaakoob, T, M, L,) aor. ـُ (Yaa-koob, M, * L,) inf. n. فَوْدٌ, (K,) He mixed it, (M, L, K,) namely, saffron [&c.], (M, L,) or perfume &c., (As, T,) or moistened it with water &c.; (L;) syn. دَافَهُ; (As, Yaakoob, T, M, L;) from which it is formed by transposition [accord. to the lexicologists; but not accord. to the grammarians, because it has an inf. n.]: (M, L:) and so فادهُ, aor. ـِ (S, L, K, in art. فيد,) inf. n. فَيْدٌ. (L. [See also art. فيد.]) 4 أَفَدْتُهُ I killed him; destroyed him. (O, K. [See also art. فيد.]) A2: And I gave him property. (M, L, K.) It belongs to this art. and to art. فيد [q. v.]. (L.) b2: See also 10.5 تفوّد فَوْقَ الجَبَلَ He (a mountain-goat) ascended (أَشْرَفَ) upon the mountain. (O, * L, K.) 6 هُمَا يَتَفَاوَدَانِ العِلْمَ (ISh, K) is a phrase used by the vulgar, (ISh,) but the correct expression is يَتَفَايَدَانِ, meaning They two impart knowledge, each to the other: (K:) or يتفايدان بَالْمَالِ بَيْنَهُمَا They two give, of the property, each to the other; or profit, or benefit, each other therewith: (ISh:) or, in the opinion of MF, each is allowable. (TA. [See also art. فيد.]) 10 استفادهُ, (M, L, K,) and ↓ افادهُ, (M, K,) [respecting which latter see 10 in art. فيد,] as also تقيّد, (K, [but this belongs to art. فيد only,]) He gained it, acquired it, or got it, for himself, namely, property [&c.]. (M, L, K.) [See more in art. فيد.]

فَوْدٌ Each of the two sides of the head: (As, S, M, A, O, L, Msb, K:) pl. أَفْوَادٌ: (M, L, Msb:) one says, بَدَا الشَّيْبُ بِفَوْدَيْهِ [Hoariness appeared in the two sides of his head]. (S, O, L.) And The main, or chief, portion of the hair of the head, next the ear; (M, L, K;) or of the hair that descends below the lobe of the ear, next the ear: (IF, L, Msb:) or فَوْدَانِ signifies [two locks, or plaited locks, of hair, such as are termed]

ضَفِيرَتَانِ (ISk, S, O, L, Msb) of a man (ISk, S, O, L) and of a woman. (O.) b2: (assumed tropical:) The side (K, TA) of anything; (TA;) each of the two sides (M, L) of a thing. (L.) You say, اِرْفَعْ فَوْدَ الخِبَآءِ (tropical:) Raise thou the side of the tent. (A.) and نَزَلُوا بَيْنَ فَوْدَىِ الوَادِى (tropical:) [They alighted, or abode, between the two sides of the valley]. (A.) b3: (tropical:) Each of the two equiponderant halves of the load of a beast: (S, M, O, L, K, TA:) one says, قَعَدَ بَيْنَ الفَوْدَيْنِ (tropical:) [He sat between the two equiponderant halves of the load of the beast]. (S, O, L, TA.) And [hence, app.,] (assumed tropical:) A [sack such as is termed] جُوَالِق. (K.) b4: (assumed tropical:) The part that is abundant in plumage of each of the wings of the eagle: (M:) [or each of the wings; for] one says, أَلْقَتِ العُقَابُ فَوْدَيْهَا عَلَى الهَيْثَمِ (tropical:) [The eagle cast] its wings [upon, or over, the eaglet]. (A.) b5: One says also, جَعَلْتُ الكِتَابَ فَوْدَينِ, meaning (tropical:) I doubled the upper part of the letter, or writing, over the lower part, so that it became two halves. (A, O.) b6: And اِسْتَلَمْتُ فَوْدَ البَيْتِ (tropical:) [I touched, by kissing, or with the hand,] the corner of the House [of God; i. e., of the Kaabeh]. (A.) A2: Also A company, congregated body, party, or group, of men; or a crowd, or dense company &c.; or a great crowd of men; syn. فَوْج: (Ibn-'Abbád, O, K:) pl. أَفْوَادٌ. (Ibn-'Abbád, O.) فَوَادٌ, (O, K,) with fet-h to the ف, (O,) like سَحَاب [in form], (K,) i. q. فُؤَادٌ [generally meaning The heart (see other explanations in art. فأد)]; (O, K;) a dial. var. of the latter word. (O.) فَائِدَةٌ a subst. from فَادَ المَالُ, (M, K, and L in art. فيد,) in the sense of ثَبَتَ: (M, and L in art. فيد:) it belongs to this art. and to art. فيد. (TA. [See the latter art.]) مَفُودٌ, applied to perfume &c., i. q. مَدُوفٌ [Mixed, or moistened with water &c.]; (As, T;) as also مُفِيدٌ. (S and O and L in art. فيد.) رَجُلٌ مِتْلَافٌ مِفْوَادٌ A destructive man; as also مِفْيَادٌ. (Ibn-'Abbád, O, K.)

قطع

قطع

2 قَطَّعَهُ بِالضَّرْبِ He mangled him with beating. b2: تَقْطِيعٌ (tropical:) [A griping, or cutting pain, in the bowels;] i. q. مَغْصٌ in the belly; (S, K, TA;) as also تَقْضِيعٌ. (TA.) See also قُطْعٌ. b3: تَقْطِيعُ الصَّوْتِ (K in art. جدف) A repeated interrupting of the voice in singing. (TK in that art.) See جَدَفَ. b4: قَطَّعَ, inf. n. تَقْطِيعٌ, He articulated, or spelled, a word. b5: See تَقْطِيعٌ.3 قَاطَعَهُ He separated himself from him, with the latter's concurrence; see فَارَزَهُ; and see اِنْقَطَعَ عَنْهُ. b2: قَاطَعَا They disunited themselves, each form the other; severed the bond of friendship that united them, each to the other; contr. of وَاصَلَا. (K.) See 6.5 تَقَطَّعَ for قَطَّعَ: see S, voce خَطَرَ. b2: تَقَطَّعَ: see تَصَرَّمَ: It (a wound or ulcer) became dissundered, by putrefaction. b3: It (a garment, or a water-skin, &c.) became ragged, tattered, or dissundered, by rottenness. It (milk) became decomposed; it curdled, clotted, or coagulated; i. e. separated into clots.6 تَقَاطَعَا [They became disunited, each from the other; the bond of friendship that united them, each to the other, became severed]; (A, art. يبس;) تَقَاطُعٌ signifies the contr. of تَوَاصُلٌ: (S:) see تَصَارَمُوا.7 اُنْقُطِعَ بِهِ He became disabled from prosecuting, or unable to proceed in, or prosecute, his journey, (S, Mgh,) [his means having failed him, or] his means of defraying the expense having gone, or his camel that bore him stopping with him from fatigue, (S, Mgh,) or breaking down or perishing, (Mgh,) or an event having befallen him so that he could not move. (S.) b2: اِنْقَطَعَ فِى حُجَّتِهِ [He was, or became, cut short, or stopped, in his argument, or plea]. (TA, art. بلس.) b3: اِنْقَطَعَتْ قِرَآءَتُهُ is said when one is unable to perform [or continue] his recitation, or reading. (TA in art. عجم.) b4: إِنْقَطَعَ مِنَ الكَلاَمِ [or عَنِ الكلام (K in art. رجو) He broke off, or ceased, from speech]. (TA, art. بلت.) b5: انقطع الكَلاَمُ The speech stopped short, or broke off. (TA.) b6: انْقَطَعَ عَنْهُ [He broke off from him; separated, or disunited himself from him]. See اِنْبَتَّ; and see فَاطَعَهُ here. b7: اِنْقَطَعَ It became cut off, intercepted, interrupted; or stopped; was put an end to; or put a stop to; it stopped, or stopped short, it finished, it failed, it failed altogether; ceased; became extinct; was no longer produced; came to an end. b8: He cut himself off, or became detached, or he detached himself, from worldly things, &c. b9: اِنْقَطَعَ وَسَكَتَ مُتَحَيِّرًا [He was, or became, cut short, and was silent, being confounded, or perplexed, and unable to see his right course]. (TA in art. بهت.) b10: اِنْقَطَعَ

إِلَى فُلَانٍ (tropical:) He made himself solely and peculiarly a companion, or an associate to such a one. (TA.) And اِنْقَطَعَ إِلَيْهِ app. signifies (assumed tropical:) He withdrew from a person or persons, or a place, to him, or it: see بَآءَ إِلَيْهِ. b11: اِنْقَطَعَ فُوأَدُهُ: see اِنْذَعَفَ.8 اِقْتَطَعَ [He cut off for himself] a piece from a thing: (S:) took a portion from another's property. (Msb.) b2: اِفْتَطَعَ جَدِيثَهُ: see 8 in art. قضب.

قُطْعٌ (assumed tropical:) Pain in the belly, and مَغْصٌ. (TA.) See 2.

قِطْعٌ

, applied to an arrow: see مَقَاطِيع and بَرِىٌّ.

قِطْعَةٌ A piece; bit; part, or portion, cut off, detached, or separated from the whole; a segment; a cutting; a slice; a slip; or the like: a piece, or portion, or parcel, or plot, or spot, of land, ground, herbage, &c.: a distinct quantity or number: somewhat, or some of a number of things. b2: A detached number of locusts: see رِجْلٌ: and so of a herd or flock, &c.: and a detached portion. b3: قِطْعَةٌ, of poetry: see قَصِيدٌ: pl. قِطَعٌ, with which ↓ مُفَطَّعَاتٌ is syn. قَطَعَةٌ

: see جَدَعَةٌ. b2: ضَرَبَهُ بِقَطَعَتِهِ: see جُدْمُورٌ.

قَطِيعٌ A herd, troop, or drove; a distinct collection or number; of beasts, &c.; a flock, or bevy, of sheep, birds, &c.; a party, or group, or collection, of men, &c.; a pack of dogs. The term “ herd ” is applied to “ a collective number ” of camels by several good writers. We say a “ flock ” of sheep, and of geese; and “ herd ” or rather “ herd ” of goats; and a “ herd ” of oxen or kine, of camels, and of swine, and of antelopes; and a “ swarm ” of bees, &c. b2: قَطِيعٌ A whip cut from the skin of a camel. b3: قَطِيعَةٌ A portion of land held in fee. See Mgh, Msb. b4: قُطِيعَةٌ i. q.

هِجْرَانٌ. (S, K.) And قَطِيعَةُ الرَّحِمِ [The cutting, or forsaking, or abandoning, of kindred, or relations; contr. of صِلَةُ الرَّحِمِ]. (K, voce حَالِقَةٌ.) رَجُلٌ قَطَّاعٌ لِلْأُمُورِ (S, M, A, K, all in art. قضب); see قَضَّابَةٌ.

أَقْطَعُ اللِّسَانِ (assumed tropical:) Unable to reply. (Az in TA, art. بكم.) تَقْطِيعٌ Conformation, or proportion, of a man or beast; lineament of the face: i. q. قَدٌّ, of a man: (K:) and the stature; or justness, or beauty, of the stature; of a man; syn. قَامَةٌ: (K:) and the cut, shape, fashion, or form, of anything: see an ex. voce زَبَنٌ; and also voce قَدٌّ, where it is shown that, being an attribute of a thing as well as of a person, it does not always mean stature or the like: it signifies cut, shape, fashion, or form: and more commonly conformation or proportion: and hence, beauty, or justness, of stature; and simply stature, or tallness: pl. تَقَاطِيعُ, which is more commonly used than the sing. in the present day.

مَقْطَعٌ A place of crossing, or traversing, of a river [and a desert, &c.]: (K, TA:) pl. in this sense مَقَاطِعُ. (S.) b2: Also the place of utterance of a letter; like مَخْرَجٌ. b3: مَقْطَعُ الحَقِّ: see جَلَآءٌ. b4: قَهْوَةٌ لَذِيذَةُ المقطع: see مَزَّةٌ.

مَقْطَعَةٌ A cause, or means, of cutting off, or stopping: see مَحْسَمَةٌ.

تِيَابٌ مُقَطَّعَةٌ [Garments cut out of several pieces] are such as the shirt, and trousers, or drawers, &c. (Mgh in art. ثوب.) b2: دَرَاهِمُ مُقَطَّعَةٌ Dirhems [or coins] that are [clipped, or] light of weight, [or] in which is adulterating alloy: or, as some say, much broken. (Mgh.) b3: الحُرُوفُ المُقَطَّعَةُ The letters of the alphabet: so applied in an explanation of حُرُوفُ المُعْجَمِ, as syn. with this, in the S in art. عجم. See also حَرْفٌ. b4: See قِطْعَةٌ.

إِسْتِثْنَآءٌ مُنْقَطِعٌ An exception in which the thing excepted is disunited in kind from that from which the exception is made; contr. of مُتَّصِلٌ. b2: مُنْقَطِعٌ: see مُرْسَلٌ.

مَقَاطِيعُ Heads of spears, or arrows; syn. نِصاَلٌ. (L, art. صلد.) See also قِطْعٌ.

ابو

ابو

1 أَبَوْتُ, [third Pers\. أَبَا,] (T, S, M, K,) and أَبَيْتُ, [third Pers\. أَبَى,] (T, M, K,) the latter accord. to Yz, (T,) aor. ـو (TK,) inf. n. أُبُوَّةٌ, (Yz, T, S, Msb,) or this is a simple subst., (M,) I became a father. (T, * S, * M, K.) b2: أَبَوْتُهُ, (ISk, T, M, K,) aor. ـو (IAar, ISk, T,) inf. n. إِبَاوَةٌ, (M, K,) I was, (IAar, ISk, T,) or became, (M, K,) a father to him. (IAar, ISk, T, M, K.) b3: [Hence, I fed him, or nourished him; and reared him, or brought him up.] You say, فُلَانٌ يَأْبُو هٰذَا اليَتِيمَ, inf. n. إِبَاوَةٌ, Such a one feeds, or nourishes, this orphan, like as the father does his children. (Lth, T.) And مَالَهُ أَبٌ يَأْبُوهُ (ISk, T, S) He has not a father to feed him, or nourish him, and to rear him, or bring him up. (S.) 2 أَبَّيْتُهُ, inf. n. تَأْبِيَةٌ, I said to him بِأَبِى [meaning فُدِيَــتِ بِأَبِى Mayest thou be ransomed with my father! or the like: see أَبٌ, below]. (K, TA. [In the CK, erroneously, يا اَبِى.]) 5 تأبّاهُ He adopted him as a father; (M, K, TA;) as also ↓ استأباهُ; (M in art. اب;) and so تأبّاهُ أَبًا, accord. to A'Obeyd: (TA:) [or,] accord. to A'Obeyd, you say, تَأَبَّيْتُ أَبًا I adopted a father: (T:) and you say also, اِسْتَأَبَّ أَبًا and اِسْتَأْبَبَ أَبًا he adopted a father. (TA.) 10 إِسْتَاْبَوَ see 5.

أَبٌ is originally أَبَوٌ, (S, Msb, K,) as is shown by the first of its dual forms and of its pl. forms mentioned below; (S, Msb;) and signifies A father [in the ordinary sense: and also as meaning (assumed tropical:) an ancestor]: (M:) as also ↓ أَبًا, a dial. var., (M, K,) the same in the nom. and accus. and gen. cases, like قَفًا: (M:) and أَبٌّ is a dial. var. of the same, [the second letter being doubled to compensate for the و suppressed, as is the case in أَخٌّ, (TA voce أَخٌ)] but is rare. (Msb.) Accord. to the dial. commonly obtaining, when you use it as a prefixed noun, you decline it with the letters و and ا and ى, saying, هٰذَاأَبُوهُ [This is his father], (Msb,) and أَبُوكَ [thy father]; (M;) and رَأَيْتُ أَبَاهُ [I saw his father]; and مَرَرْتُ بِأَبِيهِ [I passed by his father]: (Msb:) but accord. to one dial., you say, هٰذَا أَبَاهُ, (Msb:) and أَبَاكَ; (M;) and رَأَيْتُ أَبَاهُ; and مَرَرْتُ بِأَبَاهُ: (Msb:) and accord. to one dial., which is the rarest of all, it is defective in every case, like يَدٌ and دَمٌ; (Msb;) and [thus] you say, هٰذَا أَبُوكَ [&c.]. (M.) The dual is أَبَوَانِ, (S, M, Msb,) meaning [two fathers, and] father and mother; and some say أَبَانِ: (S, M:) you say, هُمَاأَبَوَاهُ, meaning They two are his father and mother; and in poetry you may say, هُمَا أَبَاهُ; and in like manner, رَأَيْتُ أَبَيْهِ [I saw his father and mother], (T,) and أَبَيْكَ [thy father and mother]; (S;) but the usual, or chaste, form is رَأَيْتُ أَبَوَيْهِ. (T.) The pl. is آبَآءٌ, (T, S, M, Msb, K,) the best form, (T,) and أَبُونَ, (T, S, M, K,) and أُبُوٌّ (M, K, [in the CK الاَبْوٌ is erroneously put for الأُبُوٌّ,]) and أُبُوَّةٌ, (Lh, T, S, M, K, *) like عُمُومَةٌ and خُؤُولَةٌ: (T, S:) you say, هٰؤُلَآءِ أَبُوكُمْ, meaning آبَاؤُكُمْ [These are your fathers]; (T;) and hence, in the Kur [ii. 127], accord. to one reading, وَإِلٰهَ أَبِيكَ إِبرٰهِيمَ وَإِسْمٰعِيلَ وَإِسْحٰقَ [and the God of thy fathers, Abraham and Ishmael and Isaac], meaning the pl. of أبٌ, i. e. أَبِينَكَ, of which the ن is suppressed because the noun is prefixed [to the pronoun]; (S;) and some of the Arabs say, أَبُوَّتُنَا أَكْرَمُ الآبَآءِ [Our fathers are the most generous of fathers]. (T.) The dim. is ↓ أُبَّىٌّ; originally أُبَيْوٌ, with the final radical letter restored. (Msb.) b2: مَا يَدْرِى لَهُ مِنْ أَبٍ, and مَا أَبٌ, mean-ing He knows not who is his father, and what is his father, are sayings mentioned by Lh on the authority of Ks. (M.) b3: لَا أَبَا لِكَ, (T, S, M, K, &c.,) [accord. to the dial. of him who says أَبًا instead of أَبٌ,] as also لَا أَبَ لَكَ, and لَا أَبَاكَ, (S, K,) [the last, accord. to J, because the ل (meaning the ل in لك in the preceding phrases) is as though it were redundant, but he seems not to have known the dial. var. أَبًا, and I rather think that لَا أَبَاكَ, is for لَا أَبْقَى اللّٰهُ أَبَاكَ, or the like,] and لَا أَبَكَ, (Mbr, Sgh, K,) and لَابَ لَكَ, (K,) which is for لَا أَبَ لَكَ, (M,) means Thou art, in my estimation, one deserving of its being said to him, Mayest thou have no father! it is used in the manner of a proverb, is of frequent occurrence in poetry, (M,) is said to him who has a father and to him who has not a father, and is an imprecation as to the meaning, of necessity, though enunciative as to the letter; (M, K;) and hence the saying of Jereer, يَا تَيْمُ تَيْمَ عَدِىٍّ لَا أَبَا لَكُمْ [O Teym, Teym of 'Ades, may ye have no father!]; which is the strongest evidence of its being a proverb, and not having a literal meaning; for all of [the tribe of] Teym could not have one father, but all of them were fit objects of imprecation and rough speech: (M:) it is an expression of praise: (S:) [i. e.] it is an imprecation against him to whom it is addressed, not, however, said with the desire of its having effect, but on an occasion of intense love, like لَا أُمَّ لَكَ, &c.: (Har p. 165:) and sometimes in dispraise, like لَا أُمَّ لَكَ: and in wonder, like لِلّهِ دَرُّكَ: (TA:) or, as A Heyth says, on the authority of Aboo-Sa'eed Ed-Dareer, it expresses the utmost degree of reviling; [meaning Thou hast no known father;] and لَا أُمَّ لَكَ expresses reviling also, but means Thou hast no free, or ingenuous, mother: (Meyd in Har p. 165: [see أُمَّ:]) sometimes it means Strive, or exert thyself, in thine affair; for he who has a father relies upon him in some circumstances of his case: (TA:) accord. to Kh, it means Thou hast none to stand thee in stead of thyself: (ISh, TA:) Fr says that it is a phrase used by the Arabs [parenthetically, i.e.,] to divide their speech: (TA:) [thus, for instance,] Zufar Ibn-El-Hárith says, أَرِينِى سِلَاحِى لَا أَبَا لَكَ إِنَّنِى أَرَى الحَرْبَ لَا تَزْدَادُ إِلَّا تَمَادِيَا [Show thou me my weapons: (mayest thou have no father! or thou hast no father: &c.:) verily I see the war, or battle, increases not save in perseverance]. (TA.) [Aboo-'Alee, as cited in the M, observes that the ا (meaning the final ا) in أَبَا, in the phrase لَا أَبَا لَكَ, indicates that it is a prefixed noun, and determinate; whereas the ل in لك together with the government exercised upon the noun by لا indicates that it is, on the contrary, indeterminate, and separate from what follows it: but it seems that he was unacquainted with the dial. var. أَبَّا; for لَا أَبَا لَكَ in the dial. of him who uses the form أَبَّا instead of أَبٌ is the same grammatically as لَا أَبَ لَكَ in the dial. of him who uses the form أَبٌ.] Suleymán Ibn-'Abd-El-Melik heard an Arab of the desert, in a year of drought, say, أَنْزِلْ عَلَيْنَا الغَيْثَ لَا أَبَا لَكَ, and Suleymán put the best construction upon it, [as though it meant, Send down upon us rain: Thou hast no father], and said, I testify that He hath no father nor female companion nor offspring. (TA.) They say also, in paying honour [to a person], لَا أَبَ لِشَانِئِكَ, and لَا أَبَ لِشَانِئِكَ, (TA,) i. e. May thy hater have no father! or, accord. to ISk, each is a metonymical expression for لَا أَبَا لَكَ. (S in art. شنأ, q. v.) b4: One also says, on the occasion of an occurrence that is approved and commended, by way of expressing wonder and praise, لَلِّهِ أَبُوكَ, meaning To God, purely, is attributable [the excellence of] thy father, seeing that he begat thee a generous son, and produced the like of thee! (TA;) [or to God be attributed (the excellence of) thy father!] it means that to God [alone] belongs the power to create the like of this man [to whom it relates], from whom has proceeded this wonderful action. (Har p. 44.) b5: and هِىَ بِنْتُ أَبِيهَا, meaning She resembles her father in strength of mind, or spirit, and sharpness of disposition, and in hastening, or striving to be first, to do things: said of Hafsah, by 'Áïsheh. (TA.) b6: بِأَبِى, (TA,) or بِأَبِى أَنْتَ, (T in art. بأ,) [said to a person,] means [فُدِيــتَ بِأَبِى Mayest thou be ransomed with my father! (see the next sentence but one;) or] أَــفْدِيــكَ بِأَبِى [I will ransom thee with my father]; (T ubi suprà;) or أَنْتَ مَفْدِىٌّ بِأَبِى Thou art, or shalt be, ransomed with my father]; or فَدَيُــتُكَ بِأَبِى [I have in my heart ransomed thee, or I would ransom thee, with my father]; the ب being dependent upon a word suppressed, which, accord. to some, is a [pass. participial] noun, and accord. to others, a verb; and this word is suppressed because of the frequent usage of the phrase. (TA.) You say also, بِأَبِى أَنْتَ وَ أُمِّى [With my father mayest thou be ransomed, and with my mother!]. (TA.) and بِأَبِى مَنْ وَدَدتُّهُ, i. e. فُدِىَ بِأَبِى مَنْ وَدَدتُّهُ [May he whom I love be ransomed with my father!], meaning may he [my father] be made a ransom for him [whom I love]! (El-Wáhidee on the Deewán of El-Mutanebbee, in De Sacy's Chrest. Arabe, sec. ed. vol. iii. p. 35 of the Arabic text.) Sometimes they change the ى into ا: a poet says, وَقَدْ زَعَمُوا أَنِّى جَزِعْتُ عَلَيْهِمَا وَهَلْ جَزَعٌ أَنْ قُلْتُ وَا بِأَبَا هُمَا [And they have asserted that I have become impatient on account of them two: but is it an evidence of impatience that I said, Alas, with my father may they two be ransomed?]; meaning وَا بِأَبِى هُمَا. (S.) And some of the Arabs used to say, وَا بِأَبَا أَنْتَ [Alas, with my father mayest thou be ransomed!]: this, says AM, being like يَا وَيْلَتَا for يَا وَيْلَتِى; as also يَا بَيْبَا, with the hemzeh changed into ى, originally يَا بِأَبَا, meaning يَابِأَبِى: and hence what is related, in a trad., of Umm-'Ateeyeh; that she used not to mention the Prophet without saying, بِيَبَا [for بِأَبِ هُوَ]. (TA in art. بأ.) A woman said, يَا بِأَبِى أَنْتَ وَ يَا فَوْقَ البِيَبْ [O thou to whom I would say, With my father mayest thou be ransomed! and O thou who art above him to whom I would address the saying, With my father mayest thou be ransomed!]; respecting which Fr observes that the two words [بِ and أَب] are made as one [by prefixing the article] because of their frequent occurrence; (S;) and Aboo-'Alee says that the ى in بِيَب is substituted for ء, not necessarily; but ISk quotes the words as commencing with يَا بِيَبَا, which is the right reading, in order that this expression may agree with البِئَبْ, which is derived from it: EtTebreezee, however, relates Abu-l-'Alà's reciting the words as ending with البِئَبْ; saying that this is compounded from the phrase بِأَبِي, and that therefore the ء is preserved. (TA.) [See also the first paragraph in art. بأ.] b7: You say also, يَا أَبَتِ [meaning O my father], (S, M, K,) as in يَا أَبَتِ افْعَلْ [O my father, do thou such a thing]; (S;) and يَا أَبَتَ; (S, M, K;) and يَاأَبَتُ; (Z in the Ksh xii. 4;) and يَا أَبَهْ (S, M, K) when you pause after it. (S, M.) The ة, [here written ت,] (Kh, M,) the sign of the fem. gender, (S, Z,) is substituted for the [pronominal] affix ى, (Kh, S, M, Z,) as in يَاأُمَّتِ; (S;) and is like the ة in عَمَةٌ and خَالَةٌ, as is shown by your saying, in pausing, يَا أَبَهٌ, like as you say, يَا خَالَةٌ: (Kh, M:) the annexing of the fem. ت to a masc. noun in this case is allowable, like as it is in حَمَامَةٌ ذَكَرٌ and شَاةٌ ذَكَرٌ and رَجُلٌ رَبْعَةٌ and غَلَامٌ يَفَعَةٌ: its being made a substitute for the affix ى is allowable because each of these is an augmentative added at the end of a noun: and the kesreh is the same that is in the phrase يَا أَبِى: (Z ubi suprà:) the ت does not fall from اب in the phrase يَا أَبَتِ when there is no pause after it, though it [sometimes] does from أُمّ in the like phrase in that case, because the former word, being of [only] two letters, is as though it were defective. (S.) يَا أَبَتَ is for يَا أَبَتَا, (Aboo-'Othmán El-Mázinee, S, * M, [the latter expression mentioned also in the K, but not as being the original of the former,]) the ا [and ه] being suppressed; (the same Aboo-'Othmán and M;) or for يَا أَبَتَا, the ا being suppressed, like as the ى is in يَا غُلَامِ; or it may be after the manner of يَاأَبِىَ. (Z ubi suprà.) يَا أَبَتُ is thus pronounced after the usual manner of a noun ending with the fem. ة, without regard to the fact that the ت is in the former a substitute for the suffix ى. (Z ubi suprà.) يَا أَبَهْ is said in a case of pause, except in the Kur-án, in which, in this case, you say, يَا أَبَهْ, following the written text; and some of the Arabs pronounce the fem. ة, in a case of pause, ت [in other instances], thus saying, يَا طَلْحَتُ. (S.) يَا أَبَاهُ is also said; (M, K;) though scarcely ever. (M.) A poet uses the expression يَا أَبَاتَ, for يَا أَبَتَاهْ: (S, M:) IB says that this is used only by poetic license, in a case of necessity in verse. (TA.) b8: أَبٌ is tropically applied to signify (tropical:) A grandfather, or any ancestor. (Msb.) b9: It is also applied to signify (assumed tropical:) A paternal uncle; as in the Kur ii. 127, quoted before. (M.) b10: [It is also (like أُمّ and اِبْن and بِنْت) prefixed to nouns of various significations. Most of the compounds thus formed will be found explained in the arts. to which belong the nouns that occupy the second place. The following are among the more common, and are therefore here mentioned, as exs. of different kinds.] b11: أَبُو المَرْأَةِ (assumed tropical:) The woman's husband: (Ibn-Habeeb, M:) it is said in the TS that الأَبُ, in certain of the dials., signifies the husband: MF deems this meaning strange. (TA.) أَبُو المَثْوَى (assumed tropical:) The master of the dwelling, or of the place of abode: (TA:) and (assumed tropical:) the guest. (K in art. ثوى.) أَبُو الأَضْيَافِ (assumed tropical:) The very hospitable man. (TA.) b12: أَبُو الحَارِثِ (assumed tropical:) The lion. (TA.) أَبُو جَعْدَةَ (assumed tropical:) The wolf. (TA.) أَبُو الحُصَيْنِ (assumed tropical:) The fox. (TA.) b13: أَبُو جَابِر (assumed tropical:) Bread. (S and K in art. جبر.) b14: أَبُو مَالِكٍ (assumed tropical:) Extreme old age: (TA:) and (assumed tropical:) hunger. (MF in art. جبر.) أَبَّا: seeأَبٌ.

إِبْوَآءٌ or أَبْوَآءٌ: see أُبُوَةٌ.

أَبَوِىٌّ Of, or relating or belonging to, a father; paternal. (S, TA.) أَبَىٌّ dim, of أَبٌ, q. v. (Msb.) أُبُوَةٌ [in copies of the K ↓ إِبْوَآء, and in the CK ↓ اَبْواء, both app. mistranscriptions for أُبُوَّة, which is well known,] Fathership; paternity; the relation of a father. [S, * M.) You say, بَيْنِي و بَيْنَ فَلَانٍ أُبُوَةٌ [Between me and such a one is a tie of fathership]. (S.)

وسط

وسط



وَسُوطٌ A middle-sized tent of goats hair: see مِظَلَّةٌ.

وسط

1 وَسَطَ القَوْمَ, aor. ـِ inf. n. وَسْطٌ (S, Msb, K) [and وُسُوطٌ (as shown below)] and سِطَةٌ, (S, K,) He sat, [or was, or became,] in the middle, or midst, of the people, or company of men; (K;) or among them: (TA;) i. q. ↓ توسّطهُمْ; (S, K;) or بَيْنَهُمْ ↓ توسّط: (Msb:) and in like manner, وَسَطَ المَكَانَ [he was, or became, or sat, in the middle, or midst, of the place]: (Msb:) and وَسَطَ الشَّىْءَ, and ↓ وسّطهُ, and ↓ توسّطهُ, he was, or became, in the middle, or midst, of the thing: and [in like manner] وُسُوطُ الشَّمْسِ signifies السَّمَآءَ ↓ تَوَسُّطُهَا [The sun's being, or becoming, in the middle, or midst, of the sky]. (M.) b2: وَسَطَ الشَّىْءَ also signifies He, or it, was, or became, in the best part of the thing, most remote from the two extremes. (TA.) And وَسَطَهُ He alighted, or took up his abode, in, or among, the best, or most generous, thereof. (M.) and وَسَطَ الرَّجُلُ قَوْمَهُ, and فِى قَوْمِهِ, inf. n. وَسَاطَةٌ, The man occupied, or held, a middle place, [meaning the best place, or one of the best places,] among his people, in respect of truth and equity. (Msb.) And وَسَطَ قَوْمَهُ فِى الحَسَبِ, aor. ـِ inf. n. سِطَةٌ, [He held a middle, or good, or the best, rank among his people in regard of grounds of pretension to respect.] (M.) And وَسُطَ فِى

حَسَبِهِ, [aor. ـْ inf. n. وَسَاطَةٌ and سِطَةٌ, [He held a middle, or good, or the best, rank in regard of his grounds of pretension to respect;] (M, TA;) and وَسَطَ signifies the same; (M;) and so does ↓ وسّط, (M, TA,) inf. n. تَوْسِيطٌ. (TA.) [See وَسَطٌ, below.]2 وسّطهُ, (K,) inf. n. تَوْسِيطٌ, (S, K,) He put it in the middle, or midst. (S, K.) b2: And [so in the S, but in the K “ or,”] He cut it [in the middle, or midst, i. e.] in two halves. (S, K.) [See the pass. part. n., below.] b3: [In the Kur, c. 5,] some read, فَوَسَّطْنَ بِهِ جَمْعًا [which may mean And have put in the midst, thereby, a company of the enemy: or have divided in two halves, thereby, &c.: or have thereby become in the midst of a company of the enemy]: (S, TA:) others read فَوَسَطْنَ. (TA.) See 1, first sentence. b4: وسّط فى حَسَبِهِ: see 1, last sentence.5 تَوَسَّطَ see 1, first sentence, in four places. b2: توسّط بَيْنَ النَّاسِ He mediated, or interceded, between the men, or people, for the purpose of accommodation; from وَسَطَ الرَّجُلُ قَوْمَهُ and فِى

قَوْمِهِ, explained above; (Msb;) or from وَسَاطَةٌ; (S;) he made mediation, or intercession, (عَمِلَ الوَسَاطَةَ,) between them. (K.) b3: توسّط also signifies He took what was of a middle sort, between the good and the bad. (K.) وَسْط, with the س quiescent, is an adv. n.; [as such written وَسْطَ, meaning In the middle of: in the midst of; or among;] (S, M, IB, Mgh, K;) and it is for this reason that it has its middle letter quiescent, (S, IB,) like بَيْنَ (IB) with which it is syn.; (IB, Msb;) [for] it may be used in any case in which بَيْنَ may be substituted for it; (S, IAth, K;) and, like بَيْنَ, it does not denote a part of the thing denoted by the noun to which it is prefixed, wherein differing from ↓ وَسَط. (S, IB, K.) You say, جَلَسْتُ وَسْطَ القَوْمِ (S, IB, Msb) I sat [in the middle of, or in the midst of,] or among, the people, or company of men, (IB, Msb;) not being one of them. (IB.) And وَسْطَ رَأْسِهِ دُهْنٌ [In the middle of his head is oil]; not meaning a component part of the head. (IB.) And it is said in a trad.

الجَالِسُ وَسْطَ الحَلْقَةِ مَلْعُونٌ [The sitter in the midst of the ring is cursed]: for he must of necessity turn his back towards some of those who surround him, and so displease them; wherefore they curse him and revile him. (IAth.) b2: It may not [properly] be used as a decl. n., (IB,) i. e. as an inchoative, (Mgh,) nor as an agent, nor as an objective complement; (IB, Mgh) &c.; thus, also, differing from ↓ وَسَط; unless it have the adverbial particle [فِى] prefixed to it; in which case it has the sense of وَسَط, and you say, جَلَسْتُ فِى وَسْطِ القَوْمِ and فى وَسْطِ رَأْسِهِ دُهْنٌ [like as you say جَلَسْتُ وَسْطَ القَوْمِ and وَسْطَ رَأْسِهِ دُهنٌ, explained above]: and sometimes it is used as a subst., preserving the quiescence [and the adverbial form], like as بَيْنَ is used as a subst. though virtually an adv. n., in cases like that where it is said in the Kur, [vi. 94,] لَقَدْ تَقَطَّعَ بَيْنَكُمْ [meaning مَا بَيْنَكُمْ, or, as explained in the Expos. of the Jel., وَصْلُكُمْ بَيْنَكُمْ]: (IB:) or وَسْط is sometimes used for ↓ وَسَط, improperly; (S;) or it may be so used; (Msb;) or it is so used by poetic license; (M;) or, as some say, each of them may take the place of the other; and this seems the most likely: (IAth:) or one says وَسْط, with sukoon, only, of that whereof the component parts are separate, or distinct, (IAth, K *,) such as a number of men, and beasts of carriage, &c.; (IAth;) and ↓ وَسَط, (IAth,) or both, (K,) of that whereof the component parts are united, (IAth, K *,) such as a house, and the head, (IAth,) or such as a ring: (K:) it is related, as on the authority of Th, that الشَّىْءِ ↓ وَسَطُ and وسْطُهُ [both meaning The middle, or midst, of the thing] are said when the thing is solid; but when its component parts are separate, or distinct, the word is وَسْطٌ, with sukoon, exclusively. (M.) وَسَطٌ [The middle, midst, or middle part, of a thing; i. e.,] properly, the part of which several lateral, or outer, portions are equal; as, for instance, the middle finger: but also meaning the part which is surrounded, or enclosed, on its several sides, although unequally: (Msb:) or the part that is between the two sides or extremities of a thing; (M, IB, Mgh, K;) [or the part, or point, that is between every two opposite extremities of a thing; and properly when equidistant;] as, for instance, the centre of a circle: (Mgh:) as also ↓ أَوْسَطُ, (M, K,) which is [likewise] a subst., like أَفْكَلٌ and أَزْمَلٌ [but imperfectly decl. because originally an epithet]: (M:) وَسَطٌ has its middle letter with fet-h in order that it may agree in measure with its contr., which is طَرَفٌ; the like agreement being frequent: (IB:) and it is only used in cases in which بَيْنَ may not be substituted for it, herein [and in other respects, mentioned in the next preceding paragraph,] differing from وَسْط: (S, IB, K:) [respecting the similar and dissimilar usages of وَسَط and وَسّط, sufficient observations have been made in the next preceding paragraph, which see throughout, and more especially in its latter part:] the pl. of وَسَطٌ is أَوْسَاطٌ; and that of its syn. ↓ أَوْسَطُ is أَوَاسِطُ; or this may be a pl. of ↓ وَاسِطٌ, and originally وَوَاسِطُ. (M.) You say, جَلَسْتُ فِى

وَسَطِ الدَّارِ [I sat in the middle, or middle part, of the house]; (S, Mgh, Msb;) because وَسَط is a subst. (S.) And إِتَّسَعَ وَسَطُهُ [The middle, or middle part, thereof, became wide]. (Mgh, Msb.) And ضَرَبْتُ وَسَطَ رَأْسِهِ [I smote the middle, or middle part, of his head]. (Mgh, * Msb.) And كَسَرْتُ وَسَطَ الرُّمْحِ [I broke the middle, or middle part, of the spear]. (IB.) And وَسَطُهُ خَيْرٌ مِنْ طَرَفِهِ [The middle, or middle part, thereof is better than the extremity]. (Mgh, Msb.) And خَيَرُ الأُمُورِ أَوْسَاطُهَا The best of affairs, or actions, or cases, are such of them as are between two extremes. (M. [See R. Q. 1, in art. حق.]) It is sometimes put in the accus. case as an adv. n.; as in the saying, جَلَسْتُ وَسَطَ الدَّارِ; but this is an instance of departure from the original usage; and [the meaning is جَلَسْتُ فِى وَسَطِ الدَّارِ signifying as explained above; so that] it is not here syn. with بَيْنَ, like as وَسْطَ is. (IB.) b2: It is also used as an epithet: (IB, Mgh:) [as such signifying Middle; intermediate; midway, or equidistant, between the two extremities or extremes; in place, or position: but in this sense superseded in usage by ↓ أَوْسَطُ and ↓ وَاسِطٌ and ↓ مُتَوَسِّطٌ: and in time; but in this sense also superseded in usage by ↓ أَوْسَطُ:] middling; of middle sort, kind, or rate; (Msb;) as also ↓ أَوْسَطُ (S, * M, Mgh, Msb, K) and ↓ مُتَوَسِّطٌ (M, Mgh, Msb) and ↓ وَسُوطٌ (M, TA) [and ↓ وَسِيطٌ]; between good and bad; (Msb, TA;) as also ↓ أَوْسَطُ: (Msb:) conforming, or conformable, to the just mean; just; equitable: (Zj, S, K:) good; (Zj, M, Msb, K;) as also ↓ وَسِيطٌ: (M:) most conforming, or conformable, to the just mean; most just; most equitable; applied to what is so of a thing; (S, M, K;) whatever it be; (S, K;) as also ↓ أَوْسَطَ: (M:) best; (Msb;) as also ↓ أَوْسَطُ: (S, * Msb, K *:) most generous: (M:) and when used as an epithet, it is applied alike to a masc., fem., sing., dual, and pl., subst.: (Mgh:) the fem. of ↓ أَوْسَطُ is وُسْطَى; (Mgh, Msb;) and the pl. masc. أَوَاسِطُ; and pl. fem. وُسَطٌ. (Msb.) Hence, (Msb,) ↓ الإِصْبَعُ الوُسْطَى (S, Msb, K) The middle finger. (Msb.) And ↓ اليَوْمُ الأَوْسَطُ [The middle day]. (Msb.) And ↓ اللَّيْلَةُ الوُسْطَى [The middle night. (Msb.) And ↓ العَشَرَةُ الأَوَاسِطُ, meaning The [ten middle] days. (Msb.) And العَشْرُ

↓ الوُسَطُ, meaning The [ten middle nights: not ↓ العَشْرُ الأَوْسَطُ; for this is a vulgar mistake, into which relaters of traditions have fallen; or it may be a mistake of transcription. (Msb.) and ↓ الصَّلٰوةُ الوُسْطَى, (M, Mgh, &c.,) mentioned in the Kur, [ii. 239,] (M, K,) meaning The middle prayer (Bd, TA) between the other prayers, (Bd,) or between the prayers of the night and the day; (TA;) or the most excellent of them in particular: (Bd:) i. e. the prayer of the afternoon; ('Alee Ibn-Abee-Tálib, I'Ab, and others, Mgh, Bd, K;) because the prophet said, on the day of the Ahzáb, “they have diverted us from الصلوة الوسطى, the prayer of the afternoon: ” (Bd:) or the prayer of daybreak; (also said to be on the authority of 'Alee, Mgh, Bd, K;) because it is between the prayers of the night and the day; (Bd;) for the saying of the prophet mentioned above does not contravene this and other assertions, since what is meant in the trad. is not what is meant in the Kur: (K:) or, (M, K,) accord. to Abu-l-Hasan, (M,) the prayer of Friday; (M, K;) because it is the most excellent of the prayers; (M;) and he who says otherwise errs, unless he trace up the assertion to the prophet: (M, K:) these three opinions are of the strongest authority; (B;) and the first is that which commonly obtains: (Mgh:) or the prayer of noon; (Mgh, Bd, Msb, K;) because it is in the middle of the day: (Bd:) or the prayer of Friday on the day thereof; but on other days the prayer of noon: (K, and also said to be on the authority of 'Alec:) or the prayer of sunset: (Mgh, Bd, K:) or the prayer of nightfall: (Bd, K:) or [the night-prayer called] الوِتْر: (K:) or the prayer of the breaking of the fast: (K:) or the prayer of sacrifices: (K:) or the prayer of the period called the ضُحَى: (K:) or the prayer of the congregation: (K:) or the prayer of fear: (K:) or the prayers of nightfall and daybreak together: (K, and said to be on the authorities of 'Omar and 'Othmán:) or the prayers of daybreak and the afternoon together: (K:) or any of the five prayers; because before it are two prayers and after it are two prayers: (K:) or all the divinely-appointed prayers: (K:) or certain prayers not particularized: (K:) or prayer of middling length, between long and short. (K.) Hence also, شَىْءٌ وَسَطٌ A middling thing; a thing of middle sort or kind; (Msb;) between good and bad; (S, Msb;) as also ↓ أَوْسَطُ: (Msb:) and in like manner it is applied to a male slave, and a female slave, (Msb,) and two male slaves, and two sheep or goats. (Mgh.) And مَا تُطْعِمُونَ ↓ مِنْ أَوْسَطِ

أَهْلِيكُمْ, in the Kur, [v. 91,] Of the middle sort of that which ye give for food to your families, (Mgh, Msb,) between what is prodigal and what is niggardly. (Mgh.) And ↓ النَّمَطُ الأَوْسَطُ The middle class of men: occurring in a saying of 'Alee, cited in full in art. غط. (M.) And عَلِّمْنِى

↓ دِينًا وَسُوطا Teach thou to me a religion of the middle sort: occurring in a saying of an Arab of the desert to El-Hasan, cited in full voce فَرَطَ. (M, TA.) And جَعَلْنَاكُمْ أَمَّةً وَسَطًا, in the Kur, [ii. 137,] (S, Mgh, Msb,) [We have made you to be a nation] conforming, or conformable, to the just mean; just; equitable: (Zj, S, IB, Bd, K:) or good. (Zj, Bd, Msb, K.) And مَرْعًى

وَسَطٌ Choice pasturage. (M.) And رَجُلٌ وَسَطٌ A good man; as also ↓ وَسِيطٌ: (M:) or a man having good grounds of pretension to respect. (TA.) And فِى قَوْمِهِ ↓ فُلَانٌ وَسِيطٌ, (S, K *,) or بَيْنَهُمْ, (as in some copies of the K,) Such a one is the best of his people (↓ أَوْسَطُهُمْ) in race, and the highest of them in station. (S, K.) and الدَّارِ وَالحَسَبِ ↓ فُلَانٌ وَسِيطُ [Such a one is of good quality, or of the best quality, in respect of tribe, and of grounds of pretension to honour]. (Lth.) And هُوَ مِنْ وَسَطِ قَوْمِهِ, and ↓ من أَوْسَطِهِمْ, He is of the best of his people. (Msb.) And in like manner, هُوَ مِنْ وَسَطِ الشَّىْءِ, and ↓ من أَوْسَطِهِ, It is of the best of the thing. (Msb.) And قَالَ

↓ أَوْسَطُهُمْ in the Kur, lxviii. 28, The best of them said: (Jel:) or the most rightly directed, of them, to the truth: (Msb:) or it means ↓ أَوْسَطُهُمْ رَأْيًا [the most remote, of them, from either extreme, in judgment]; or سِنًّا [in age]. (Bd.) وَسُوطٌ: see وَسَطٌ, as an epithet, in two places.

وَسِيطٌ: see وَسَطٌ, as an epithet, in five places. b2: A mediator, or an intercessor, for the purpose of accommodation, (O, K,) between people, (O,) or between two persons engaged in mutual altercation or litigation. (K.) وَسَاطَةٌ [originally an inf. n.: (see 1:) b2: and hence, as a subst., Mediation, or intercession]. (S, K: see 5.) b3: وَسَاطَةُ الدَّنَانِيرِ The best of deenárs. (TA.) وَسِيطَةٌ A mean, or means: pl. وَسَائِطُ.]

وَاسِطٌ: see وَسَطٌ, as a subst., and also as an epithet. b2: وَاسِطُ الكُورِ, (Lth, S, K,) or الرَّحْلِ, (ISh, Az, M,) and ↓ وَاسِطَتُهُ, (Lth, M, K,) and ↓ مَوْسِطَتُهُ, (Lh, M, [or perhaps ↓ مُوسِطَتُهُ, corresponding to ↓ مُؤْخِرَتُهُ,]) The fore-part of the camel's saddle: (S, K:) accord. to Lth, (Az, TA,) the part, of the camel's saddle, which is between the تَادِمَة and the آخِرَة; (Az, M, L;) but this is a mistake; (Az, L;) for the واسط of the camel's saddle is one of the شَرْخَانِ, (ISh, Az, L,) which are its two extremities, [or upright pieces of wood,] like the قَرَبُوسُانِ of the horse's saddle, (Az, L,) between which the rider sits; (ISh, Az, L;) it is the extremity which is next to the head of the camel; (Az, L;) the tall forepart next to the breast of the rider, (ISh, Az, L,) against which the breast of the rider sometimes strikes; (TA, in art. نحز;) the آخِرةَ being the extremity which is next to the tail of the camel; (Az, L;) the hinder part of the saddle, which is its tall and broad piece of wood that is against (تُحَاذِى) the head of the rider: (ISh, Az, L:) the former of these is not called واسط as being a middle part between the آخرة and the قادمة, as Lth says; nor has the camel's saddle any [part called] قادمة. (Az, L.) b3: الوَاسِطُ also signifies The piece of wood that is in the middle, between the two pieces called the عِضَادَتَانِ, in the yoke that is upon the neck of a bull which draws a cart or the like. (L in art. عضذ.) وَاسِطَةٌ The jewel that is in the middle of a قِلَادَة [or necklace], which is the best thereof; (S;) the large pearl (دُرَّة) that is in the middle thereof, which is the most precious of the beads thereof. (L.) b2: [In modern Arabic, A means of doing a thing. You say, بِوَاسِطَةِ كَذَا By means of such a thing. b3: Also, An intermediary, interposer, or agent between parties; a go-between.] b4: See also وَاسِطٌ. b5: هُوَ فِى

وَاسِطَةٍ مِنَ العَيْشِ (assumed tropical:) He is in a good condition of life. (Er-Rághib, TA, in art. حف.) أَوْسَطُ; fem. وُسْطَى; pl. masc. أَوَاسِطُ; pl. fem.

وُسَطٌ: see وَسَطٌ, as a subst., in two places; and as an epithet, throughout.

مُوسَطٌ What is in the middle of a بَيْت [i. e. house, or tent, &c.], particularly. (Ibn-'Abbád, K.) مَوْسِطَةٌ, or مُوسِطَةٌ: see وَاسِطٌ.

قَتَلَ فُلَانًا مُوَسَّطًا He slew such a one cut [in the middle, or midst,] in two halves. (TA.) [This mode of slaughter, termed تَوْسِيطٌ, was often practised under the rule of the Egyptian Sultáns; many instances thereof being mentioned by ElMakreezee and other historians. See De Sacy's Chrest. Ar., 2nd ed., vol. i. p. 468.]

مُتَوَسِّطٌ: see وَسَطٌ, as an epithet, in two places.

دف

دف

1 دَفَّ, (M, Msb, K, &c.,) aor. ـِ (T, M, TA,) or ـُ (Msb, [but this is a deviation from a general rule, and is probably a mistake,]) inf. n. دَفِيفٌ (Lth, T, S, M, Msb) and دَفٌّ; (M, TA;) and ↓ ادفّ; (Ibn-' Abbád, M, Msb, K;) said of a bird, (Lth, T, S, &c.,) It beat its sides (دَفَّيْهِ, i. e., Msb, جَنْبَيْهِ, M, Msb) with its wings: (M, Msb:) this is what is meant by the following explanation: (Msb:) it moved [or flapped] its wings (Msb, K) for its flight, (Msb,) as the pigeon (K) and the like: (TA:) and it went [or flew] along a little above the ground: (S, K:) or it moved [or flapped] its wings, with its feet upon the ground, (Lth, T, M, K,) flying, and then rose; (Lth, T;) and in like manner ↓ دَفْدَفَ and ↓ استدفّ: (K:) [or] دفّ and ↓ ادفّ signify also it (a bird) went along quickly, with its feet upon the ground, and then raised itself flying. (Msb.) It is said in a trad., يُؤْكَلُ مَا دَفَّ وَلَا ُؤْكَلُ مَا صَفَّ, (K, * TA,) i. e. What moves [or flaps] its wings [in flying], as the pigeon (K, TA) and the like, (TA,) may be eaten; but [what skims along without flapping,] such as vultures (K, TA) and hawks and the like, (TA,) may not be eaten. (K, * TA.) [But] دَفَّ, aor. ـِ said of an eagle, signifies It approached, or was near to, the ground in its flying. (T.) b2: And, دَفَّ, aor. ـِ (M, Msb,) inf. n. دَفِيفٌ (S, M, Msb, K) and دَفٌّ, (K,) He, or it, (said of a camel, K, TA, and of a bird, TA, or of a party of men, Msb,) went a gentle pace; (S, M, Msb, K;) as also ↓ دَفْدَفَ. (IAar, TA.) Dhu-r-Rummeh uses it metaphorically in relation to الدَّبَرَانِ [the asterism of the Hyades, or α of Taurus], describing الثُّرَيَّا [the Pleiades]; saying, يَدِفُّ عَلَىآثَارِهَا دَبَرَانُهَا فَلَا هُوَ مَسْبُوقٌ وَلَا هُوَ يَلْحَقُ

[Their Debarán goes along gently near after them, so that it is not outstripped, nor does it overtake]. (M.) [And ↓ تَدَافَّ, accord. to ISd, seems to signify nearly the same: for it is immediately added in the M,] in the saying, إِلَيْكَ أَشْكُو مَشْيَهَا تَدَافِيَا مَشْىَ العَجُوزِ تَنْقُلُ الأَثَافِيَا [app. complaining, to God, of the slowness of his she-camel, as though meaning To Thee I complain of her pressing on slowly and laboriously, like the gait of the old woman removing the three stones for the support of the cooking-pot], the poet means تَدَافُفًا. (M. [But I rather think that the meaning here intended is, going along with an inclining from side to side; perhaps from دَفٌّ signifying the “ side. ” See also 6 in art. دفو.]) One says also, الجَيْشُ يَدِفُّونَ نَحْوَ العَدُوِّ The troops go gently, or leisurely, towards the enemy. (S.) And دَفَّتْ عَلَيْنَا مِنْ بَنِى فُلَانٍ

↓ دَافَّةٌ [A company coming gently, or leisurely, of the sons of such a one, so came to us]. (S.) And مِنَ الأَعْرَابِ ↓ دَفَّتْ عَلَيْهِمْ دَافَّةٌ A company of Arabs of the desert journeying leisurely in search of herbage and sustenance [so] came to them. (Z, TA.) And هُمْ قَوْمٌ يَدِفُّونَ, inf. n. دَفِيفٌ, They are a party journeying together not a hard pace. (AA, T.) And دَفَّ عَلَى وَجْهِ الأَرْضِ (IAar, T, TA,) inf. n. دَفٌّ, (K, TA,) He went lightly upon the ground; (K, * TA;) and ذَفَّ signifies the same. (IAar, T.) And دَفِيفٌ also signifies The act of running. (T.) b3: Also دَفُّوا, aor. ـِ [app. They journeyed to a region of green herbage and waters in consequence of drought: (see دَافَّةٌ:) and hence,] they had rain after experiencing drought. (M.) b4: See also 10, in two places.

A2: See also 3.

A3: دَفَّ الشَّىْءَ, aor. ـُ (TK,) inf. n. دَفٌّ, (Sgh, K,) He uprooted the thing; extirpated it. (Sgh, K.) 2 دفّف, inf. n. تَدْفِيفٌ, He hastened, sped, or went quickly; (K;) as also ↓ دَفْدَفَ. (IAar, K.) A2: See also 3, in two places.3 دافّهُ, (T, S, M, Msb, K,) and دافّ عَلَيْهِ, (TA,) inf. n. مُدَافَّةٌ and دِفَافٌ; (T, S, M, Msb;) as also دَافَاهُ, which is of the dial. of Juheyneh, (T, M,) altered from the former, (M,) and ذافّهُ; (Msb, TA;) and ↓ دفّفهُ, (K,) or عَلَيْهِ ↓ دفّف, (M, Msb, TA,) inf. n. تَدْفِيفٌ; (Msb;) as also ذفّف عليه; (T, M;) and عَلَيْهِ ↓ دَفّ, aor. ـُ [or, accord. to rule, دَفِّ]; (Msb;) [as also ذَفَّ عليه;] namely, a man, (S,) a captive, (T, S,) or a wounded man, (M,) He despatched him; i. e. hastened and completed his slaughter; (T, S, M, Msb, K;) or wounded him so as to hasten his death. (Msb.) 4 ادفّ: see 1, first sentence, in two places. b2: أَدَفّتْ عَيْهِ الأُمُورُ The events came upon him consecutively, or uninterruptedly. (Sgh, K.) 6 تدافّ القَوْمُ The party, or company of men, bore, or pressed, or crowded, one upon another. (As, A 'Obeyd, T, S, M, K. *) b2: See also 1.10 استدفّ: see 1, first sentence. b2: Also It (a thing, M) was, or became, prepared, (Az, T, M,) within one's power or reach, (S, M, K,) and easy; (S, K;) like استطفّ, the د being substituted for ط; (S;) [as also استذفّ;] and so ↓ دَفَّ, (T, M,) aor. ـِ (M;) [as also ذَفَّ.] Yousay, خُذْ َا اسْتَدَفَّ لَكَ, (Az, T, S, K,) and ما لك ↓ دَفَّ, (Az, T,) Take thou what is prepared for thee; (Az, T;) what is within thy power or reach, and easy to thee. (S, K.) b3: And It (an affair, or a thing,) was, or became, rightly disposed or arranged; in a right state; (S, K;) or complete, (S, Msb,) and in a right state: (S:) and استذفّ signifies the same. (IKtt, IB, TA.) b4: استدفّ بِالمُوسَى (tropical:) He shaved his pubes with the razor, (K, * TA,) and did so utterly; occurring in this sense in a trad. (TA.) R. Q. 1 دَفْدَفَ: see 1, in two places: b2: and see also 2. b3: [The inf. n.] دَفْدَفَةٌ signifies [also] The beating a دُفّ [or tambourine] hastily [or quickly]. (M, TA.) دَفٌّ The side, syn. جَنْبٌ, (Lth, T, S, M, Mgh, Msb, K,) of anything, (Lth, T, M, Msb, K,) for instance, of a bird, (Msb,) and of a camel; (S;) as also ↓ دَفَّةٌ: (Lth, T, Mgh, Msb:) or the surface (صَفْحَة) of the side; (M, K;) as also ↓ دَفَّةٌ: (K:) pl. دُفُوفٌ. (T, M, Msb.) Hence, أَصْبَرُ مِنْ عَوْدٍ بِدَفَّيْهِ جُلَبْ [More enduring than an old camel in whose sides are scabs formed over wounds: a prov.]. (TA. [See Freytag's Arab. Prov. i. 737.]) and ↓ بَاتَ يَقَّلَبُ عَلَى دَفَّتَيْهِ [and دَفّيْهِ, i. e. He passed the night turning over and over upon his sides]. (TA.) The saying of' Antarah, describing his she-camel, وَكَأَنَّمَا تَنْأَى بِجَانِبِ دَفِّهَا الْ ??

?? وَحْشِىِّ مِنْ هَزِجِ العَشِىِّ مُؤَوَّمِ means And as though she were shrinking from the quarter of her off side, بِ being here used in the sense of عَنْ, from a creature that cries for food at supper-time; meaning a cat, of ugly form and big head, fearing to be scratched by it: as J says, [in art. وحش,] she shrinks with her off side because the rider's whip is in his right hand: (EM p. 233:) [or the meaning is, as though she were shrinking with the outside of her off side; lit, with the side of her off side; for, accord. to ISd,] this is an instance of the prefixing of a noun to another identical therewith [in signification]. (M.) [Hence also,] رَمَاهُ اللّٰهُ بِذَاتِ الدَّفِّ i. e. ذات الجَنْبِ [May God smite him with the pleurisy] (TA.) b2: b3: Also A bank; an acclivity; or a part that faces one, above the foot or base; of sand; and of land or ground: (K:) accord. to En-Nadr, [the pl.] دُفُوفٌ signifies banks; acclivities; or parts that face one, above the foot or base; of land or ground; (T, TA;) as also دَفَادِفُ, of which the sing. is ↓ دَفْدَفَةٌ: (T, K:) accord. to Z, the دُفُوف of valleys are the elevated parts of the sides. (TA.) b4: See also the next paragraph. b5: And دَفَّةٌ.

دُفٌّ and ↓ دَفٌّ, (T, S, M, Mgh, Msb, K,) the former the more approved, (K,) the latter mentioned by A 'Obeyd, (S,) [and now the more common, A tambourine;] a certain thing with which one beats, (M, K,) or with which women beat, (S,) or with which one plays; (Mgh, Msb;) of two kinds; round; [such as is figured, under the name of “ tár ” (طار), in chap. xviii. of my work on the Modern Egyptians, with several pairs of tinkling plates of brass in apertures in the hoop, and sometimes, as in the kind used by hired wailing-women, without those tinkling plates;] and four-sided: [the latter seems to be only for amusement; for] it is said that the foursided is unlawful; but there is no harm in selling the round: (Mgh:) pl. دُفُوفٌ. (M, Msb, K.) دَفَّةٌ: see دَفٌّ, in three places. b2: [Hence,] دَفَّتَا السَّرْجِ (assumed tropical:) [The two side-boards of the horse's saddle;] the two boards that lie against the two sides of the beast; (Mgh;) or the two sides [or boards] of the horse's saddle, that embrace it between them: [see قَرَبُوسٌ:] and so دَفَّتَا الرَّحْلِ (assumed tropical:) the two sides &c. of the camel's saddle. (M.) And in like manner, (M,) دَفإَتَا المُصْحَفِ (tropical:) The two sides [or boards] of the book; (M, TA;) the two things that embrace the book between them; (T, M, Mgh, K, * TA;) the two faces, that are on the two sides, of the book. (Msb.) One says, حَفِظَ مَا بَيْنَ الدَّفَّتَيْنِ (tropical:) [He retained in his memory, or got by heart, what is between the two boards, meaning the whole contents, of the book]. (TA.) [دَفَّةٌ signifies also (assumed tropical:) A board in a general sense; and so ↓ دَفٌّ. And hence, (assumed tropical:) A rudder.] And دَفَّةُ الطَّبْلِ (assumed tropical:) The thing [or piece of skin] that is upon the head of the drum: (so in a copy of the M:) or دَفَّتَا الطَّبْلِ (tropical:) the two things, (T, K,) i. e. the two pieces of skin, (TA,) that are upon the head [or rather upon the two extremities] of the [common cylindrical] drum. (T, K, TA.) One says, ضَرَبَ دَفَّتِى الطَّبْلِ (tropical:) [He beat the two skins of the drum]. (TA.) دَفُوفٌ An eagle approaching the ground (S, K) in its flight (S) when making a stoop: (S, K:) or flying swiftly. (Skr, TA.) دُفُوفِىٌّ [rel. n. from دُفُوفٌ pl. of دُفٌّ and دَفٌّ; app. meaning A seller, or, like مُدَفِّفٌ, a maker, of tambourines]. (K: there mentioned as an appellation of a certain man.) دَفَّافٌ An owner of tambourines (دُفُوف). (M, TA.) [And] A beater of the tambourine (دُفّ); (MA;) [and] so ↓ مُدَفْدِفٌ. (M.) A2: دَفَّافَةٌ: see دَافٌّ.

دَفْدَفَةٌ: see دَفٌّ, near the end of the paragraph.

A2: [It is also the inf. n. of R. Q. 1, q. v.]

دَافٌّ [originally دَافِفٌ, act. part. n. of دَفَّ, q. v.,] is opposed to صَافٌّ, which signifies “ spreading its wings and not moving [or flapping] them ” [in its flight]. (M, TA.) A rájiz, (M,) Ru-beh, (T,) [for the sake of rhyme], uses دَافِى for دَافِفُ. (T, M.) b2: جَمَاعَةٌ دَافَّةٌ A company of men going a gentle pace: (Msb:) and دَافَّةٌ [alone] a party journeying together not a hard pace: (AA, T:) an army going gently, or leisurely, towards the enemy: (S, K: *) a company of men coming from one country or town to another: (IDrd, M:) a party going to a great town or city: (TA:) a company of men journeying leisurely (يَدِفُّونَ) in search of herbage and sustenance: (Z, TA:) a party of the people of the desert journeying to a region of green herbage and waters in consequence of drought: and [hence] a party having rain after experiencing drought; as also ↓ دَفَّافَةٌ. (M.) See 1, in two places.

مُدَفِّفٌ A maker of دُفُوف [or tambourines]. (M. [See also دُفُوفِىٌّ.]) A2: سَنَامٌ مُدَفِّفٌ A camel's hump that falls [or hangs] down upon his sides. (S, Sgh, K.) مُدَفْدِفٌ: see دَفَّافٌ.

تيس

تيس

1 تَاسَ, [aor. ـِ He (a kid) became a تَيْس. (M, TA.) b2: [Also, app., (tropical:) He became like a hegoat in stupidity: for what immediately follows appears to be the fem. of the imp. of this verb.]

↓ تِيسِى is a word used in declaring a thing to be vain, and false: (M, K:) or it is an execration; [for لُعْبَةٌ, an evident mistake, which I find in copies of the K, and in the TA, I read لَعْنَةٌ;] and a reproach: (K:) the vulgar say تِيزِى, changing the س into ز. (TA.) One says to a she-hyena, تِيسِى جَعَارِ, (A, * K,) meaning (tropical:) Be thou like the he-goat (تَيْس) in stupidity, O she-hyena: and these words are a proverb applied to a stupid man. (A, TA.) The same words were directed, by Aboo-Eiyoob, as is related in a trad., to be said to a غُول, (M, TA,) as though one said to her, Thou liest, or hast lied, O girl. (TA,) And one says to a man, تِيسِى, and اِحْمَقِى, [as though he were a she-hyena, or a woman,] when he speaks foolishly, or stupidly, or says what is not like anything. (Az, TA.) 3 تايس قِرْنَهُ, (A,) inf. n. مُتَايَسَةٌ and تِيَاسٌ, (A, K,) (tropical:) He strove, struggled, contended, or conflicted, with his adversary; syn. مَارَسَهُ: (A:) [he strove with his adversary to repel him, like as a he-goat strives with another:] the inf. n. signifies the same as مُمَارَسَةٌ, and مُكَابَسَةٌ, and مُدَافَعَةٌ. (K.) 6 تتايس المَآءُ (tropical:) The waves of the water conflicted, or dashed together. (A, TA.) 10 اِسْتَتْيَسَتِ العَنْزُ (tropical:) The she-goat became like the تَيْس [or he-goat]: (M, [but in a copy of that work, for العَنْزُ I find الشَّاةُ,] A, K:) like اِسْتَنْوَقَ الجَمَلُ: (S:) a prov. applied to a vile man who becomes mighty, (A,) or who magnifies himself: (K:) one should not say استتاست. (Th, M, TA.) تَيْسٌ A he-goat; the male of the مَعْز: (S,* M, A, K:) and the male of the mountain-goat: (A, K) and of the gazelle: (S, M, A, K:) the female of the last [as well as of the first and second] is called عَنْزٌ: (S, M:) or that has completed a year: (A, K:) or a yearling he-goat: before the year it is called جَدْىBٌ: (Az, * Msb, TA:) pl. (of pauc., M) أَتْيَاسٌ (S, M, K) and أَتْيُسٌ, (M, TA,) and (of mult., M) تُيُوسٌ (S, M, Msb, K) and تِيَسَةٌ and ↓ مَتْيُوسَآءُ [like مَشْيُوخَآءُ, q. v.]: (K:) the last [which is properly a quasi-pl. n.] signifies the same as تُيُوسٌ, (S,) or a herd of تُيُوس. (M.) Yousay of the نَكَّاح, [i. e. of him who marries often, or the like,] بَنِى فُلَانٍ ↓ هُوَ مِنْ مُتْيُوسَآءِ (tropical:) [lit. He is of the he-goats of the sons of such a one]. (A, TA.) تَيَسٌ The quality, in a she-goat, of having horns like those of the mountain-goat, (K, TA,) in length. (TA.) تِيسِى: see 1.

عَنْزٌ تَيْسَآءٌ A she-goat having long horns, (M, A,) like the تَيْس: (A:) or having horns like those of the mountain-goat, (K, TA,) in length. (TA.) فِيهِ تَيْسِيَّةٌ [In him is goatishness]: some say ↓ تَيْسُوسِيَّةٌ, [in the TA تُيُوسِيَّةٌ, but the former, which is found in the L as well as in the S and K, seems, from what here follows, to be the right,] (S, L, K,) and [in like manner, for كَيْفِيَّةٌ they say]

كَيْفُوفِيَّةٌ, but [ J says] I know not what is the truth thereof: (S:) the former word is preferable. (O, TA.) تَيْسُوسِيَّةٌ: see تَيْسِيَّةٌ.

تَيَّاسٌ A possessor of تُيُوس [or he-goats]: (M:) or one who holds the تَيْس. (S, K: explained in the former by الَّذِى يُمْسِكُ التَّيْسَ: and in like manner in the latter, by مُمْسِكُهُ.) مَتْيُوسَآءُ: see تَيْسٌ, in two places.

فدر

فدر

1 فَدَرَ, (Lth, IAar, T, S, M, O, K,) aor. ـُ (M,) or ـِ (O, K,) inf. n. فُدُورٌ (Lth, T, S, M, O, K) and فَدْرٌ; (K;) and ↓ فدّر, (IAar, T, O, K,) inf. n. تَــفْدِيــرٌ; (O;) and ↓ افدر; (IAar, T, O, K;) said of a stallion, (IAar, T, S, &c.,) primarily of a stallion-camel, (IAar, T,) He desisted from covering; (IAar, T, S, O;) or he desisted from covering, being wearied by much indulging therein: (S, O:) or he flagged, or became remiss, or languid, in covering, (Lth, T, M, K,) and desisted therefrom: (M, K:) the و in فَدَرَ, thus used, may be a substitute for the ت in فَتَرَ: (O:) accord. to IAth, it signifies he lacked power, or ability, to cover. (TA.) b2: فَدَرَ, inf. n. فُدُورٌ, said of a mountain-goat, He became such as protected himself in the mountain from the hunter: or he became large, or big, and advanced in age, or full-grown; thus says IKtt. (TA.) b3: And فَدَرَ said of cooked flesh-meant, (K, TA,) inf. n. فُدُورٌ, (TA,) It became cold. (K, TA.) A2: فَدِرَ, aor. ـَ inf. n. فَدَرٌ, He was, or became, foolish, stupid, or unsound in intellect or understanding. (TA.) 2 فَدَّرَ see 1, first sentence.

A2: هٰذِهِ حِجَارَةٌ تُفَدَّرُ means These are stones that break into small and large pieces. (O, K.) 4 أَفْدَرَ see 1, first sentence.5 تفدّر, said of a stone, It, being struck, broke in pieces. (TA.) فَدَرٌ: see فَادِرٌ, in two places.

فَدِرٌ Foolish, stupid, or unsound in intellect or understanding. (S, M, O, K.) b2: And Wood that quickly [or easily] breaks. (O, K.) فِدْرَةٌ A piece of flesh-meat: (M, K:) or a compact piece thereof: (As, T, S, O:) or a piece of cold, cooked, flesh-meat: (T: [mentioned in the TA as from the M:]) and a piece of anything: (TA:) pl. فِدَرٌ. (T, TA.) b2: A lump of dates [compacted together]: (M:) or a large lump of dates compacted together; as also فِنْدِيرٌ and فِنْدِيرَةٌ, (TA in art. فندر.) b3: A piece of a mountain: (T, K:) or an overtopping, or an overhanging, or a projecting, piece of a mountain. (M.) See also فَادِرَةٌ. b4: And A portion of the night. (M, K.) فُدَرَةٌ A man who goes away by himself; (Ibn-'Abbád, O, K;) like فُرَدَةٌ; formed by transposition. (Ibn-'Abbád, O.) [See also فَادِرٌ, last signification.]

فُدُرٌّ Silver. (O, K.) A2: And also, (K,) or غُلَامٌ فُدُرٌّ, (O,) A boy, or youth, that has nearly attained to puberty: or fat, or plump. (O, K.) فَدُورٌ: see the next paragraph.

فَادِرٌ, applied to a stallion, [primarily to a stallion-camel, (see 1, first sentence,)] Desisting from covering; or desisting from covering, being wearied by much indulging therein: (S, O:) or flagging, or becoming remiss, or languid, in covering, and desisting therefrom: (M, K:) [or lacking power, or ability, to cover: (see 1:)] pl. فَوَادِرُ, (S, O,) or فُدْرٌ. (M, K.) b2: Also, and ↓ فَدُورٌ, (S, M, O, K,) and ↓ فَدَرٌ, (M, K,) applied to a mountaingoat, Advanced in age, or full-grown: (S, M, O, K:) or youthful, and complete in make: (M, K:) or large, or big: (S, O:) or that protects himself in the mountain from the hunter: (M, K:) فَادِرٌ applied to a mountain-goat as meaning advanced in age is like قَارِحٌ applied to a horse, and بَازِلٌ to a camel, and صَالِغٌ to an animal of the bovine kind and to a sheep or goat: (As, T:) accord. to IAth, it is from فَدَرَ said of a stallion as meaning “ he lacked power, or ability, to cover: ” (TA: [and the like is said in the O:]) the pl. (of فَادِرٌ, M) is فُدُرٌ, (M, and so in some copies of the K,) or فُدْرٌ, (so in other copies of the K,) or both, (S, O, [see an ex. of the latter plural in a verse cited voce تَدَثَّرَ,]) and فَوَادِرُ and (of ↓ فَدَرٌ, M) فُدُورٌ, and (quasi-pl. n., M) ↓ مَفْدَرَةٌ, (M, K,) like مَشْيَخَةٌ. (M.) A2: And فَادِرٌ, (O, K,) [thus] without ة, (O,) signifies also A she-camel that goes away alone, apart from the others; (O, K, TA;) like فَارِدٌ. (TA.) [See also فُدَرَةٌ.]

فَادِرَةٌ (assumed tropical:) A great, (T, O, K,) hard and solid, (M, K,) mass of rock, (T, M, O, K,) which one sees (T, O) upon the head of a mountain; (T, M, O, K;) likened to the mountain-goat; (M, O;) as also ↓ فِدْرَةٌ. (TA.) [See also what next follows.]

فِنْدِيرٌ (S, K) and فِنْدِيرَةٌ (S, M, K) A great mass of rock that projects, or juts out, (تَنْدُرُ,) from the head of a mountain: (S:) what is thus called is short of (دُونَ) what is termed فِدْرَة [in relation to a mountain]; (M, K;) by which may be meat دون in respect of place and projection, not in respect of size. (TA.) [See also فِدْرَةٌ and فَادِرَةٌ: and see more in art. فندر.]

طَعَامٌ مُفْدِرٌ, like مُحْسِنٌ [in measure, app. in some one or more of the copies of the K like مُحْصَنٌ, for, as is mentioned in the TA, El-Bedr El-Karáfee says that it is anomalous, like مُسْهَبٌ from أسْهَبَ, and مُحْصَنٌ from أحْصَنَ], Food that stops from copulation; (K;) as also ↓ مَفْدَرَةٌ. (Lh, K.) مَفْدَرَةٌ: see what next precedes: A2: and see فَادِرٌ.

A3: Also A place of the mountain-goats termed فُدُر. pl. of فَادِرٌ: (S, O:) [or] مَكَانٌ مَفْدَرَةٌ signifies a place in which are many of those mountain-goats. (M, K.)

جرب

جرب

1 جَرِبَ, (S, A, Mgh, Msb, K,) aor. ـَ (Mgh, Msb, K,) inf. n. جَرَبٌ, (Msb, TA,) He (a camel, S, A, Msb, K, and a man, S, or other animal, Msb,) was, or became, affected with what is termed جَرَب [i. e. the mange, or scab]. (S, Msb, K.) مَا لَهُ جَرِبَ وَحَرِبَ is a form of imprecation against a man [meaning What aileth him? may he have the scab, and be despoiled of all his wealth, or property: or may he have his camels affected with the mange, or scab, and be despoiled &c.: or may his camels be affected with the mange, or scab, &c.]: it may express a wish that he may be affected with جَرَب: or جَرِبَ may be put for أَجْرَبَ, to assimilate it to حَرِبَ: or it may be for جَرِبَتْ إِبلُهُ. (L.) b2: See 4. b3: Also (tropical:) i. q. هَلَكَتْ أَرْضُهُ [meaning His land had its herbage dried up by drought; or became such as is termed جَرْبَآء, fem. of أَجْرَبُ, q. v.]. (K.) 2 جرّبهُ, (A, Msb, K,) inf. n. تَجْرِبَةٌ, (M, A, K,) or تَجْرِيبٌ, the former, which see also below, being a simple subst., (Msb,) or both, but the former is irreg., are inf. ns., (TA,) He tried, made trial of, made experiment of, tested, proved, assayed, proved by trial or experiment or experience, him, or it: (A, K:) or he tried it, made trial of it, &c., namely, a thing, time after time. (Msb.) [You say also جَرَّبَ, for جَرَّبَ الأُمُورَ, meaning He tried affairs: and hence, i. q.]

جُرِّبَ فِى الأُمُور [He became experienced, or expert, in affairs]. (T, TA.) And جَرَّبَتْهُ الأُمُورُ [Affairs, or events, tried him. &c.: and thus, rendered him experienced, or expert]. (S, TA.) And مَا جُرِّبتْ عَلَيْهِ فَعْلَةٌ قَبِيحَةٌ قَطُّ [A foul action was never found to be chargeable upon him]. (S voce نُغْبَةٌ.) 4 اجرب He had his camels [or found them to be] affected with what is termed جَرَب [i. e. the mange, or scab]; (S, A, L, K;) as also ↓ جَرِبَ, (L, K,) which may be for جَرِبَتْ إِبِلُهُ; or used for أَجْرَبَ, to assimilate it to حَرِبَ in a saying mentioned above; see 1. (L.) Q. Q. 1 جَوْرَبَهُ He put on him [i. e., on his (another's) foot or feet,] جَوْرَب [i. e. a sock or stocking, or a pair of socks or stockings]. (S, K.) Q. Q. 2 تَجَوْرَبَ He put on [i. e., on his own foot or feet,] جَوْرَب [i. e. a sock or stocking, or a pair of socks or stockings]. (S, K.) And in like manner, تجورب جَوْرَبَيْنِ [He put on a pair of socks or stockings]. (TA.) جِرْبٌ: see جِرْبَةٌ.

جَرَبٌ [The mange, or scab;] a certain disease, (A,) well known; (S, A, K;) accord. to the medical books, (Msb,) a gross humour, arising beneath the skin, from the mixture of the salt phlegm, (Msb, MF,) or the phlegm of the flesh, (so in a copy of the Msb,) with the blood, accompanied with pustules, and sometimes with emaciation, in consequence of its abundance; (Msb, MF;) or [an eruption consisting of] pustules upon the bodies of men and camels. (M, TA.) You say, أعْدَى مِنَ الجَرَبِ عِنْدَ العَرَبِ [More transitive, or catching, than the mange, or scab, among the Arabs]: (A, TA:) a proverb. (TA.) b2: (assumed tropical:) Rust upon a sword. (K.) b3: (tropical:) A resemblance of rust upon the inner side of the جَفْن [or eyelid], (M, K,) sometimes covering the whole of it, and sometimes part of it. (M.) You say, بِأَجْفَانِهِ جَرَبٌ (tropical:) [In his eyelids is] a resemblance of rust upon their inner sides. (A.) b4: (assumed tropical:) A vice, a fault, a defect, an imperfection, or a blemish. (IAar, K.) جَرِبٌ: see أَجْرَبُ.

جِرْبَةٌ A place of seed-produce; (S, K;) as also ↓ جَرِيبٌ: (K:) and a tract of land such as is termed قَرَاح [i. e. a field, or land, sown or for sowing, without any building or trees in it; or land cleared for sowing and planting; or a separate piece of land in which palm-trees &c. grow; &c.]: (K:) metaphorically applied by Imra-el-Keys to [a grove of] palm-trees, where he says كَجِرْبَةِ نَخْلٍ أَوْ كَجَنَّةِ يَثْرِبَ [Like a grove of palm-trees, or like the plantation of Yethrib]: (AHn, TA:) or land prepared for sowing or planting: (AHn, K:) or a piece of land differing in condition from the land adjoining it, [i. e. a patch of land,] producing good plants or herbage: (Lth, TA:) the pl. [or rather coll. gen. n.] is ↓ جِرْبٌ, (Lth, AHn,) like as تِبْنٌ is of تِبْنَةٌ, and سِدْرٌ of سِدْرَةٌ: (AHn:) or جِرْبٌ signifies a قَرَاح; and its pl. is جِرَبَةٌ. (IAar, TA.) b2: A skin, or a mat, which is placed upon the brink of a well, lest the water should be scattered into the well [app. in falling from the bucket into the channel of the tank or cistern &c.]: or (a skin, TA,) that is placed in a rivulet or streamlet جَدْوَل [which is applied in the present day to an artificial streamlet for irrigation, in the form of a trench or gutter,]) that the water may flow down over it [app. from the well to the tank or cistern &c.]. (M, K.) جَرِبَةُ: see أَجْرَبُ, last sentence but one.

جَرْبَانُ or جَرْبَانٌ: see أَجْرَبُ: A2: and for the latter, see جُرُبَّانٌ.

جُرْبَانٌ and جِرْبَانٌ: see جُرُبَّانٌ, in five places.

جُرُبَّآء and جِرِبَّآء: see what next follows.

جُرُبَّانٌ (S, MF, TA) and جِرِبَّانٌ, (Mj, MF, TA,) which are the two forms commonly known, (MF, TA,) or, accord. to the K, ↓ جِرْبَانٌ and ↓ جُرْبَانٌ, or, accord. to the L, ↓ جَرْبَانٌ, and sometimes ↓ جُرْبَانٌ, or, accord. to some copies of the K, [and so in the CK,] ↓ جِرِبَّآء and ↓ جُرُبَّآء, which are evident mistranscriptions, or, accord. to the 'Ináyeh of El-Khafájee, جَرِبَّانٌ, which is more strange, (MF,) but this last accords [most nearly] with its original, (TA,) [for it is] a Persian word arabicized, (S, TA,) originally گَرِيبَانْ; (TA;) The جَيْب [or opening at the neck and bosom] of a shirt: (K, TA:) or the part around the neck, upon which are sewed the buttons: (IB and TA in art. بنق:) or the [part called] لِبْنَة [q. v.] of a shirt. (S, TA.) b2: جُرُبَّانُ سَيْفٍ (Fr, S, K) and ↓ جُرْبَانُهُ, (K, TA,) or ↓ جِرْبانهُ, (CK,) The edge (حَدّ) of a sword: (K:) or a thing [i. e. a case] (K, TA) of sewed leather (TA) in which are put a sword and its scabbard with the cords or belts by which it is suspended: (K, TA;) i. q. قِرَابُهُ: (S: [see also جِرَابٌ:]) or a large sword-case in which are a man's sword and his whip and what else he requires: (Fr, TA: [also called جُلُبَّان and جِلِبَّان and جُلْبَان:]) in the L, the first is [also] said to signify the scabbard of a sword. (TA.) جِرْبِيَآءُ [a word of a very rare form, (see كِبْرِيَآءُ,)] The north-west wind; a wind of the kind termed نَكْبَآءُ, that blows in a direction between that of the [north wind, or northerly wind, called]

شَمَال and that of the [west wind, or westerly wind, called] دَبُور, and that dispels the clouds: (S, TA:) it is a cold wind, and is sometimes attended by a little rain: (TA in art. نكب, q. v.:) or the [north wind, or northerly wind, called]

شمال: or the cold of that wind: (K, TA:) or, (K,) as also أَزْيَبُ, (TA,) the south east wind; the wind that blows in a direction between that of the [south wind, or southerly wind, called]

جَنُوب and that of the [east wind, or easterly wind, called] صَبَا. (K, TA.) b2: Also, with the article ال, a name of The seventh earth: corresponding to العِرْبِيَآءُ, a name of “the seventh heaven.” (TA.) A2: Also A weak man. (K.) جِرَابٌ, (S, Msb, K, &c.,) not جَرَابٌ, (ISk, Msb, K,) or this latter is of weak authority, (K, TA,) or peculiar to the vulgar, (S, L,) A provisionbag for travellers: (K, Har p. 174:) or a bag, or receptacle, for travelling-provisions and for goods or utensils &c.,; syn. وِعَآءٌ: (K, TA:) or such a receptacle made of sheep-skin, in which nothing is kept but what is dry: (TA:) pl. [of mult.] جُرُبٌ (S, Msb, K) and جُرْبٌ, (S, K,) the latter a contraction of the former, (TA,) and [of pauc.] أَجْرِبَةٌ. (S, Msb, K.) b2: (tropical:) A sword-case; or a case, or receptacle, in which a sword is put with its scabbard and its suspensory belt or cord; syn. قِرَابُ سَيْفٍ. (TA. [See also جُرُبَّانٌ.]) b3: (assumed tropical:) The scrotum. (K.) b4: جِرَابُ القَلْبِ (assumed tropical:) [The pericardium, or heart-purse]. (K in art. ثهت, &c.) b5: جِرَابُ البِئْرِ (assumed tropical:) The cavity of the well; (M, K;) or (tropical:) its interior, (Lth, S, M, A,) from top to bottom. (Lth, S, M.) You say, اِطْوِ جِرَابَهَا بِالحِجَارَةِ Case thou its interior with stones. (A.) جَرِيبٌ A certain measure, (M, A, Mgh, K,) or quantity, of wheat, (S, Msb,) consisting of four أَقْفِزَة [pl. of قَفِيزٌ]: (M, A, Msb, K:) or ten اقفزة; each قفيز thereof consisting of ten أَعْشِرَآء

[pl. of عَشِيرٌ]; so that the عشير is the hundredth part of the whole: (TA:) or, as some say, a measure differing in different countries; as is the case of the رطْل and مُدّ and ذِرَاع &c. (MF, TA.) For the pl., see what follows. b2: Hence, (Mgh,) (assumed tropical:) A certain quantity of land; (S, Mgh, Msb;) as much as is sown with the measure of seed so called; (A, Mgh;) like as mules and the space that they travel are termed بَرِيدٌ: (A, Mgh: *) it is sixty cubits by sixty cubits; accord. to Kudámeh, the extent termed أَشْل multiplied by itself; the اشل being sixty cubits; the cubit being six قَبَضَات; and the قَبْضَة, four أَصَابِع: the tenth part of the جريب is called قفيز, and the tenth of the قفيز is called عشير; so that the قفيز is ten اعشراء: (Mgh:) it is a distinct portion of land, differing according to the different conventional usages of the people of different provinces: it is said that the width of six moderate-sized barleycorns is called إِصْبَعٌ; the قبضة is four اصابع; the ذِرَاع is six قبضات; ten أَذْرُع are called قَصَبَةٌ; ten قَصَبَات are called اشل; and the جريب is the extent termed اشل multiplied by itself: the اشل multiplied by the قصبة is called قفيز; and the اشل multiplied by the ذراع is called عشير: so the جِريب is ten thousand cubits: or, accord. to Kudámeh the Scribe, it is three thousand and six hundred cubits: (Msb:) pl. [of pauc.] أَجْرِبَةٌ and [of mult.] جُرْبَانٌ (S, Msb, K) and جُرُوبٌ. (R, TA.) See also جِرْبَةٌ. b3: Also A valley; (Lth, Msb, K; [accord. to the second of which, this is the primary signification;]) i. e., in an absolute sense; and, with the article ال, the name of a particular valley in the territory of Keys: (TA:) pl. أَجْرِبَةٌ. (Lth, TA.) جَوْرَبٌ [A sock or stocking, or a pair of socks or stockings;] the wrapper of the foot or leg: (K:) or a pair of woollen envelopes for the feet, used for warmth: (TA:) an arabicized word, (S, Msb,) from the Persian گُورَبْ, originally گُورْ, i. e. “tomb of the foot:” (TA:) pl. جَوَارِبَةٌ and جَوَارِبُ; (S, A, Msb, K;) in the former of which, the ة is added because it is originally a foreign word. (S, TA.) You say, هُوَ

أَنْتَنُ مِنْ رِيحِ الجَوْرَبِ [He, or it, is more stinking than the smell of socks, or stockings]. (A, TA.) جَوَارِبِىٌّ A maker of جَوَارِب [i. e. socks or stockings]. (TA.) أجْرَبُ (S, A, Mgh, Msb, K) and ↓ جَرِبٌ (A, Mgh, K) and ↓ جَرْبَانُ or جَرْبَانٌ (K accord. to different copies) [Mangy, or scabby;] affected with what is termed جَرَب: (S, A, Msb, K:) applied to a camel, (A, Msb,) and to a man: (S, A:) fem. (of the first, Msb) جَرْبَآءُ (A, Msb) and [of the second] جَرِبَةٌ: (A:) pl. (of the first, S, Msb) جُرْبٌ (S, A, Msb, K) and (of the first, S, Mgh, TA, or of the second, Mgh, or of the third agreeably with analogy, TA) جَرْبَى (S, Mgh, K) and [of the first] أَجَارِبُ, which is like certain pls. of substantives, as أَجَادِلُ and أَنَامِلُ, (TA,) and (of the first contrary to rule, like عِجَافٌ and بِطَاحٌ and عِصَالٌ which are pls. of أَعْجَفُ and أَبْطَحُ and أَعْصَلُ, Msb, or of the second, IB, K, or of جُرْبٌ, which is pl. of the first, S) جِرَابٌ: (S, IB, Msb, K:) this last occurs in the following verse [of ‘Amr, or' Omeyr, Ibn-El-Hobáb, or El-Khabbáb; these variations being in different copies of the K; but in the TA art. نشر, and in a copy of the S in that art. and in the present one, ‘Omeyr Ibn-El-Khabbáb]: وَفِينَا وَإِنْ قِيلَ اصْطَلَحْنَا تَضَاغُنٌ كَمَا طَرَّ أَوْبَارُ الجِرَابِ عَلَى النَّشْرِ (S, K *) Within us, though it be said that we have made peace, one with another, and we are on good terms outwardly, is mutual rancour: as the soft wool of the mangy camels (while disease lurks beneath, within them, TA) grows by reason of [eating] the نشر [or herbage] that becomes green at the and of summer (in consequence of rain falling upon it, TA) and is injurious to animals that pasture upon it: (K, TA:) and it is said by IB, and in the K, that جراب, here, is pl. of جَرِبٌ, not, as J says, of جُرْبٌ: but MF observes that فِعَالٌ is the pl. measure of several words of the measure فُعْلٌ, as رُمْحٌ and دُهْنٌ, and is even said by IHsh and Ibn-Málik and AHei to be regularly applicable to sings. of this latter measure; whereas no grammarian nor Arabic scholar asserts that a word of the measure فَعِلٌ assumes فِعَالٌ as the measure of its pl. (TA.) b2: [Hence,] سَيْفٌ أَجْرَبُ (tropical:) A sword reddened by much rust, which cannot be removed from it unless with a file. (A.) b3: And أَرْضٌ جَرْبَآءُ (tropical:) Land affected with. drought: (S, A, Msb, K: *) or salt land, affected with drought, and containing nothing. (ISd, TA.) b4: And الجَرْبَآءُ (tropical:) The sky; (S, M, A, K;) so called because of the stars (S, TA) and the milky way, (TA,) as though it were scabbed with stars; (S, IF, ISd;) its stars being likened to the marks of جَرَب; (A;) like as the sea is called أَجْرَدُ, and like as the sky is also called رَقِيع because [as it were] patched with stars: (AAF, ISd:) or that tract of the sky in which the sun and moon revolve: (M, K:) or the lowest heaven: (AHeyth, TA:) and accord. to the M, جربة [so in the TA, app. ↓ جَرِبَةُ,] is applied as a determinate [proper] name to the sky. (TA.) b5: and جَرْبَآءُ (assumed tropical:) A beautiful girl; (IAar, K;) so called because the women separate themselves from her, seeing that their goodly qualities are rendered foul by comparison with hers. (IAar, TA.) تَجْرِبَةٌ is a subst. from جَرَّبَ: (Msb:) or it is an inf. n. of that verb, (M, A, K,) and is one of the inf. ns. from which pls. are formed: (M, TA:) its pl. is تَجَاربُ (M, Msb, TA) and تَجَارِيبُ, (M, TA.) En-Nábighah says, إِلَى اليَوْمِ قَدْ جُرِّبْنَ كُلَّ التَّجَارِبِ [To this day, they (referring to females) have been tried with every kind of tryings]: and El-Aashà

says, كَمْ جَرَّبُوهُ فَمَا زَادَتْ تَجَارِبُهُمْ

أَبَا قُدَامَةَ إِلَّا المَجْدَ وَالقَنَعَا [How often have they tried him, and their tryings of Aboo-Kudámeh have not increased aught save his glory and contentment!]; تجارب being here a pluralized inf. n. made to govern an objective complement; which is a strange fact. (M, TA.) [But in this latter instance, we may consider ابا قدامة as a first objective complement of رادت, and شَيْئَا, understood before الّا, as a second objective complement of the same verb.]

مُجْرِبٌ A man who has his camels affected with what is termed جَرَب [i. e. the mange, or scab]: whence the prov., لَا إِلَاهَ لِمُجْرِبٍ [There is no god to one who has his camels affected with the mange]; as though he renounced his god by frequently swearing falsely by him that he had no pitch when it was demanded of him [for the purpose of curing other camels]: (A:) or لَا أَلِيَّةَ لِمْجْرِبٍ [There is no oath to one who has his camels affected with the mange; for the reason above mentioned, or because he is likely to deny that he has mangy camels lest his camels should be prevented from coming to water: and hence also,] أَكْدَبُ مِنْ مُجْرِبٍ [More lying than one who has his camels affected with the mange]; another prov. (Meyd. [See Freytag's Arab. Prov., ii. 382.]) مُجَرَّبٌ One who has been tried, or proved, in affairs, and whose qualities have become known: (T, TA:) or one who has been tried, or proved, and strengthened by experience in affairs: (S:) [experienced, or expert, in affairs:] or one whose qualities have been tried, or proved. (K, TA.) And ↓ مُجَرِّبٌ One having experience in affairs. (K, TA.) In general, but not always, (MF,) the Arabs used the former of these two epithets [which are virtually synonymous]. (S, MF.) b2: دَرَاهِمُ مُجَرَّبَةٌ Weighed money. (Kr, K.) b3: المُجَرَّبُ The lion. (Sgh, K.) A2: [It is also employed as an inf. n. of 2, in accordance with a usage of which there are many other instances; as in the saying,] أَنْتَ عَلَى المُجَرَّبِ [Thou art about to have the proof, or experience]: a prov., mentioned by Az: said to him who asks respecting a thing which he is about to know of himself: originally said by a woman to a man who asked her an indecent question which he was himself about to resolve. (TA.) مُجَرِّبٌ: see مُجَرَّبٌ.

فك

فك

1 الفَكُّ, accord. to Er-Rághib, primarily signifies التَّفْرِيجُ [i. e. The opening a thing; and particularly by diduction, or so as to form an intervening space, or a gap, or breach]. (TA.) You say, فَكَّ, first Pers\. فَكَكْتُ, (S, O, Msb, K,) aor. ـُ inf. n. فَكٌّ, (O, Msb,) He separated (S, O, Msb, K) a thing (S, O, K) from another thing; and any two things knit together, or intricately intermixed: (S, O:) or فَكَكْتُهُ I separated one part of it from another part thereof: (Msb:) and ↓ تَفْكِيكٌ likewise signifies the separating two things knit together, or intricately intermixed. (Lth, S, TA.) And He broke [or broke open] a seal, i. e. a sealed piece of clay or wax; (Mgh, Msb, * TA;) in relation to which ↓ يَفْتَكُّهُ occurs as meaning يَفُكُّهُ, though we have not heard it [as a classical expression in this sense]. (Mgh.) b2: And فَكَّ العَظْمَ, (Mgh, Msb,) aor. and inf. n. as above, (Msb,) He dislocated the bone; put it out of joint. (Mgh, Msb.) [This, or the like, is what is meant by its being said that] الفَكُّ in the hand, or arm, is [i. e. denotes] less than الكَسْرُ. (K.) b3: And فَكَّ يَدَهُ, (K, TA,) aor. and inf. n. as above, (TA,) He opened, or unclosed, his hand from what was in it: (K, TA:) so in the M. (TA.) b4: And فَكَّ الرَّهْنَ, (S, Mgh, O, Msb, K,) aor. ـُ (TA,) inf. n. فَكٌّ and فُكُوكٌ; (K;) and ↓ افتكّهُ; (S, Mgh, O, K;) (tropical:) He redeemed the pledge; (S, Mgh, O, Msb, K, TA;) got it out from the hand of him to whom it was pledged. (Mgh.) b5: And فَكَكْتُ signifies also I loosed, set loose or free, or let go, anything. (Msb.) b6: [Hence,] فَكَّ الأَسِيرُ, (Msb, K,) aor. ـُ (TA,) inf. n. فَكٌّ and فَكَاكٌ and فِكَاكٌ, (K,) (tropical:) He liberated, or set free, the captive. (Msb, K, TA.) and فَكَّ الرَّقَبَةَ, (S, O, Msb, K,) aor. ـُ inf. n. فَكٌّ, (TA,) [lit. He loosed the neck,] means (tropical:) he emancipated [the slave]. (S, O, Msb, K, TA.) فَكُّ الرَّقَبَةِ is expl. in a trad. as meaning (assumed tropical:) The assisting in paying the price [of the slave when one is unable to pay the whole of the price]. (O, TA.) In the Kur [xc. 13], فَكُّ رَقَبَةٍ is said by some to mean (assumed tropical:) The emancipating of a slave: and by some. (assumed tropical:) the man's emancipating himself from subjection to God's punishment by the confession of the unity of God and by righteous doing and then by teaching the same to others. (TA,) فُكَّ فُلَانٌ means (assumed tropical:) Such a one was set free, and at rest, from a thing. (IAar, Th, TA.) b7: [Hence also,] one says, هُوَ يَفُكُّ المَشَاكِلَ (assumed tropical:) [He solves] the things, or affairs, that are dubious, or confused. (TA in art. شكل.) b8: قَدْفَكَّ وَفَرَّجَ is said of a very old man, meaning فَرَّجَ لَحْيَيْهِ [i. e. He has parted his jaws, by hanging the lower jaw in consequence of weakness]; as is the case in extreme old age. (S, O,) And [hence.] فَكَّ, (Az, S, O, K,) aor. ـُ inf. n. فَكٌّ and فُكُوكٌ, (Az, S, O,) said of a man, means (assumed tropical:) He was, or became, extremely aged, or old and weak. (Az, S, O, K.) [Or فَكَّ thus used may be from الفَكُّ signifying “ the jaw: ” and so what next follows.] b9: فَكَكْتُ الصَّبِىَّ I put medicine into the mouth of the boy or young male child [opening his jaws for that purpose]. (S, O.) A2: قَدْ فَكِكْتَ, [third Pers\. فَكَّ,] aor. ـَ inf. n. فَكَكٌ, Thou hast become such as is termed أَفَكُّ i. e. one whose مَنْكِب [here meaning shoulder-bone] has become unknit, or loosened, (اِنْفَرَجَ,) from its joint, in consequence of weakness and flaccidity. (S.) [See also فَكَكٌ below.] b2: And قَدْفَكِكْتَ, aor. ـَ (S, O, K;) and فَكُكْتَ, (O, K,) a verb of a very rare form, [respecting which see دَمَّ, last sentence,] (MF, TA,) aor. ـُ (O, K;) inf. n. فَكَّةٌ (S, O, K) and فَكٌّ also; (TA;) (tropical:) Thou hast become foolish, or stupid, and soft, flaccid, or languid. (S, O, K, TA.) 2 فَكَّّ see the preceding paragraph, second sentence.4 افكّت She (a camel) being near to bringing forth, her صَلَوَانِ [app. meaning two parts on the right and left of the tail (see صلًا in art. صلو)] became lax, or flaccid, and her udder became large; (K, TA;) and so أَفْكَهَت; (TA;) so too ↓ تفكّكت: or this last signifies she became vehemently desirous of the stallion. (O, K.) b2: And افكّ مِنَ الحِبَالَةِ He (a gazelle) got loose from the snare into which he had fallen. (TA: also mentioned, but not expl., in the O.) 5 تفكّك It (a thing) became much, or widely, separated: and became unclosed. (O, TA.) b2: تفكّكت السَّفِينَةُ The ship parted asunder; became disjointed; became separated in its places of joining. (Mgh in art. خلع.) b3: See also 7. b4: and see 4. b5: You say also, هُوَ يَتَفَكَّكُ meaning (tropical:) He is [or acts] without power of self-restraint, in consequence of stupidity, or unsoundness of intellect, (S, O, K, TA,) in his gait, and in his speech: (TA:) or تَفَكَّكَ in walking is syn. with تَخَلَّعَ, (S and K and TA in art. خلع,) i. e. [he was, or became, loose in the joints; or] he shook his shoulder-joints and his arms, and made signs with them. (TA in that art.) 7 انفكّ It became separated: you say, انفكّ الشَّىْءُ مِنَ الشَّىْءِ The thing became separated from the thing: (O, TA:) and اِنْفَكَكْتُ مِنْكَ [I became separated from thee]. (TA.) b2: And, said of a bone, It became dislocated, or out of joint; (MA, Mgh, * Msb; *) it unknit, or loosened, and separated; syn. اِنْفَرَجَ وانْفَصَلَ; as also ↓ تفكّك. (Mgh.) [And it is also used in relation to a member of the body:] one says, سَقَطَ فُلَانٌ فانْفَكَّتْ قَدَمُهُ أَوْ

إِصْبَعُهُ i. e. اِنْفَرَجَتْ وَزَالَتْ [Such a one fell, and his foot, or his finger, became unknit, or loosened, and dislocated]: (S, O:) [or] انفكّت قَدَمُهُ means زَالَتْ [i. e. his foot became dislocated; and انفكّت إصْبَعُهُ means اِنْفَرَجَتْ [i. e. his finger became unknit, or loosened in a joint]. (K.) b3: One says also, انفكّت رَقَبَتُهُ مِنَ الرِّقِّ, meaning (tropical:) He became freed [lit. his neck became loosed] from slavery. (S, * O, * TA.) b4: And انفكّ عَنْ عَهْدِهِ (assumed tropical:) [He became released from his compact, engagement, or promise]. (TA voce اِنْفَرَكَ.) b5: And لَايَنْفَكُّ عَنْ قُبْحِ فِعْلِهِ (assumed tropical:) [He will not desist from his evil doing]. (O and K in art. عرف.) A2: [It is also used in the sense and manner of the non-attributive verb زَالَ; respecting which see art. زيل.] One says, مَاانْفَكَّ فُلَانٌ قَائِمًا, meaning مَازَالَ قَائِمًا [i. e. Such a one ceased not to be, or continued to be, standing]. (S, O.) And مَاانْفَكَكْتُ أَذْكُرُكَ, meaning مَازِلْتُ

أَذْكُرُكَ I ceased not, or I continued, remembering thee]. (Fr, TA.) And it occurs in a verse of Dhu-r-Rummeh, immediately followed by إِلَّا, which is [said by As and IJ and others to be] redundant. (S, O. [See that verse, and the remarks upon it, in art. الا. p. 78, col. i.]) 8 إِفْتَكَ3َ see 1, former half, in two places.

الفَكُّ The لَحْى [meaning jaw; and also either of the two lateral portions of the lower jaw], (S, O, Msb, K,) i. e. (Msb) each of the لَحْيَانِ; (Mgh, Msb;) as also ↓ الأَفَكُّ: (O, K:) or this latter signifies the مَجْمَع [or part in which is the commissure] of the خَطْم [generally meaning muzzle]; (Lth, O, K;) as also الفَكُّ; (TA;) that is, (Lth, O, in the K “ or ” [as if to denote a different meaning],) [the part in which is the symphysis] of the فَكَّانِ [or two lateral portions of the lower jaw]: (Lth, O, K:) [see الفَنِيكُ:] and الفَكَّانِ is said to mean the place [on either side with that on the other side] where the two jaws meet [and are articulated] next the temple, above and below; of a human being and of a horse or the like: (TA:) and, in the Bári', (Msb,) or in the T, (TA,) the place of meeting of the two sides of the mouth (مُلْتَقَى الشِّدْقَيْنِ) on both sides: (Msb, TA:) [but this last explanation is strange, and app. little known:]) pl. فُكُوكٌ. (Msb.) One says, مَقْتَلُ الرَّجُلِ بَيْنَ فَكَّيْهِ [which may be best rendered The man's slayer is between his two jaws, or two lateral portions of his lower jaw]; (S, O, TA;) meaning the man's tongue: (TA:) a prov., in which مقتل may be [properly] an inf. n., or a noun of place, or an inf. n. used in the place of an act. part. n.: accord. to the third of these explanations, [which most nearly denotes the meaning intended,] it is as though one said, قَاتِلُ الرَّجُلِ بَيْنَ فَكَّيْهِ. (Meyd. [See Freytag's Arab. Prov., ii. 597.]) See also فَكَكٌ.

فَكَّةٌ [an inf. n.: see 1, last sentence].

A2: الفَكَّةُ is the name of One of the northern constellations, [Corona Borealis,] (Kzw,) certain stars, (S, O, K,) eight stars, called in Pers\. كاسه درويشان, (Kzw,) behind السِّمَاك الرَّامِح [i. e. Arcturus], (S, O, K,) [near] behind the staff of الصَّيَّاح [which is a name of Bootes], (Kzw,) having a circling form, (S, O, K, and Kzw,) but with a gap, or breach, in the circling, for which reason, [agreeably with the Pers\. appellation mentioned above,] it is called قَصْعَةُ المَسَاكِينِ [the bowl of the paupers], (Kzw,) this being the name given to it by the children. (As, S, O, K.) فَكَكٌ An unknit, or a loosened, state (اِنْفِرَاج) of the مَنْكِب [or shoulder-joint]. (K. [But see 1, last explanation but one, where it is mentioned as an inf. n.]) b2: And (K) A state of dislocation of the foot: (S, O, K:) hence the phrase, in a verse of Ru-beh, كَمُنْهَاضِ الفَلَكٌ: (S, O: *) but (in this instance, O), accord. to As, الفَلَك is used by poetic license for الفَكّ [meaning “ the jaw,” so that the phrase signifies like him whose jaw has become broken after its having been set]. (S, O.) b3: And A state of fracture of the jaw: (K, TA:) or of dislocation thereof. (TA.) فَكَاكُ الرَّهْنِ and فِكَاكُهُ, (S, O, Msb, * K,) the latter mentioned by Ks (S, O, Msb) and ISk, (Msb,) That wherewith the pledge is, or is to be, redeemed: (S, O, Msb, * K:) so in a verse cited voce غَلَقَ. (S, O.) فَكَّاكٌ [One who separates, &c., much, or often]. b2: [And hence,] فَكَّاكٌ هَكَّاكٌ (tropical:) One who does not make his words and their meanings congruous, or consistent, by reason of his foolishness, or stupidity. (Z, TA.) فَاكٌّ [as an act. part. n., Separating, &c. b2: And] (assumed tropical:) Extremely aged, or old and weak; applied in this sense to a man; (Az, S, O, K;) and also to a camel: (K:) or, applied to a camel, disabled, or fatigued, by leanness, or emaciation: fem. with ة. (En-Nadr, TA.) b3: And (tropical:) Foolish, or stupid: (S, O: *) or very foolish, or stupid: (IAar, K, TA:) and you say فَاكٌّ تَاكٌّ, (IAar, S, O, TA,) making تاكّ an imitative sequent: or, accord. to Yaakoob, you say شَيْخٌ فَاكٌّ وَتَاكٌّ: thus he makes تاكّ a substitute, not an imitative sequent. (TA.) And أَحْمَقُ فَاكٌّ وَهَاكٌّ (tropical:) [A foolish, or stupid, person,] one who talks of that which he knows and of that which he knows not, and is more, or oftener, incorrect than correct. (El-Hoseybee, TA.) Pl. فَكَكَةٌ and فِكَاكٌ. (IAar, K.) أَفَكُّ, (S, K,) or أَفَكُّ المَنْكِبِ, (K,) One whose مَنْكِب [here meaning shoulder-bone] has become unknit, or loosened, (اِنْفَرَجَ,) from its joint, in consequence of weakness and flaccidity. (S, K. * [See also مَفْرُوكٌ.]) b2: And رَجُلٌ أَفَكُّ [A man having the jaw broken]. (TA. [There expl. as signifying مَسْكُورُ الفَكِّ; a mistranscription, for مَكْسُورُالفَكِّ: see فَكَكٌ, last sentence.]) A2: See also الفَكُّ.

مُفِكَّةٌ, applied to a she-camel, part. n. of أَفَكَّت [q. v.]: (O, TA:) and مُفْكِهٌ and مُفْكِهَةٌ are syn. therewith. (TA.) مُتَفَكِّكَةٌ A mare desiring the stallion, (AO, O, K,) not offering opposition to him. (AO, O.) مُنْفَكِّينَ in the Kur [xcviii. 1], (O, TA,) followed by the words حَتَّى تَأْتِيَهُمُ الْبَيِّنَةُ, (O,) means, accord. to Mujáhid (O, TA) and Zj, (TA,) In the condition of desisting (O, TA) from their infidelity; (TA;) or, as Akh says, ceasing from their infidelity: (TA:) or, accord. to another, (O,) namely, Niftaweyh, (TA,) quitting the present state of existence, (O, TA,) i. e., sharing, one with another, in perdition, until the evidence came to them (O, TA) that had been affirmed to them in the Towráh, with respect to the description of Mohammad &c.; تَأْتِيَهُم being lit. an aor. , but in its meaning a pret.: (O:) Az says that it is not from مَا انْفَكَّ meaning مَا زَالَ, but from اِنْفِكَاكُ الشَّىْءِ مِنَ الشَّىْءِ meaning “ the thing's becoming separated from the thing: ” accord. to IAar, as mentioned by Th, فُكَّ فُلَانٌ means “ Such a one was set free, and at rest, from a thing; ” and hence منفكّين in the Kur means experiencing rest: accord. to Er-Rághib, it means separated, or separated into several parties; for all [to whom the word, preceded by a negative, relates] were assenting to error. (TA.)

خطف

خطف

1 خَطِفَهُ, aor. ـَ (S, Mgh, Msb, K,) inf. n. خَطْفٌ; (S, TA;) this is the approved form of the verb; (T, S;) and خَطَفَهُ, aor. ـِ (S, Msb, K,) inf. n. as above; (Msb;) a form of the verb mentioned by Akh, (S,) but this is rare, (S, K,) or (K) bad, (S, K,) scarcely, or not at all, known; (S;) and ↓ اختطفهُ, (S, Mgh, Msb, TA,) and ↓ تخطّفهُ; (S Msb, TA;) He seized it; or took it, or carried it off, by force: (S, K:) or he did so quickly; snatched it away: (Mgh, Msb, TA:) and ↓ خطّف has been said to imply repetition of the action [unless it be a variation of اختطف as in a case mentioned below]; but this is strange, and not known on any other authority than that of the “ Akáneem et-Taaleem ” by El-Khuweiyee, a disciple of El-Fakhr Er-Rázee. (MF, TA.) Hence, in the Kur [xxix. 67], وَيُتَخَطَّفُ ↓ النَّاسُ مِنْ حَوْلِهِمْ CCC [And men are carried off by force from around them]. (TA.) b2: [And hence,] هٰذَا سَيْفٌ يَخْطَفُ الرَّأْسَ (tropical:) [This is a sword that will strike off the head]. (TA.) b3: And خَطِفَ البَصَرَ and خَطَفَهُ, said of lightning, (K,) and of a ray of light, and of a [glistening] sword, and of any polished body, (TA,) (tropical:) It took away the sight: (K, TA:) and ↓اُخْتُطِفَ بَصَرُهُ (tropical:) His sight was suddenly taken away. (M and K in art. ملس.) It is said in the Kur [ii. 19], يَكَادُ البَرْقُ يَخْطَفُ أَبْصَارَهُمْ (tropical:) [The lightning almost taketh away their sight, lit. sights]: (TA:) Yoo read يَخْطِفُ ابصارهم; (S, TA;) and so did Aboo-Rejà and Mujáhid: and some read ↓يِخِطِّفُ, and ↓يَخَطِّفُ, originally يَخْتَطِفُ, accord. to the opinion of the Basrees, disputed by Fr, but confirmed by Zj. (TA.) b4: And خَطِفَ السَّمْعَ, (K,) aor. ـَ (S,) said of a devil, (tropical:) He stole [an opportunity of] hearing [the speech of the angels, from the confines of the lowest Heaven; or snatched it]; (S, K, TA;) as also ↓اختطفهُ: (K:) the two verbs being like نَزَعَهُ and اِنْتَزَعَهُ. (Sb, TA.) Hence, in the Kur [xxxvii. 10], ↓إِلَّا مَنْ خَطِفَ الخَطْفَةَ (tropical:) Except him who steals the [opportunity of] hearing: (TA:) or who snatches unawares and by stealth, (Bd,) or hears and snatches, (Jel,) the speech of the angels: (Bd, Jel:) EL-Hasan read ↓ الّا من خَطَّفَ الخطفة, originally اخْتَطَفَ: (S, TA:) and another reading, ascribed to him and others, is ↓خِطِّفَ; but this is very weak. (TA.) b5: خَطِفَ, aor. ـَ and خَطَفَ, aor. ـِ inf. n. خَطَفَانٌ; (K;) thus in all the copies of the K, but correctly خَطْفٌ, as in the L; (TA;) said of a camel, (assumed tropical:) He went along quickly. (K, TA.) and مَرَّ يَخْطَفُ خَطْفًا مُنْكَرًا (assumed tropical:) He went along at a quick rate [such as was deemed strange, or disapproved]. (TA.) And خَطِفَتِ السَّفِينَةُ, and خَطَفَت, (assumed tropical:) The ship sailed, or voyaged: you say, خَطِفَتِ اليَوْمَ مِنْ عُمَانَ (assumed tropical:) She sailed,. or voyaged, to-day, from 'Omán. (TA.) 2 خَطَّفَ see 1, first sentence.4 اخطف بِالأَمْرِ He said, Seize thou this [thing], O man; or take it, or carry it off, by force; or snatch it away. (Sgh.) A2: أَخْطَفَ لِى مِنْ حَدِيثِهِ شَيْئًا ثُمَّ سَكَتَ, inf. n. إِخْطَافٌ, (assumed tropical:) He cut short somewhat of his discourse, or narrative, which he had begun to me, on some other thing's occurring to his mind, and was silent. (TA.) b2: أَخْطَفَتْهُ الحُمَّى, (Lh, O, TA,) or أَخْطَفَتْ عَنْهُ, (JK,) or b3: اِخْتَطَفَتْهُ, (K,) (assumed tropical:) The fever left him, or quitted him. (Lh, JK, O, K.) b4: اخطفهُ المَوْتُ (assumed tropical:) [Death missed him by a little;] he escaped death by a little. (JK.) And اخطف الرَّمِيَّةَ (assumed tropical:) He missed the animal at which he shot or cast, (JK, S, K,) nearly hitting it: (JK:) and in like manner, الشَّىْءَ the thing. (Ibn-Buzurj, TA.) And He captured, or caught, the animal at which he shot or cast; expl. by إِذَا كَانَ يَصِيدُهَا [perhaps a mistranscription for يُصِيبُهَا, and, if so, meaning he hit]. (JK.) And اخطف said of an arrow, (assumed tropical:) [It missed: or it fell upon the ground, and then glided along upon the ground to the butt, or object of aim: (see خَاطِفٌ:) and] it went straight. (TA.) b5: اخطف said of a man, (assumed tropical:) He became affected with a slight sickness, and then speedily recovered. (TA.) b6: أِخْطَافُ الحَشَا i. q. اِنْطِوَآؤُهُ [meaning (assumed tropical:) The state of being lean, or lank, in the belly: see مُخْطَفٌ]. (S, TA.) الأِخْطَافُ in horses is a fault: it is (assumed tropical:) The contr. of الاِنْتِفَاخُ: AHeyth says that it is, in horses, (assumed tropical:) smallness of the جَوْف [here meaning the belly, or abdomen]. (TA.) 5 تَخَطَّفَ see 1, in two places.6 تخاطفوا الكُرَةَ بَيْنَهُمْ [They contended together in snatching away the ball] with the goffsticks. (K * and TA in art. جحف.) 8 اختطف; and its variations خَطَّفَ and خِطِّفَ; and يِخِطِّفُ and يَخِطِّفُ, variations of its aor.: see 1, in seven places. b2: كَأَنَّهُ يَخْتَطِفُ فِى

مَشْيِهِ عُنُقَهُ, said of a swift camel, means As though he were straining, or stretching, (يَجْتَذِبُ,) in his going along, his neck. (S.) A2: See also 4.

خُطْفٌ (assumed tropical:) A slight disease; as also ↓ خَطْفَةٌ. (JK.) b2: مَا مِنْ مَرَضٍ إِلَّا وَلَهُ خُطْفٌ (assumed tropical:) There is no disease but there is for it a cure. (JK, K.) b3: خُطْفٌ and ↓ خُطُفٌ (assumed tropical:) Leanness; or lankness of the belly: and (assumed tropical:) lightness of the flesh of the side. (TA) خُطُفٌ: see what next precedes. b2: بِهِ خُطُفٌ (assumed tropical:) In him (namely, a man, JK) is madness, or diabolical possession; (JK, TA;) as also ↓ خُطَّفٌ: but this latter may be either a pl., like ضُرَّبٌ [pl. of ضَارِبٌ], or a sing. (TA.) خَطْفَةٌ A single act of seizing; or, of taking, or carrying off, by force: (TA:) or, of doing so quickly; of snatching away. (Mgh, Msb, TA.) Hence, [in a trad.,] accord. to one reading, نَهَى عَنْ كُلِّ ذِى خَطْفَةٍ, meaning He prohibited the prey of whatever snatches away the prey, and goes away with it, not withholding it for its owner: or, as some say, what snatches away with its talon, or claw: but the reading commonly known is, نَهَى عَنِ الخَطْفَةِ: (Mgh:) and الخَطْفَةُ signifies what the wolf, (Mgh, Msb, TA,) or the like, (Msb,) snatches away, (Mgh, Msb, TA,) of the limbs, or members, of a living sheep or goat, (Mgh, TA,) or of a living animal; (Msb;) or what the dog snatches away from the limbs, or members, of the animal of the chase, of flesh &c., while the animal is alive: (Mgh, TA:) or the limb, or member, which the beast or bird of prey seizes, or carries off by force, or which a man cuts off, from the beast that is alive: (K, TA:) for whatever is separated from the living animal, (Mgh, TA,) of flesh or fat, (TA,) is carrion, (Mgh, TA,) unlawful to be eaten: the prohibition originated from the Prophet's finding, when he came to El-Medeeneh, that the people loved and ate the humps of camels and the tails of sheep: (TA:) the reading الخَطَفَة, of the measure فَعَلَة, with fet-h to the medial radical letter, as pl. of خَاطِفٌ, is a mistake. (Mgh.) b2: Also (assumed tropical:) A single suck of a small quantity of milk quickly taken by a child from the breast. (TA.) b3: For its meaning in the Kur xxxvii. 10, see 1. b4: See also خُطْفٌ.

خَطَفَى (assumed tropical:) Quickness in pace or going, (S, K,) of a camel, as though he were straining, or stretching, his neck, in going along; (S; [see 8;]) as also ↓ خَيْطَفَى, (K,) and ↓ خَيْطَفٌ. (JK, TA.) b2: See also the last of these words below.

خَطِيفٌ: see خَيْطَفٌ.

خَطِيفَةٌ The act of seizing, or carrying off by force; or, of snatching away at unawares. (TA.) A2: Flour sprinkled upon milk, (S,) or flour upon which milk is sprinkled, (JK, K,) then cooked, (JK, S, K,) and licked, or eaten with the finger, (S, K,) and snatched up with spoons: (K:) IAar says that it is [what is called] جَبُولَآءُ [a word I have not found in any other instance]: (S:) or, with the Arabs, it is a food made with milk (لَبَنِيَّةٌ), which is heated, then flour is sprinkled upon it, and then it is cooked, and people lick it, or eat it with the finger, snatching it up hastily. (Az, TA.) خُطَّفٌ: see خُطُفٌ.

الخَطَّافُ [lit. He that is wont to seize, &c.: and particularly (assumed tropical:) he that is wont to snatch, or steal, opportunities of hearing the speech of the angels, from the confines of the lowest Heaven: and hence.] applied in a trad. to (assumed tropical:) the Devil, or Satan: (S, TA:) or, as some say, it is in this instance ↓ الخُطَّافُ, as pl. of خَاطِفٌ, [and therefore meaning (assumed tropical:) the devils,] or as being likened to the hooked iron called خُطَّاف. (TA.) b2: أَبُو الخَطَّافِ a surname of The حِدَأَة [or kite]. (TA in art. حدأ.) خُطَّافٌ [The swallow; thus called in the present day;] a certain bird, (JK, S, Mgh,) well known; (JK, Mgh;) a certain black bird; (K;) the عُصْفُور [or passerine bird] which the common people call عُصْفُورُ الجَنَّةِ [the عصفور of Paradise]: pl. خَطَاطِيفُ. (ISd, TA.) [See also خُشَّافٌ.] b2: The bent, or crooked, piece of iron which is on each side of the sheave of a pulley, and in which is the pin whereon the sheave turns: (As, * JK, S, K:) it confines the sheave on each side: (TA:) that which is of wood is termed قَعْوٌ. (As, TA.) Also (S [in the K “ or ”]) Any crooked, or hooked, iron: (S, K, TA:) pl. as above. (TA.) [An iron hook: a grapple: a grapnel: and the like.] The خُطَّافَانِ of a bit are The two bent pieces of iron in the مِسْحَل and the شَكِيمَة, on the right and left. (IDrd in his “ Book on the Saddle and Bridle. ”) And خَطَاطِيفُ signifies (tropical:) The claws, or talons, of a beast or bird of prey; (S, TA;) as being likened to a hooked iron. (TA.) b3: (assumed tropical:) A wicked thief: so in the saying of Abu-nNejm, وَاسْتَصْحَبُوا كُلَّ عِمٍ أُمِّىِّ مِنْ كُلِّ خُطَّافٍ وَأَعْرَابِىِّ (assumed tropical:) [And they took as companions every blind illiterate man, of every wicked thief and Arab of the desert]. (TA.) يَا ابْنَ خُطَّافٍ [app. meaning (assumed tropical:) O son of a wicked thief] was said by a woman to Jereer, in derision. (TA.) b4: See also the paragraph next preceding this. b5: (assumed tropical:) A mark made with a hot iron upon a camel, like the خُطَّاف of the sheave of a pulley. (JK, L, K. *) b6: (assumed tropical:) The part, of a horse, which is the place of the heel of the rider. (JK.) A2: Also pl. of خَاطِفٌ. (TA. See الخَطَّافُ.) خَاطِفٌ [act. part. n. of 1, Seizing, &c.]: pl. خُطَّافٌ. (TA.) b2: الخَاطِفُ The wolf; (JK, S, K;) because he seizes, or carries off by force, his prey. (TA.) b3: خَاطِفُ ظِلِّهِ A certain bird, (JK, S, K,) said by Ibn-Selemeh to be called الرَّفْرَافُ; (S, [so in three copies, not رَقْرَاق as in Freytag's Lex.,] TA;) that sees its shadow, and thinks it to be a bird; (JK;) or when it sees its shadow in the water, it advances to it to seize it, (S, L, K,) thinking it to be a prey: (L, TA:) [see خَيَالٌ:] it is one of the birds of the deserts, and is [said to be] thus called because of the swiftness with which it pounces down; it is green, or of a dark, or an ashy, dust-colour, (أَخْضَرُ,) in the back; white in the belly; long in the wings, and short in the neck: (Msb in art. لعب:) also called مُلَاعِبُ ظِلِّهِ. (S and Msb in that art.) b4: بَرْقٌ خَاطِفٌ (tropical:) Lightning that takes away the sight. (JK, S, * TA. *) b5: سَهْمٌ خَاطِفٌ (assumed tropical:) An arrow that falls upon the ground, and then glides along upon the ground to the butt, or object of aim; as though snatching something from the ground: pl. خَوَاطِفُ: (Ham p. 573:) or خَوَاطِفُ signifies arrows that miss; for مُخْطِفَاتٌ. (TA.) خَيْطَفٌ, (K,) or ↓ خَطِيفٌ, (S, [so in my copies,]) (assumed tropical:) A quick, or swift, camel; (S, K, TA;) as though he strained, or stretched, his neck, in going along: (S: [see 8:]) and the former, (assumed tropical:) a camel of the [excellent and swift] kind called مَهَارِىّ: pl. خَيَاطِفُ. (TA.) b2: خَيْطَفٌ, (TA,) or ↓ خَطَفَى, (JK,) [as meaning (assumed tropical:) Quick,] is also applied to [the pace termed] عَنَقٌ; (JK, TA;) and so ↓ خَيْطَفَى. (JK.) b3: See also خَطَفَى.

خَيْطَفَى: see خَطَفَى: b2: and see also خَيْطَفٌ.

خَاطُوفٌ A thing like a reaping-hook, which is tied to a snare, and by which the gazelle is caught. (JK, O, L, K.) أَخْطَفُ الحَشَا: see what next follows.

مُخْطَفُ الحَشَا, applied to a horse, (assumed tropical:) Lean, or lank, in the part of the belly that is behind the place of the girth: (S:) and مُخْطَفٌ [alone] is applied to a man [in a similar sense]; as also ↓ مَخْطُوفٌ: (TA:) and مُخْطَفُ البَطْنِ (assumed tropical:) lean, or lank, in the belly; syn. مُنْطَوِيهِ; (Lth, K;) applied to a camel, and to an ass: (Lth, TA:) and الحَشَا ↓ أَخْطَفُ and ↓ مَخْطُوفُهُ, applied to a man, [signify the same,] (tropical:) i. q. ضَامِرُهُ. (TA.) مِخْطَفٌ (tropical:) A sword that takes away the sight by its glistening. (TA.) مَخْطُوفٌ: see مُخْطَفُ الحَشَا, in two places.

A2: Also (assumed tropical:) A camel branded with a mark like the خُطَّاف of the sheave of a pulley. (JK, L, K.)

طوق

طوق

1 طَاقَهُ, inf. n. طَوْقٌ: see 4.2 طوّقه, (S, TA,) or طوّقهُ طَوْقًا, (O, K, TA,) inf. n. تَطْوِيقٌ, (TA,) He attired him with a طَوْق [or neck-ring]. (S, TA.) b2: [Hence,] طَوَّقْتُهُ الشَّىْءَ means (assumed tropical:) I made the thing to be [as though it were] his طَوْق [or neck-ring]: and thereby is expressed the imposing [upon one] a thing that is difficult, troublesome, or inconvenient: (Msb:) [i. e.] طَوَّقْتُكَ الشَّىْءَ means (assumed tropical:) I imposed, or have imposed, upon thee the thing as one that is difficult, troublesome, or inconvenient. (S, O, K. *) سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ, in the Kur [iii. 176], means (assumed tropical:) They shall have that whereof they were niggardly made to cleave to their necks [like the neck-ring]: (O, TA:) as is said in a trad., it shall be made a biting snake upon the neck. (Jel.) And [in the Kur ii. 180] some read, وَعَلَى الَّذِينَ يُطَوَّقُونَهُ, [in the CK, erroneously, يُطَوِّقُونَهُ,] meaning, (assumed tropical:) And upon those who shall have it put [upon them] like the طَوْق upon their necks [shall be incumbent &c.]: (K, TA:) which is like the saying يُجَشَّمُونَهُ and يُكَلَّفُونَهُ [i. e. shall have it imposed upon them as a thing that is difficult, troublesome, or inconvenient]: (TA:) another reading is ↓ يَطَّوَّقُونَهُ, [in the CK, erroneously, يُطَّوَّقُونَهُ,] originally يَتَطَوَّقُونَهُ [meaning the same as the former reading]: and another, ↓ يُطَيَّقُونَهُ, originally يُطَيْوَقُونَهُ [also meaning the same; in the CK, erroneously, يُطَيْقُونَهُ]: and another, ↓ يَطَّيَّقُونَهُ, [in the CK, erroneously, with damm to the first letter, and so in what follows,] originally يَتَطَيْوَقُونَهُ [also meaning the same]. (K, TA.) One says also, طوّقهُ بِهِ and طوّقهُ إِيَّاهُ, meaning (assumed tropical:) He made it, namely, a sword, &c., to be to him a طَوْق [or thing encircling, or going round, his neck]. (TA.) And طَوَّقَنِى نِعْمَةً (tropical:) [He conferred upon me a permanent badge of favour]: and طُوِّقْتُ مِنْهُ أَيَادِىَ (tropical:) [I had permanent badges of favours from him conferred upon me]: and the verb is also used [in like manner] to denote dispraise, to which it has been erroneously said by some to be restricted. (TA. [See also 2 in art. قلد: and see طَوْقٌ.]) b3: طوّقت الحَيَّةُ: see 5.

A2: طَوَّقَنِىَ اللّٰهُ أَدَآءَ حَقّكَ, (S, O,) or حَقِّهِ, (K,) means God strengthened me, or empowered me, sufficiently for the giving, or paying, of thy due, or of his due: syn. قَوَّانِى (S, O, K) عَلَيْهِ. (K.) And طُوِّقَهُ He was enabled to do it. (TA.) b2: طَوَّقَتْ لَهُ نَفْسُهُ (Akh, S, O, K) is syn. with طَوَّعَتْ, (Akh, S, O,) meaning His soul, or mind, facilitated to him [the doing of a thing]. (Akh, S, O, K.) 4 اطاق الشَّىْءَ, (S, O, Msb, K,) and اطاق عَلَيْهِ, (K,) inf. n. إِطَاقَةٌ, (S, O, Msb, K,) and طَاقَةٌ is the subst. (Az, Msb, K) used in the place of the inf. n. like طَاعَةٌ in the place of إِطَاعَةٌ, (Az, TA,) He was, or became, able to do, or accomplish, or to bear, the thing; (S, Msb, K;) as also ↓ طَاقَهُ, (Az, * K,) aor. ـُ (Az, TA,) inf. n. طَوْقٌ. (Az, K.) It is not used exclusively of a human being, as some assert it to be; but is used in a general manner. (TA.) [One says لَا يُطَلقُ meaning He will not be, or is not to be, coped with: and also as meaning it is not to be done, or to be borne, endured, or tolerated: and so مَا يُطَاقُ: see an ex. voce حَمْضَ.]5 تطوّق He put on, or attired himself with, a طَوْق [or neck-ring]. (S, O, K.) b2: [Hence, تطوّقهُ, and تطوّق بِهِ, (assumed tropical:) He had it put upon him, and he bore it, and he took it upon himself, like the طَوْق upon the neck: and he had it imposed upon him, and he imposed it upon himself, as a thing that was difficult, troublesome, or inconvenient]. See 2. [See also Har p. 310. and see 5 in art. قلد.] b3: And تطوّقت الحَيَّةُ عَلَى عُنُقِهِ (tropical:) The serpent became like the طَوْق upon his neck; as also ↓ طوّقت. (TA.) Q. Q. 1 يُطَيَّقُونَهُ, originally يُطَيْوَقُونَهُ: see 2.

Q. Q. 2 يَطَّيَّقُونَهُ, originally يَتَطَيْوَقُونَهُ: see 2.

طَاقٌ A curved construction or structure; (S, O, K;) [said to be] a Pers\. word arabicized; (S, O;) and its pl. is طَاقَاتٌ and طِيقَانٌ: (S, O, K:) or an arch of a building, wherever it is; and the pl. is أَطْوَاقٌ and طِيقَانٌ: (JK, TA:) and as signifying [thus, or] an arch constructed with bricks, it is [said to be] originally ↓ طَائِقٌ; and therefore to have for its pl. طَوَائِقُ: so says Az. (TA.) [It is often applied to An arched gateway or doorway: and to a vault. And] i. q. كُوَّةٌ [i. e. A mural aperture; a hole, or an aperture, in a wall; a meaning also assigned to إِفْرِيزٌ, by which طَاقٌ will be found to be expl. in what follows: or a niche in a wall; which, as also a window, is now often called ↓ طَاقَةٌ]. (So in the Munjid of Kr.) [And app. A kind of arched construction with a flat top which forms a shelf, against a wall. (See رَفٌّ and سَهْوَةٌ.)] And i. q. إِفْرِيزٌ [which is expl. as meaning a projecting roof or covering of a wall: and a projecting coping, or ledge, or cornice, surrounding the upper part of a wall: and in the KL as meaning a hole, or an aperture, of a wall; (as mentioned above;) but its author adds “ so we have heard ”]: (MA voce إِفْرِيزٌ:) or so أَطْوَاقٌ. (JK, and O on the authority of Ibn-'Abbád. [But this I think doubtful, and the more so as it will be seen in what follows that another meaning assigned in these same lexicons to أَطْوَاقٌ is said by IB to be a meaning of طَاقٌ.]) b2: See also طَائِقٌ, in two places. b3: [Also A layer, stratum, lamina, or the like; or any flat piece, or portion, of a thing, such as is in some cases placed over, or under, a similar piece or portion: and anything such as is in some cases lined, or faced, or otherwise combined, with another similar thing: pl. طَاقَاتٌ.] You say طَاقُ نَعْلٍ

[A single piece of leather of a sole that consists of two or more of such pieces]; (S, O, K;) and نعْلٍ ↓ طَاقَةُ [which means the same]. (K.) and نَعْلٌ طَاقٌ وَاحِدٌ A single sole; i. e. a sole of a single piece; not made of two pieces sewed together, one upon the other. (TA in art. نعل.) And [in like manner] a garment is said to be طَاقٌ وَاحِدٌ [i. e. Single, not double, not lined nor faced nor stuffed]. (Az, in TA in art. سمط, [where this meaning is clearly indicated,] and Th, in M, same art.) Thus one says سَرَاوِيلُ طَاقٌ وَاحِدٌ [Trousers, or drawers, of single cloth]. (Th, M and K in art. سمط.) [See also what is said of the phrase السَّرَاوِيلُ الطَّاقُ voce رِجْلٌ.] One says also غَزْلٌ طَاقٌ وَاحِدٌ [Spun thread that is a single yarn]: and غَزْلٌ مَفْتُولٌ طَاقَيْنِ [Spun thread twisted of two yarns]. (S and TA in art. سحل.) See also طَاقَةٌ, which has a similar meaning. [and see an ex. of the pl. طَاقَات voce رَبْعَةٌ.]

A2: Also A certain sort of garment, (S, O, K,) having sleeves. (S, O.) [And] accord. to Esh-Shereeshee, A garment worn by a new-born child, or young infant, without an opening at the bosom. (Har p. 502.) b2: And (O, K) accord. to IAar, (O,) A [garment of the kind called] طَيْلَسَان [q. v.]: (O, K:) or such as is أَخْضَر [properly meaning green; but when applied to a garment commonly meaning, as used by the Arabs, of a dark, or an ashy, dust-colour; or a dingy ashcolour]: (Kr, K:) pl. طِيقَانٌ, like سِيجَانٌ pl. of سَاجٌ. (TA.) b3: And A [garment of the kind called] كِسَآءِ: (IB, TA:) and (TA) so أَطْوَاقٌ. (JK, and O and TA on the authority of Ibn-'Abbád. [But this, as I have shown above, I think doubtful.]) b4: And A [woman's muffler, or head-covering, such as is called] خِمَار. (IAar, TA.) b5: And one says, رَأَيْتُ أَرْضًا كَأَنَّهَا الطِّيقَانُ (tropical:) [I saw a land as though it were spread with the garments called طيقان]; meaning, whereof the herbage was abundant. (TA.) طَوْقٌ [A neck-ring;] a certain ornament for the neck; (K;) a thing well known: (Msb:) [its most usual from is figured in my work on the Modern Egyptians, Appendix A:] pl. أَطْوَاقٌ. (S, O, Msb, K.) It is said in a prov., كَبِرَ عَمْرٌو عَنِ الطَّوْقِ ['Amr has become too much advanced in age for the neck-ring]: (A 'Obeyd, O, K, TA: in some copies of the K [erroneously] كَبُرَ:) or شَبَّ عَمْرٌو عَنِ الطَّوْقِ, [which has the like meaning,] as in most of the books of proverbs: (TA:) applied to him who occupies himself with a thing that is beneath his ability. (K. [For the story of the origin of this prov., see Freytag's Arab. Prov. ii. 319-21, or Har pp. 502-3; as it is too long to be quoted here.]) b2: And Anything that surrounds another thing (Msb, K) is called its طَوْق. (Msb.) b3: Hence ذَاتُ الطَّوْقِ as an appel-lation of The [ringed] pigeon [or ring-dove]. (Msb.) b4: [And hence] one says, تَقَلَّدْتُ النِّعْمَةَ طَوْقَ الحَمَامَةِ (tropical:) [I bore the favour as the ring of the pigeon; meaning, as a permanent badge or decoration]: and فِى عُنُقِى طَوْقٌ مَا لِى بِأَدَآءِ شُكْرِهِ طَوْقٌ (tropical:) [Upon my neck is a permanent badge or decoration, for which I have not ability to render due acknowledgment]: so in the A: hence also the saying of El-Mutanebbee, أَقَامَتْ فِى الرِّقَابِ لَهُ أَيَادٍ

هِىَ الأَطْوَاقُ وَالنَّاسُ الحَمَامُ [Favours of his have remained upon the necks: they are the neck-rings, and the men are the pigeons]. (TA. [See, for this verse, p. 164 of Dieterici's ed. of the Deewán of El-Mutanebbee.]) b5: الطَّوْقُ signifies also The neck [itself]. (TA.) b6: And The كَرّ, (O,) or حَابُول, (K,) [i. e. the rope in the form of a loop] by means of which one ascends the palm-tree. (O, K. *) A2: See also the next paragraph, first and second sentences.

طَاقَةٌ is the subst. from أَطَاقَ, (Az, Msb, K,) and is used in the place of the inf. n., (Az, TA,) and [when used as a simple subst.] signifies Ability, or power; (S, O, * Msb, K;) and so ↓ طَوْقٌ, (S, O, K,) which is [originally] an inf. n., (Az, K,) and is also expl. as meaning the utmost that one can do, with difficulty, trouble, or inconvenience. (TA.) One says, [لَا طَاقَةَ لِى بِهِ I have not ability, or power, to do it, or to bear or endure or tolerate it: and, to cope with him: (see Kur ii. last verse: and verse 250:) and]

↓ هُوَ فِى طَوْقِى It is within my ability, or power. (S.) In the phrase طَلَبْتَهُ طَاقَتَكَ, [as meaning Thou soughtest him, or it, in thy state of ability, or power,] Sb says, the [quasi-] inf. n. is prefixed [to the pronoun, and thus rendered determinate], though occupying the place of a denotative of state; in like manner as the article ال is prefixed [to عراك] in the phrase أَرْسَلَهَا. (TA.) A2: [Also A slender and small bundle or fascicle of fibres or filaments or the like, one of those whereof two or more, twisted together, compose a rope; a strand, a yarn, a single twist, or single thread, of a rope or cord or fringe &c.] You say طَاقَةٌ مِنْ حَبْلٍ A strand, yarn, or single twist, of a rope; syn. قُوَّةٌ; (S voce قُوَّةٌ;) and so مِنْ حَبْلٍ ↓ طَاقٌ, pl. أَطْوَاقٌ: (JK voce قُوَّةٌ:) [the pl. of طَاقَةٌ in this sense is طَاقَاتٌ:] طَاقَاتُ الحَبْلِ means قُوَاهُ, as is said in the A. (TA.) b2: And A شُعْبَة [i. e. spring, spray, bunch, or branchlet,] of sweet basil, or of sweet-smelling plants: and likewise [a lock, or flock,] of hair: (JK, TA:) [and so of wool, and the like;] you say طَاقَةُ رَيْحَانٍ, (S, O, K, TA,) [or مِنْ رَيْحَانٍ, &c.,] meaning شُعْبَةٌ مِنْهُ, as in the A. (TA.) b3: طَاقَةُ نَعْلٍ: see طَاقٌ, latter half. b4: See also another meaning of طَاقَةٌ voce طَاقٌ, first quarter.

طَوْقَةٌ A round, and plain, or soft, piece of ground, amid rugged tracts of ground: (O, K:) mentioned by IDrd as occurring in some poem of the Time of Ignorance but not heard by him from his companions. (O.) طَائِقٌ (S, O, K) and ↓ طَاقٌ (O, K) A prominence [app. meaning a ledge or ridge] projecting from a mountain: (S, O, K:) and the former, (S,) or the latter, (K,) or each, (O,) also the like thereof in a well; (S, O, K; [in the CK, النِّيرِ is erroneously put for البِئْرِ;]) i. e., in the wall that surrounds the interior of a well; and its pl. is طَوَائِقُ: (TA:) and between any two pieces of wood [or planks] of a ship, or boat: (S, O, K:) or طَائِقٌ signifies one of the pieces of wood [or planks] of the interior of a زَوْرَق [or skiff]: accord. to Aboo-'Amr Esh-Sheybánee, it is the middle. or in the middle, of a ship or boat: and accord. to As, a prominence projecting from a ship, or boat, like a ledge swelling out from a mountain: and also, he says, a ridge, or ledge, in a [mountain, or portion of a mountain, such as is termed] قُنَّة: accord. to Lth, طَائِقُ كُلِّ شَىْءٍ signifies any mountain, or [hill such as is termed]

أَكَمَة, that surrounds anything: and its pl. is أَطْوَاقٌ [like أَصْحَابٌ pl. of صَاحِبٌ]. (TA.) b2: طَائِقٌ also signifies, accord. to Ibn-Hamzeh, The curved extremity of a bow; which is said to be called its ↓ طَاق; but this he disallows. (TA.) b3: See also طَاقٌ, first sentence.

أَطْوَاقٌ [a pl. of طَاقٌ: and of طَوْقٌ: and of طَائِقٌ.

A2: Also] The milk of the cocoa-nut: (O, K, TA:) AHn says, (O, TA,) it is very intoxicating; (O, K, TA;) moderately as long as its drinker does not go forth to the wind; but if he does so, his intoxication becomes excessive; (K, TA;) and when he who is not accustomed to it, (O, K, TA,) and is not suited to it, (O, TA,) continues constantly the drinking of it, it vitiates his intellect, (O, K, TA,) and confuses his understanding: (O, TA:) when it remains until the morrow, it becomes most acid vinegar. (K, TA.) حَمَامٌ مُطَوَّقٌ, (O,) and حَمَامَةٌ مُطَوَّقَةٌ, (S, O, K,) [Pigeons, and a pigeon,] having [i. e. marked with] a ring upon the neck. (S, O, K.) b2: and مُطَوَّقَةٌ signifies A large قَارُورَة [i. e. flask, or bottle,] having a ringed neck: (O, K:) thus called by the people of El-'Irák. (O.)

مزن

مزن



مُزْنٌ Clouds (K, and Ham, p. 564) of any kind: (Ham, ibid:) or white clouds: (S, K, and Ham, p. 53:) or clouds containing water. (K.) إِبْنُ مَازِنٍ The ant. (TA in art. بنى.)

بجد

بجد

1 بَجَدَ بِالمَكَانِ, (S, A, L, K, *) aor. ـُ (L,) inf. n. بُجُودٌ (S, L, K) and تَبْجِيدٌ; (Kr;) and ↓ بجّد, inf. n. تَبْجِيدٌ; (L, K;) He remained, stayed, abode, or dwelt, (S, A, L, K,) in the place; (S, A, L;) settled, or remained fixed, in it; not quitting it. (A.) b2: بَجَدَتِ الإِبَلُ, (L, K,) inf. n. بُجُودٌ; and ↓ بجّدت; (L;) The camels kept to the place of pasturing. (L, K.) 2 بَجَّدَ see 1, in two places.

بَجَدٌ A company, or an assembly, of men: and a hundred, and more, of horses: (L, K:) on the authority of El-Hejeree: (TA:) pl. بُجُودٌ. (L.) بَجْدَةٌ i. q. أَصْلٌ [The root, basis, or foundation; or the origin, or source; or the most essential part, or very essence; of a thing]. (K.) b2: and [hence, app.,] The inward, or intrinsic, state or circumstances of a case or an affair; as also ↓ بُجْدَةٌ and ↓ بُجُدَةٌ: (S, L, K:) or the true, or real, state or circumstances thereof; the positive, or established, truth thereof; from بَجَدَ بَالمَكَانِ. (A.) You say, هُوَ عَالِمٌ بِبَجْدَةِ أَمْرِكَ, (S, A, L,) and ↓ بِبُجْدَتِهِ, and ↓ بِبُجُدَتِهِ, (S, L,) He is acquainted with the inward, or intrinsic, state or circumstances of thy case or affair: (S, L:) or, with the true, or real, state or circumstances thereof; with the positive, or established, truth thereof. (A.) And عِنْدِهُ بَجْدَةُ ذٰلِكَ, (S, K,) with fet-h, (S,) He possesses the knowledge of that. (S, K.) And hence, (S,) هَوَ ابْنُ بَجْدَتِهَا, (S, K,) contr. of هو ابن نجْدَتِهَا, (A in art, نجد,) or, as in the books of proverbs, أَنَا ابْنُ بَجْدَتِهَا, the [affixed] pronoun referring to الأَرْض [understood], as is said by Meyd and Z, (TA,) applied to [signify He is, or I am,] the person acquainted with the thing; (S, L, K;) possessing, or exercising, the skill requisite for it; (S, L;) the discriminator, or discerner, thereof; (L;) and one says likewise, هُوَ ابْنُ مَدِينَتِهَا وَابْنُ بَجْدَتِهَا: (TA:) it is also applied to [signify he is, or I am,] the skilful guide of the way [thereof]: (L, K:) and hence, [accord. to some,] it is proverbially applied to any one acquainted with an affair; skilful therein: (TA:) and to [signify he is, or I am,] the person who will not quit, or depart from, his place; from the saying بَجَدَ بَالمَكَانِ: (L:) or the person who will not depart from his saying: (K: [there explained by the words لِمَنْ لَا يَبْرَحُ مِنْ قَوْلِهِ: but the TA supplies some apparent omissions in this explanation, making it to agree with that which here immediately precedes it, taken from the L; and adds that, in some copies of the K, عن قوله is erroneously put for من قوله: also, that he who remains in a place knows that place:]) or, accord. to some, بَجْدَةٌ signifies dust, or earth; so that أَنَا ابْنُ بَجْدَتَهَا is as though it meant I am created of its dust, or earth. (TA.) b3: Also A [desert, such as is termed] صَحْرِآء. (K.) Kaab Ibn-Zuheyr uses the phrase اِبْنُ بَجْدَتَهَا as meaning Its male chameleon; the pronoun referring to a desert (فَلَاة) which he is describing. (TA.) And you say of a land covered with black locusts, أَصْبَحَتِ الأَرْضُ بَجْدَهً وَاحِدَةً [The land became, or has become, one desert, destitute of vegetable produce]. (L.) بُجْدَهٌ and بُجُدَةٌ: see بَجْدَةٌ; each in two places.

بِجَادٌ A striped garment of the kind called كِسَآء, (S, A, L, K,) being one of the kinds of كَسآء worn by the Arabs of the desert: (S, L:) or, of which the wool has been spun, or twisted, in the manner termed يَسْرَةً [app. a mistranscription for يَسْرًا (see فَتْلٌ يَسْرٌ in art. يسر)], and woven with the instrument calledصِيصَة: pl. بُجُدٌ: a single oblong piece thereof is called فَلِيجٌ, of which the pl. is فُلُجٌ. (L, TA.) b2: Also A kind of tent, of [the soft hair called] وَبَر. (Ibn-ElKelbee, TA voce بَيْتٌ, q. v.) بَاجِدٌ Remaining, staying, abiding, or dwelling, in a place; (L;) settled, or remaining fixed, in a land. (A.)

بوح

بوح

1 بَاحَ, (A, Msb, K,) aor. ـُ (Msb,) inf. n. بَوْحٌ, (A, Msb,) It (a secret, A, or a thing, Msb) became apparent, or manifest. (A, Msb, K.) Yousay, بَاحَ مَا كَتَبْتُ [What I concealed became apparent]. (A.) And أَعُوذُ بِاللّٰهِ مشنْ بَوْحِ السِّرِّ وَكَشْفِ السِّتْرِ [I seek protection by God from the appearing of the secret, and the removing of the veil, or covering]. (A.) A2: بَاحَ بِهِ, (S, A, Msb, K,) [aor. as above,] inf. n. بَوْحٌ and بُؤُوحٌ and بُؤُوحَةٌ, (K, TA,) He revealed, or disclosed, it; (S, A, Msb, K;) namely, a secret, (S, A, K,) or a thing; (Msb;) as also ↓ اباحهُ. (A, Msb, K.) It (the former) is said to be from ↓ الإِبَاحَهُ [the inf. n. of the latter] signifying The showing a thing to the beholder in order that he who will may take it. (TA.) You say, سِرًّا فَبَاحَ بِهِ ↓ أَبَاحَهُ He revealed to him a secret, and he (the latter) [revealed it, i. e.,] did not conceal it. (TA.) And بُحْ بِاسْمِكَ وَ لَا تَكْنِ عَنْهُ [Reveal thou thy name, and make not a mere allusion to it]. (A.) 4 اباح, inf. n. إِبَاحَةٌ: see 1, in three places. b2: إِبَاحَةٌ and ↓ اِسْتِبَاحَةٌ are used as syn.: but it is said that the former signifies The making a thing allowable, or free, to him who desires it, or seeks it: and the latter, the taking a thing as allowed, allowable, free, or lawful. (MF.) You say, اباح الشَّىْءَ He made the thing allowable, or free. (L.) And اباح مَالَهُ He gave permission either to take or let alone his property; made it allowable, or free, either way one might choose to take. (Msb.) And أَبَحْتُكَ الشَّىْءَ I made, or have made, the thing allowable, free, or lawful, to thee, (S, L, K, TA,) to take it, [or let it alone,] or do it, [or make use of it,] or possess it; but not by the law of the religion, for to do this belongs to God and his apostle; except in the language of this law. (MF, TA.) [Hence it is said that] إِبَاحَةٌ bears a signification similar to that of نُهْبَى [i. e. Spoliation; a taking of spoil; or the taking a thing as spoil; a signification more properly belonging to the inf. n. of 10, q. v.]. (L.) 10 استباحهُ He deemed it, or esteemed it, to be allowed, allowable, free, or lawful; namely, the property of another: (A:) or he took it as allowed, allowable, &c. (A, * MF.) See 4. b2: He took it as spoil, or plunder. (TA.) b3: He made an attack upon it; namely, the property of another. (Msb.) b4: He took him captive, making him as a lawful possession to him. (TA.) b5: And اِسْتَبَاحَهُمْ, (K,) or اِسْتَبَاحُوهُمْ, (S,) He, or they, extirpated, or exterminated, them. (S, K.) بُوحٌ has the following various significations assigned to it in explanations of the saying, اِبْنُكَ ابْنُ بُوحِكَ يَشْرَبُ مِنْ صَبُوحِكَ: (S, TA:) The penis: (S, K, Har p. 336:) the فَرْج [or pudendum, app. meaning, of a woman]: (K, Har p. 328 on the authority of AO:) the نَفْس [meaning one's self]: (IAar, T, S, Meyd, L:) coitus; syn. وَطْءٌ (S) or جِمَاعٌ: (K:) and accord. to the last but one of these renderings, [and virtually accord. to the others also,] the saying means Thy son is the son of thyself, [who drinks of thy morningdraught]; (T, TA;) he whom thou hast begotten, not he whom thou hast adopted: (IAar, and Mtr in Har p. 328:) or بوح, here, is pl. of بَاحَةٌ; (A, TA, Har p. 336;) and the meaning is, he who has been born within the courts of thy house; (A;) or, in the court of thy house, (TA, Har,) not in the house of another: (TA:) or بوح is here a subst. from بَاحَ الشَّىْءِ; and the meaning is, thy son is he whom thou hast openly acknowledged (بُحْتَ بِهِ), and whom his mother hath also, agreeably with thee: (Har p. 328:) [accord. to some,] it signifies also i. q. أَصْلٌ [i. e. origin; or race, or stock, which it may mean in the saying above: or original, or primary, state, or condition]; (K, Har p. 328;) [for] one says, رَجَعَ إِلَى بُوحِهِ [He returned, or reverted, to his original, or primary, state, or condition]. (Har p. 328.) بَاحَةٌ The court; or a spacious vacant part, or portion, in which is no building; syn. سَاحَةٌ, (S A, K,) and عَرْصَةٌ; (A, TA;) of a house or dwelling: (S, TA:) pl. بُوحٌ [q. v.]. (A, TA.) Hence [is said to be derived] بُحْبُوحَةُ الدَّارِ [mentioned in art. بح]. (TA.) One says also, نَحْنُ فِى بَاحَةِ الدَّارِ, meaning We are in the middle, or midst, or best part, of the abode, or district, or country; i. e. أَوْسَطِهَا. (TA.) And hence, accord. to Fr, تَبَحْبَحَ [explained in art. بح]. (Az, TA.) It is said in a trad., لَيْسَ لِلنِّسَآءِ مِنْ بَاحَةِ الطَّرِيقِ شَىْءْ, meaning [Women have no right] in the middle of the road. (TA.) b2: Also The main part or body of water: (K:) applied by most of the lexicologists to the sea. (TA.) [In the present day applied to A deep part of the sea, distant from land; the deep; the main, or main sea.] b3: And Many palm-trees. (Aboo-Sárim El-Bahdalee, IAar, K.) أَمَرَهُ بِمَعْصِيَةٍ بَوَاحًا He ordered him to disobey, or rebel, openly. (K.) The last word occurs in this sense in two trads.; but in one of them, accord. to one recital, it is بَرَاحًا. (TA.) هُوَ بَؤُوحٌ بِمَا فِى صَدْرِهِ He is one who reveals, or discloses, what is in his bosom; as also بَيْحَانٌ and بَيَّحَانٌ; (K;) the ى being originally و. (TA.) مُبَاحٌ Allowed or allowable [to be taken, or let alone, or done, or made use of, or possessed; see 4]; made allowable, free, or lawful; contr. of مَحْظُورٌ. (S, A.) المُبِيحُ The lion. (K.)

حمز

حمز

1 حَمَزَ, aor. ـِ inf. n. حَمْزٌ, It (milk) was, or became, sour, [so as to burn, or bite, the tongue; and so, app., حَمُزَ, inf. n. حَمَازَةٌ; (see حَمْزٌ, below;) or] in a less degree than such as is termed حَازِرٌ. (TA.) b2: [Hence, app.,] حَمُزَ, inf. n. حَمَازةٌ, (assumed tropical:) He (a man) was, or became, strong, robust, sturdy, or hardy. (S, * K, * TA.) A2: حَمَزَ اللِّسَانَ, aor. ـِ It (beverage, or wine,) stung, or bit, the tongue: (S, K:) or it (milk, and نَبِيذ,) burned the tongue by its strength and sharpness. (Mgh.) b2: and حَمَزَهُ, aor. ـِ (TA,) inf. n. حَمْزٌ, (K,) He took it, seized or grasped it, contracted it, or drew it together; syn. قَبَضَهُ, (K, * TA,) and ضَمَّهُ. (TA.) See حَمُوزٌ. You say, حَمَزَتِ الكَلِمَةُ فُؤَادَهُ (tropical:) The saying contracted his heart, (Lh, A, TA,) and grieved him, (Lh, TA,) or pained him. (TA.) b3: Also, (A, TA,) aor. as above, (TA,) and so the inf. n., (K,) (tropical:) He sharpened it; (A, K, * TA;) namely, an iron instrument, (TA,) an arrow-head or the like. (A.) So in the dial. of Hudheyl. (TA.) حَمْزٌ Acritude of a thing; a quality, or property, like that of burning, or biting, (S, * K, * TA,) such as the taste of mustard: (TA:) and [in like manner] ↓ حَمَازَةٌ signifies the quality, or property, of burning, and sharpness; as in beverage, or wine: (TA:) and ↓ حَمْزةٌ a sourness in milk, with a biting of the tongue; (A;) or a sourness in milk, less than that of milk which is termed حَازِرٌ. (TA.) حَمْزَةٌ: see what next precedes.

حَمُوزٌ, applied to the beverage termed نَبِيذ, [app. when it is in a state of fermentation,] Digestive. (Fr, TA.) b2: ↓ إِنَّهُ لَحَمُوزٌ لِمَا حَمَزَهُ means Verily he is one who keeps, or guards, or takes care of, prudently, or effectually, what he has collected together. (K.) [To the explanation in the K (ضَابِطٌ لِمَا ضَمَّهُ) is added in the TA, ومحتمل له, app. a mistranscription for وَمُحْتَفِلٌ بِهِ and one who manages it well.]

رَجُلٌ حَمِيزُ الفُؤَادِ, and ↓ حَامِزُهُ, (assumed tropical:) A strong-hearted man: (S, TA:) or a man who is active, sharp or quick in intellect, clever, ingenious, or acute in mind, (K, TA,) and strong-hearted. (TA.) b2: And ↓ the latter, (assumed tropical:) A man contrasted in heart. (TA.) حَمَازَةٌ: see حَمْزٌ.

حَامِزٌ Sour, (TA,) and burning, or biting, to the tongue, or acrid; (A, TA;) applied to beverage, or wine: (A:) and milk that bites the tongue: (A:) or milk, and نَبِيذ, that burns the tongue by its strength and sharpness. (Mgh.) You say also رُمَّانَةٌ حَامِزَةٌ, A pomegranate in which is sourness. (A, K.) b2: هَمٌّ حَامِزٌ (assumed tropical:) Intense, or severe, anxiety. (TA.) And حُزَّازٌ حَامِزٌ (S, TA) (assumed tropical:) A wringing, or poignant and burning, pain in the heart, such as arises from wrath &c. (TA.) b3: See also حَمِيز, in two places.

أَفْضَلُ الأَعْمَالِ أَحْمَزُهَا (tropical:) The most excellent of deeds is the strongest, or most powerful: (S, K, * TA:) or the most painful (A, Mgh, TA) and distressing: (Mgh, TA:) from حَامِزٌ, applied to milk and to نَبِيذ, signifying “ that burns the tongue by reason of its strength: ” (Mgh:) a trad., related by I'Ab; (S, TA;) said by Mo-hammad. (TA.) You say also, فُلَانٌ أَحْمَزُ أَمْرًا مِنْ فُلَانٍ (tropical:) Such a one is in harder, or more difficult, circumstances (أَشَدُّ أَمْرًا) than such a one: (TA:) or [more] contracted in circumstances. (ISk, TA.) رَجُلٌ مَحْمُوزُ البَنَانِ, A man strong in the tips, or ends, of the fingers: (S, K, TA:) occurring in a verse of Aboo-Khirásh: (S:) but [SM says,] what I read in a poem of that author is مَحْمُوزُ القِطَاع, meaning, hard and pointed in the arrowheads. (TA.)

حرز

حرز

1 حَرُزَ, aor. ـُ (K,) inf. n. حَرَازَةٌ and حِرْزٌ, (TA,) It (a place, TA) was, or became, fortified, strong, or protected against attack. (K, TA.) A2: حَرِزَ, aor. ـَ He was very pious, or abstinent from unlawful things. (Sgh, K.) A3: حَرَزَهُ: see 4, in three places.2 حرّزهُ: see 4, in two places.4 احرزهُ, inf. n. إِحْرَازٌ, He kept, preserved, or guarded, it; he took care of it; (TA;) as also ↓ حَرَزَهُ, (K,) aor. ـُ (TK,) inf. n. حَرْزٌ; (TA;) or the latter is formed by substitution of a letter from حَرَسَهُ: (K:) or the former signifies he put it in a حِرْز [q. v.]; (Mgh, Msb;) and so ↓ the latter: (TA:) and the former, he preserved it from being taken. (TA.) You say, أَحْرَرَهُ فِى

وِعَائِهِ [He kept, or preserved, it in his, or its, receptacle]. (A.) And أَحْرَزْتُ المَتَاعَ I put the goods into the حِرْز. (Msb.) And أَنْفَسَكُمْ ↓ حَرِّزُوا Preserve ye, or guard ye, yourselves: (A:) [or do so strenuously; for it is said that] حرّزهُ, inf. n. تَحْرِيزٌ, signifies he took extraordinary pains in keeping, preserving, or guarding, it. (K.) You say also أَحْرَزَتْ فَرْجَهَا She (a woman, TA) guarded her pudendum; (K, TA;) as though she put it in an inaccessible حِرْز. (TA.) and احرز المَكَانُ الرَّجُلَ The place protected the man; afforded him refuge; as also ↓ حرّزهُ, (K,) inf. n. تَحْرِيزٌ. (TA.) b2: He made it firm, or strong. (KL.) [He fortified it, or protected it against attack: see حَرُزَ.] b3: He drew, collected, or gathered, it together; (Msb, TA;) as also ↓ حَرَزَهُ, [aor. ـُ inf. n. حَرْزٌ. (TA.) Hence, (Msb,) أَحْرَزَ قَصَبَ السَّبْقِ He grasped, or clutched, the winning-canes; he got them for himself: (Msb:) (tropical:) he outstripped; outran; or won the race. (A, TA. See قَصَبٌ.) [Hence also,] أَحْرَزَ الأَجْرَ He took, received, or got possession of, the recompense, reward, hire, pay, or wages; syn. حَازَهُ. (K.) Whence the prov., أَحْرَزْتُ نَهْبِى وَ أَبْتَغِى

النَّوَافِلَ [I have gained my spoil, and I seek the superabundant gain]: originally said by Aboo-Bekr: he used to perform the prayer called الوتر in the beginning of the night, and to say these words; meaning, that he had performed his وِتْر, and was safe from its escaping his observance, and that he had gained his recompense for it; and if he awoke in the night, would perform the supererogatory prayers. (TA.) You say also, أَحْرَزَ الخَطَرَ [He won the bet]. (A in art. خطر.) 5 تحرّز مِنْهُ: see 8.8 احترز He prepared himself; he was, or became, in a state of preparation. (Msb in art. حذر.) b2: احترز مِنْهُ, and منه ↓ تحرّز, He guarded against it; was cautious of it; syn. تَوَقَّاهُ, (S,) or تَوَقَّى مِنْهُ, (K,) and تَحَفَّظَ مِنْهُ; (A, Msb;) namely, a thing; (S, Msb;) or an enemy: (A:) as though he put himself into a حِرْز to secure himself therefrom. (TA.) 10 اُسْتُحْرِزَ It was, or remained, [or was preserved,] in the [or in a] حِرْز [or place of custody, &c.]. (A.) حِرْزٌ A place that is fortified, strong, or protected against attack: (S, Mgh, K:) or a place in which a thing is kept, preserved, or guarded; a place of custody or protection: (Msb:) or a place or other thing that protects a man: or a place or other thing that is held in one's possession (حِيزَ), or to which one betakes himself for refuge or protection: (TA:) pl. أَحْرَازٌ. (Msb, TA.) You say, هُوَ فِى حِرْزٍ لَا يُوصَلُ إِلَيْهِ He is in a place of protection to which there is no access. (TA.) And هَتَكَ السَّارِقُ الحِرْزَ [The thief broke into the place of custody]. (A.) A2: [Hence,] An amulet, or a charm, bearing an inscription, which is hung upon a person to charm him against the evil eye &c.; syn. تَعْوِيذٌ, (S,) or عُوذَةٌ: (A, K:) pl. as above. (A.) A3: A share, or portion: pl. as above: you say, أَخَذَ حِرْزَهُ He took, or received, his share, or portion. (A, TA.) حَرِيزٌ A place fortified, strong, or protected against attack; (A, TA;) as also ↓ مُحْرَزٌ. (TA.) You say, حِرْزٌ حَرِيزٌ (S, Msb, TA) A strong fortified place: (TA:) the latter word is a corroborative. (Msb.) [See also حَارِزٌ. Hence,] لَا حَرِيزَ مِنْ بَيْعٍ [There is nothing kept from sale]: (A, TA:) a prov.; (TA;) meaning, if thou give me a price that I approve, I will sell to thee. (A, TA.) [Hence also,] حَرَائِزُ [a pl.] Camels that are not sold, because of their preciousness. (K.) And فُلَانٌ حَرِيزٌ مِنْ هٰذَا Such a one is a person who keeps aloof from, or shuns, this. (A.) b2: A recompense or the like, taken, received, or got possession of; as also ↓ مُحْرَزٌ. (TA.) حَارِزٌ occurs in a trad., in a form of prayer; اَللّٰهُمَّ اجْعَلْنَا فِى حِرْزٍ حَارِزٍ, meaning O God, place us in a protecting asylum. (TA.) مُحْرَزٌ: see حَرِيزٌ, in two places.

طلسم

طلسم

Q. 1 طَلْسَمَ He (a man) made his face to be displeasing, or odious; (M, L, TA;) he contracted it; or made it austere, or morose: and so طَرْمَسَ, and طَلْمَسَ, (L, TA,) and طَرْسَمَ. (TA in art. طلمس.) b2: And He (a man) bent down his head; or lowered his eyes, looking towards the ground; or was, or became, silent; syn. أَطْرَقَ: and so طَرْسَمَ. (S in art. طرسم; and TA.) b3: [And, accord. to Golius, He receded, or drew back, from fight; followed by عَنْ: (one of the significations assigned in the K to طَرْسَمَ:) he mentions this as on the authority of J: perhaps he found it in a copy of the S in art. طرمس (in which الطَّرْمَسَةُ is expl. as meaning الاِنْقِبَاضُ and النُّكُوصُ), or in some other art. of that work in which I do not remember to have seen it.

A2: Also He sculptured, engraved, or inscribed, a thing with talismanic devices or characters. and He charmed, or guarded, or preserved, by means of a talisman. See what follows.]

طِلَسْمٌ, or, accord. to MF, طِلَّسْمٌ, [also written طَلِسْمٌ, and طِلِسْمٌ, and طِلِّسْمٌ, and طَلْسَمٌ, and طَلْسِمٌ, and طِلْسَمٌ,] said by MF to be a Pers\., or foreign, word; [perhaps from a late usage of the Greek τέλεσμα;] but [SM says] in my opinion it is Arabic; a name for A concealed secret; [i. e. a mystery: hence our word talisman: accord. to common modern usage, it signifies mystical devices or characters, astrological or of some other magical kind: and a seal, an image, or some other thing, upon which such devices, or characters, are engraved or inscribed; contrived for the purpose of preserving from enchantment or from a particular accident or from a variety of evils, or to protect a treasure with which it is deposited, or (generally by its being rubbed) to procure the presence and services of a Jinnee, &c.:] pl. طَلَاسِمُ (TA) [and طِلَسْمَاتٌ or طِلَّسْمَاتٌ &c.].

طرف

طرف

1 طَرَفَ, aor. ـِ inf. n. طَرْفٌ, He looked from the outer angle of the eye: or [he twinkled with his eye, i. e.] he put the edge of his eyelid in motion, or in a state of commotion, and looked: (M, TA:) or الطَّرْفُ signifies the putting the eyelids in motion, or in a state of commotion, in looking: (Mgh, * TA:) one says, شَخَصَ بَصَرُهُ فَمَا يَطْرِفُ [His eye, or eyes, has, or have, become fixedly open, or raised, and he does not put his eyelids in motion, or does not twinkle with his eye, or eyes, in looking]: (TA:) [or] one says, طَرَفَ البَصَرُ, aor. and inf. n. as above, meaning the eye, or eyes, [twinkled, or] became in a state of commotion: (Msb:) [or] طَرَفَ بَصَرَهُ, (O, K, TA, and so in a copy of the S,) or بَصَرُهُ, (so in one of my copies of the S,) aor. and inf. n. as above, [he winked, i. e.] he closed one of his eyelids upon the other: (S, O, K: [see also 4:]) or طَرَفَ بِعَيْنِهِ [in the CK بعَيْنَيْهِ] he put his eyelids in motion, or in a state of commotion: (K, TA:) and طُرِفَتْ عَيْنُهُ, aor. ـْ inf. n. as above, his eyelids were put in motion or in a state of commotion, by looking. (As, TA.) [Another meaning of طَرَفَ بَصَرَهُ, and another of طُرِفَتْ said of the eye, will be found below.] عَيْنٌ تَطْرِفُ, signifying An eye that [twinkles, or] puts the eyelid in motion, or in a state of commotion, with looking, is used for ذُو عَيْنٍ تَطْرِفُ, meaning (assumed tropical:) a living being. (Mgh.) مَا بَقِيَتْ مِنْهُمْ عَيْنٌ تَطْرِفُ [There remained not of them one having an eye twinkling] means (tropical:) they died, (O, K, TA,) or (O, in the K erroneously “ and,” TA) they were slain. (O, K, TA.) b2: [Also He looked: for]

الطَّرْفُ is used as meaning the act of looking (Er-Rághib, Msb, TA) because the putting in motion of the eyelid constantly attends that act: (Er-Rághib, TA:) and طَرَفْتُهُ, inf. n. as above, signifies I saw, or I looked at or towards, him, or it; syn. أَبْصَرْتُهُ. (Ham p. 111.) It is said in the Kur [xiv. 44] لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ [Their look shall not revert to them; i. e., shall not be withdrawn by them from that upon which they shall look]. (S, O.) And in the same [xxvii. 40], أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدٌ إِلَيْكَ طَرْفُكَ, [meaning, in like manner, I will bring it to thee before thy look at a thing shall revert to thee, or be withdrawn by thee therefrom: or,] accord. to Fr, meaning before a thing shall be brought to thee from the extent of thy vision: or, as some say, in the space in which thou shalt open thine eye and then close it: or in the space in which one shall reach the extent of thy vision. (O.) and one says, نَظَرَ فُلَانٌ بِطَرْفٍ خَفِىٍّ [Such a one looked with a furtive glance], meaning, contracted his eyelids over the main portion of his eye and looked with the rest of it, by reason of shyness or fear. (Har p. 565.) And تَطْرِفُ الرِّجَالَ [app. meaning She looks at the men] is said of a woman who does not keep constantly to one. (TA. [See مَطْرُوفَةٌ.]) And تَطْرِفُ الرِّيَاضَ رَوْضَةً بَعْدَ رَوْضَةٍ

[app. meaning She looks at the meadows, meadow after meadow, to pasture upon them in succession,] is said of a she-camel such as is termed طَرِفَةٌ [q. v.]. (As, TA.) b3: طَرَفْتُ عَيْنَهُ, (S, O, Msb, in the K طَرَفَ عَيْنَهُ,) aor. and inf. n. as above, (Msb, TA,) I (S, O, Msb) hit, struck, smote, or hurt, his eye with a thing, (S, O, Msb, K, [in the CK شَىْءٌ is put for بِشَىْءٍ,]) such as a garment or some other thing, (TA,) so that it shed tears: and one says of the eye, طُرِفَتْ. (S, O, K. [See another explanation of the latter in the first sentence.]) Ziyád, in reciting a خُطْبَة, said, قَدْ طَرَفَتْ أَعْيُنَكُمُ الدُّنْيَا وَسَدَّتْ مَسَامِعَكُمُ الشَّهَوَاتُ [The good of the present world hath smitten your eyes, and appetences have stopped your ears]. (O.) And one says طَرَفَهُ and ↓ طرّفهُ meaning He, or it, struck, smote, or hurt, his eye. (TA.) And طَرَفَهَا الحُزْنُ وَالبُكَآءُ Grief and weeping hurt it (the eye), so that it shed tears. (TA.) And طَرَفَهَا حُبُّ الرِّجَالِ The love of the men smote her eye, so that she raised her eyes and looked at every one that looked at her; as though a طَرْفَة [or red spot of blood], or a stick or the like, hurt her eye. (Az, TA.) b4: الطَّرْفُ signifies also The slapping with the hand (K, TA) upon the extremity of the eye. (TA.) b5: Then it became applied to signify The striking upon the head. (TA.) b6: طَرَفَهُ عَنْهُ signifies He turned him, or it, away, or back, from him, or it. (S, O, K.) Hence the saying of a poet, (S, O, TA,) 'Amr Ibn-Abee-Rabee'ah, (TA,) or a young woman of the Ansár, (O,) إِنَّكَ وَاللّٰهِ لَذُو مَلَّةٍ

يَطْرِفُكَ الأَدْنَى عَنِ الأَبْعَدِ so in the S; but the right reading is عَنِ الأَقْدَمِ, for the next verse ends with تَصْرِمِى: (IB, TA:) [i. e. Verily thou, by Alláh, art one having a weariness: the nearer turns thee away, or back, from the older:] meaning, he turns away, or back, thy sight from the latter: i. e. thou takest the new (الجَدِيدَ ↓ تَسْتَطْرِفُ), and forgettest the old. (S, TA.) You say, طَرَفْتُ البَصَرَ عَنْهُ (S * Msb) I turned away, or back, the sight from him, or it. (Msb.) And اِطْرِفٌ بَصَرَكَ Turn away, or back, thy sight from that upon which it has fallen and to which it has been extended. (TA.) b7: And طَرَفَهُ عَنَّا شُغْلٌ Business, or occupation, withheld him from us. (TA.) b8: And طَرَفَهُ He drove him away. (Sh, TA.) A2: طَرِفَتْ, (S, O, K,) [aor. ـَ inf. n. طَرَفٌ; (TA;) and ↓ تطرّفت; She (a camel) depastured the sides, or lateral parts, (أَطْرَاف,) of the pasturage, not mixing with the other she-camels, (S, O, K,) tasting, and not keeping constantly to one pasturage. (Har p. 569.) A3: طَرُفَ, (S, O, Msb, K,) inf. n. طَرَافَةٌ, (O, TA,) It (property) was recently, or newly, acquired: (S, O, K: *) or it (a thing) was good [and recent or new or fresh]. (Msb.) b2: And the same verb, (S, K,) inf. n. as above, (S, TA,) He was such as is termed طَرِيفٌ [and طَرِفٌ q. v.] as meaning the contr. of قُعْدُد. (S, K.) 2 طرّفهُ [from the subst. الطَّرْفُ meaning “ the eye ”]: see 1, latter half.

A2: طرّف [from الطَّرَفُ], (S, O, K,) inf. n. تَطْرِيفٌ, (K,) He (a man, S, O) fought around the army; because he charges upon, or assaults, those who form the side, or flank, or extreme portion, of it, (S, O, K,) and drives them back upon the main body: (S, O:) or, as in the M, he fought the most remote thereof, and those that formed the side, or flank, thereof. (TA.) b2: And طرّف عَلَىَّ الإِبِلَ He drove, or sent, back to me those that formed the sides, or extreme portions, of the camels. (O, K.) and طرّف الخَيْلَ He drove back the foremost of the horsemen (O, K, TA) to, or upon, the hindmost of them. (TA.) Accord. to El-Mufaddal, تَطْرِيفٌ, signifies a man's repelling another man from the hindmost of his companions: (O, TA: *) one says, طَرِّفْ عَنَّا هٰذَا الفَارِسَ [Repel thou from our rear this horseman]. (O, TA.) b3: For another signification [from الطَّرَفُ] see 4. b4: [Hence also,] طرّفت بَنَانَهَا She (a woman) tinged, or dyed, the ends (أَطْرَاف, O, Msb, TA) of her fingers with حِنَّآء. (O, Msb, K, * TA.) b5: And تَطْرِيفْ الأُذُنِ The making the ear of a horse to be pointed, tapering, or slender at the extremity. (TA.) [Hence,] Khálid Ibn-Safwán said, خَيْرُ الكَلَامِ مَا طُرِّفَتْ مَعَانِيهِ وَشُرِّفَتْ مَبَانِيهِ (assumed tropical:) [The best of language is that of which the meanings are pointed, and of which the constructions are crowned with embellishments as though they were adorned with شُرَف, pl. of شُرْفَةٌ, q. v.]. (TA: there mentioned immediately after what here next precedes it.) b6: And طرّف الشَّىْءَ [from طَرَفٌ signifying

“ anything chosen or choice ”] means He chose, or made choice of, the thing; as also ↓ تطرّفهُ. (TA. [See also 10.]) b7: طرّف said of a camel means He lost his tooth [or teeth] (O, K, TA) by reason of extreme age. (TA.) 4 اطرف He (a man, K) closed his eyelids. (Ibn-'Abbád, O, K. [See also 1, first sentence.]) A2: اطرف الثَّوْبَ, inf. n. إِطْرَافٌ, He made two ornamental or coloured or figured borders (عَلَمَيْنِ) in the ends, or sides, of the garment (فِى طَرَفَيْهِ); as also ↓ طرّفهُ, inf. n. تَطْرِيفٌ. (Msb: and in like manner the pass. of the former verb is expl. in the S and O, as said of a رِدَآء of خَزّ.) A3: اطرف فُلَانًا He gave to such a one what he had not given to any one before him: (L, K, * TA:) or he gave him a thing of which he did not possess the like, and which pleased him: (TA:) [and he gave him property newly, or recently, acquired.] You say, أَطْرَفَهُ كَذَا and بِكَذَا, meaning أَتْحَفَهُ [He gave him such a thing as a تُحْفَة, i. e. طُرْفَة, q. v.]. (Har p. 54.) b2: [Hence,] اطرف فُلَانٌ signifies جَآءَ بِطُرْفَةٍ, (S, and Har p. 54,) as meaning Such a one brought something newly found, or gained, or acquired: (Har p. 54:) and as meaning he brought a thing that was strange, or extraordinary, and approved, or deemed good: (Id. p. 615:) and as meaning he brought new information or tidings. (Id. p. 32.) And one says, اطرفهُ خَبَرًا [and بِخَبَرٍ (see Har p. 529)] meaning He told him new information or tidings. (Az, TA.) b3: أَطْرَفَ بِهِ مَنْ حَوَالَيْهِ [a phrase used by El-Hareeree] means They who were around him became possessors, thereby, of a new and strange piece of information, (صَارُوا بِسَبَبِهِ ذَوِى طُرْفَةٍ,) and said, مَا أَطْرَفَهُ [How novel and strange is it!], by reason of their wonder at it; so that the verb is intrans., and من is its agent: or it may mean he made to wonder by reason of it those who were around him. (Har p. 474.) A4: الإِطْرَافُ signifies also كَثْرَةُ الآبَآءِ [i. e., app., The being numerous, as said of ancestors, meaning ancestors of note]. (TA.) A5: اطرف البَلَدُ, (S, O, K, TA,) and اطرفت الأَرْضُ, (TA,) The country, and the land, abounded with [the kinds of pasture called]

طَرِيفَة [q. v.]. (S, O, K, TA.) 5 تطرّف [as quasi-pass. of 2 signifies It became pointed, tapering, or slender at the extremity: see ذُبَابُ السَّيْفِ in art. ذب]. b2: [And] i. q. صَارَ طَرَفًا [It became an extremity, or a side; or at, or in, an extremity or a side]. (TA.) b3: كَانَ لَا يَتَطَرَّفُ مِنَ البَوْلِ, in a trad. respecting the punishment of the grave, means He used. not to go far aside from urine. (L, TA. *) b4: تطرّفت said of a she-camel: see 1, near the end. b5: Said of the sun, It became near to setting. (TA.) b6: تطرّف عَلَى القَوْمِ He made a sudden, or an unexpected, attack upon the territory, or dwellings, of the people. (TA.) A2: تطرّف الشَّىْءَ He took from the side of the thing: [and] he took the side of it. (MA.) b2: See also 2, last signification but one.8 اِطَّرَفْتُ الشَّىْءَ, of the measure اِفْتَعَلْتُ, I purchased the thing new. (S, O, K. [See also 10.]10 استطرفهُ He counted, accounted, reckoned, or esteemed, it new; (PS;) or طَرِيف [as meaning newly, or recently, acquired]. (S, O, K.) One says of good discourse, يَسْتَطْرِفُهُ مَنْ سَمِعَهُ [He who has heard it esteems it new]. (K.) b2: and استطرف الشَّىْءَ He found, gained, or acquired, the thing newly. (S, O, K. [See also 8.]) b3: Yousay of a woman who does not keep constantly to a husband, تَسْتَطْرِفُ الرِّجَالَ (assumed tropical:) [She takes, or chooses, new ones of the men]: she who does thus being likened to the she-camel termed طَرِفَةٌ, that depastures the extremities, or sides, of the pasturage, and tastes, and does not keep constantly to one pasturage. (Har p. 569.) See also 1, last quarter. b4: And one says of camels, استطرنت المَرْتَعَ They chose, or selected, the pasturage: or they took the first thereof. (TA. [See also 2, last signification but one.]) طَرْفٌ The eye; a word having no pl. in this sense because it is originally an inf. n., (S, O, K,) therefore it may denote a sing. and may also denote a pl. number [i. e. may signify also eyes]: (S, O, Msb:) or, (K,) as Ibn-'Abbád says, (O,) it is a coll. n. signifying the بَصَر [which has the sing. and the pl. meanings mentioned above, as well as the meaning of the sense of sight], and is not dualized nor pluralized: or, as some say, it has for pl. أَطْرَافٌ: (O, K:) but this is refuted by the occurrence of طَرْف in a pl. sense in the Kur xxxvii. 47 and xxxviii. 52 and lv. 56: (O:) and though الأَطْرَاف is said to occur as its pl. in a trad. of Umm-Selemeh, this is a mistake for الإِطْرَاق: (Z, O:) it is said, however, that its being originally an inf. n. is not a reason for its not being allowable to pluralize it when it has become a subst., and especially when it is not meant to convey the signification of an epithet: (MF:) [but it may be regarded as an epithet; meaning seer, and, being originally an inf. n., seers also; and this is the more probable because]

↓ الطَّوَارِفُ [is an epithet used as a subst., and thus] signifies the eyes, (S, O, K,) as in the saying هُوَ بِمَكَانٍ لَا تَرَاهُ الطَّوَارِفُ [He is in a place in which the eyes will not see him]; (S, * O, * TA;) pl. of ↓ طَارِفَةٌ. (TA.) b2: [Hence,] الطَّرْفُ is the name of (assumed tropical:) Two stars, which precede الجَبْهَةُ, (S, O, K,) so called because (K) they are [regarded as] the two eyes of Leo; one of the Mansions of the Moon: (S, O, K:) [often called الطَّرْفَةُ, q. v.:] the طَرْف of Leo, consisting of two small stars in front of الجَبْهَة, like the فَرْقَدَانِ, but inferior to them in light, and having somewhat of obliquity; the Ninth Mansion of the Moon: (Kzw in his descr. of that Mansion:) or the star [app. lambda] in the face of Leo, together with that which is outside [app. alpha] on the figure of Cancer: (Kzw in his descr. of Leo:) or the bright star [alpha] on the hinder, southern, leg, or foot, [i. e. claw,] of Cancer. (Kzw in his descr. of Cancer.) [See مَنَازِلُ القَمَرِ, in art. نزل.] b3: And طَرْفُ العَيْنِ signifies The eyelid. (TA.) A2: Also طَرْفٌ, A man generous, or noble, (K, TA, [see also طِرْفٌ,]) in respect of ancestry, up to the greatest [i. e. most remote] forefather. (TA.) A3: See also طَرَفٌ, first sentence.

طُرْفٌ: see طَرِيفٌ, with which it is syn., and of which it is also a pl. طِرْفٌ A generous horse: (As, S, O, K:) or, accord. to Er-Rághib, one that is looked at (يُطْرَفُ) because of his beauty; so that it is originally مَطْرُوفٌ, i. e. مَنْظُورٌ; like نِقْضٌ in the sense of مَنْقُوضٌ: (TA:) pl. طُرُوفٌ (As, S, O, K) and أَطْرَافٌ: (O, K:) accord. to Az, an epithet applied peculiarly to the males: (S, O, K: *) or generous in respect of the sires and the dams: (Lth, O, K:) or recently acquired; not of his owner's breeding; fem. with ة, (O, K,) occurring in a verse of El-'Ajjáj: Lth says that they sometimes apply the epithets طِرْفٌ and طِرْفَةٌ as syn. with نَجِيبٌ and نَجِيبَةٌ, in a manner unusual in the language: (O:) accord. to Ks, طِرْفَةٌ is applied as an epithet to a mare: (TA:) and طِرْفٌ signifies also a horse long in the legs or the neck, having the ears pointed, tapering, or slender at the extremities. (TA in the supplement to this art.) b2: And (tropical:) Generous (S, O, TA) as an epithet applied to a young man (S, TA) or to a man; (O, TA;) as also ↓ طَرَفٌ: (O, K:) or a man generous in respect of his male and his female ancestors: (K, * TA:) pl. أَطْرَافٌ: (O, K:) when applied to other than man, its pl. [or rather one of its pls.] is طُرُوفٌ. (K.) b3: See also طَرَفٌ, latter half. b4: And رَجُلٌ طِرْفٌ فِى نَسَبِهِ, (K, TA,) with kesr, (TA,) [in the CK, erroneously, طَرْفٌ,] (assumed tropical:) A man whose nobility is recent: as though a contraction of ↓ طَرِفٌ. (K, TA.) b5: And اِمْرَأَةٌ طِرْفُ الحَدِيثِ, (K, TA,) with kesr, (TA,) [in the CK طَرْف,] A woman whose discourse is good; every one who has heard it esteeming it new (يَسْتَطْرِفُهُ). (K, * TA.) A2: And One desirous of possessing everything that he sees. (K.) b2: See also طَرِفٌ, in two places. b3: And see طَرِيفٌ.

A3: Also Anything of the produce of the earth still in the calyxes thereof. (Ibn-'Abbád, O, K, *) طَرَفٌ The extremity, or end, of anything; [as of a sword, and of a spear, and of a rope, and of the tongue, &c.;] thus accord. to ISd; but in the K this meaning is assigned to ↓ طَرْفٌ: (TA: [several evidences of the correctness of the former word in this sense will be found in the present art.; and countless instances of it occur in other arts. &c.: it seems to have been generally regarded by the lexicographers as too notorious to need its being mentioned:]) and a side; a lateral, or an outward, or adjacent, part or portion; a region, district, quarter, or tract; syn. نَاحِيَةٌ: (S, O, Msb, K:) and a part, portion, piece, or bit, (syn. طَائِفَةٌ,) of a thing: (S, O, K:) it is used in relation to bodies, or material things, and to times &c.; (Er-Rághib, TA;) and is thus used in the sense of طَائِفَة of a people, in the Kur iii. 122; (Ksh;) [and may often be rendered somewhat of a thing, whether material (as land &c.) or not material (as in the T and S voce ذَرْوٌ, where it is used of a saying, and as in the S and A and K in art. هوس &c., where it is used of madness, or insanity, or diabolical possession):] the pl. is أَطْرَافٌ. (O, Msb, K.) b2: [Hence,] الأَطْرَافُ signifies The fingers: and [when relating to the fingers] has no sing. unless this is used as a prefixed noun, as in the saying أَشَارَتْ بِطَرَفِ إِصْبَعِهَا [She made a sign with the end of her finger]: but the pl. is said by Az to be used in the sense of the sing. in the following ex. cited by Fr, يُبْدِينَ أَطْرَافًا لِطَافًا عَنَيَهٌ [so that the meaning is, They show an elegant finger like a fruit of the species of tree called عَنَم]; therefore the poet says عَمَنَه [which is a n. un.: but I think that it is much more reasonable, and especially as the verb is pl., to regard the ه in this case as the ه of pausation, of which see an ex. voce حِينٌ; and accordingly to render the saying, they show elegant fingers like fruits of the عَنَم]. (TA.) It is said in a trad. of Abraham, when he was a little child, جُعِلَ رِزْقُهُ فِى أَطْرَافِهِ [His sustenance was made to be in his fingers]; meaning that he used to suck his fingers and find in them that which nourished him. (TA.) b3: And [hence] أَطْرَافُ العَذَارَى (tropical:) A species of grapes, (A, K, TA,) white and slender, found at Et-Táïf: (A, TA:) or, as in the L, black and long, resembling acorns, likened to the fingers of virgins, that are dyed [with حِنَّآء], because of their length; and the bunch of which is about a cubit long. (TA.) b4: ذُو الطَّرَفَيْنِ is an appellation of A sort of serpent, (K,) a sort of black serpent, (TA,) or the [serpent called] أَسْوَد, (O,) having two stings, one in its nose and the other in its tail, with both of which, (O, K, TA,) so it is said, (O, TA,) it smites, and it suffers not him whom it smites to linger, killing at once. (O, K, TA.) b5: طَرَفَا الدَّابَّةِ sometimes means The fore part and the hinder part of the beast. (TA.) b6: and أَطْرَافُ الجَسَدِ (O) or البَدَنِ (K) means [The extremities of the body; i. e.] the arms or hands, and the legs or feet, and the head: (O, K:) or, as in the L, أَطْرَافٌ is pl. of طَرَفٌ as syn. with شَوَاةٌ [n. un. of شَوًى, q. v.]. (TA.) b7: [And the dual has various other meanings assigned to it, derived from the first of the significations mentioned in this paragraph.] It is said in a trad. (O, K) of the Prophet, (O,) كَانَ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلِ البُرْمَةُ عَلَى النَّارِ حَتَّى يَأْتِىَ عَلَى أَحَدِ طَرَفَيْهِ [It was the case that when any one of his family had a complaint, the cooking-pot did not cease to be on the fire but he arrived at one of his two limits]; meaning (assumed tropical:) convalescence or death; because these are the two terminations of the case of the diseased. (O, K.) b8: And one says, لَا يَمْلِكُ طَرَفَيْهِ (assumed tropical:) He will not have control over his mouth and his anus: referring to him who has drunk medicine or become intoxicated. (AO, ISk, S, O, K.) b9: And فُلَانٌ فَاسِدُ الطَّرَفِيْنِ (assumed tropical:) Such a one is corrupt in respect of the tongue and the فَرْج. (TA.) b10: And لَا يَدْرِى أَىُّ طَرَفَيْهِ أَطْوَلُ, (in the CK يُدْرَى,) [He will not, or does not, know which of his two extremities is the longer,] meaning (tropical:) his ذَكَر and his tongue; (S, O, K, TA;) whence طَرَفٌ is used as signifying (assumed tropical:) the tongue: (TA:) or the meaning is, as some say, (assumed tropical:) which of his two halves is the longer; the lower or the upper: (TA:) or (assumed tropical:) the lineage of his father or that of his mother (O, K, TA) in respect of generosity, or nobility: (O, TA:) i. e., which of his two parents is the more generous, or noble: so says Fr. (TA.) b11: كَرِيمُ الطَّرَفَيْنِ means (tropical:) Generous, or noble, [on both sides, i. e.] in respect of male and female ancestors. (S, O, TA.) b12: And أَطْرَافٌ means also (assumed tropical:) A man's father and mother and brothers and paternal uncles and any relations whom it is unlawful for him to marry. (Az, S, O, K.) b13: And (assumed tropical:) Noble, or exalted, men: (Th, S:) or أَطْرَافُ الأَرْضِ means (tropical:) the noble, or exalted, men, and the learned men, of the earth, or land: (O, K, TA:) one of whom is termed طَرَفٌ, or ↓ طِرْفٌ. (O, See the latter of these words.) And hence, as some explain it, the saying in the Kur [xiii. 41, like one in xxi. 45], أَوَلَمْ يَرَوْا أَنَّا نَأْتِى الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا (assumed tropical:) [Have they not seen that we visit, or bring destruction upon, the land, curtailing it of its learned men?]; the meaning being, the death of its learned men: (O, TA:) or, as some say, [curtailing it of its inhabitants and its fruits; for they say that] the meaning is, the death of its inhabitants and the diminution of its fruits: (TA:) or it means, curtailing it of its sides, or districts, one by one: (Az, O, L:) Ibn-'Arafeh says that the meaning is, we lay open by conquest, to the Prophet, (نَفْتَحُ عَلَى النَّبِىِّ,) the country around Mekkeh. (O, TA.) [b14: أَطْرَافُ النَّاسِ also means (assumed tropical:) The lower orders of the people: but this I believe to be post-classical.] b15: طَرَفَىِ النَّهَارِ, in the Kur 11:114, means غُدْوَةً وَعَشِيَّةً [i. e. Morning and afternoon]; by the former being meant daybreak; and by the latter, noon and the عَصْر [q. v.], (Ksh, Bd,) or the عَصْر [only]. (Bd.) And أَطْرَافَ النَّهَارِ, in the Kur 20:130, means At daybreak and at sunset: (Ksh, Bd:) or at noon and at the عَصْر; so says Zj: or, accord. to IAar, in the hours (سَاعَات) of the day: Abu-l-'Abbás says that it means طَرَفَىِ النَّهَارِ. (TA.) b16: [عَلَى طَرَفٍ often occurs as meaning Beside, aside, or apart; like على جَانِبٍ, and على نَاحِيَةٍ: and in like manner the Persians say بَرْ طَرَفْ. b17: and مِنْ طَرَفِ فُلَانٍ is often used as meaning On the part of such a one; but is perhaps post-classical.] b18: And you say, لِلْأَمْرِ طَرَفَانِ [meaning (assumed tropical:) There are two ways of performing the affair, either of which may be chosen; as though it had two ends, or two sides]. (TA voce صَرْعٌ.) And جَعَلَهُ مُطْلَقَ الطَّرَفَيْنِ (assumed tropical:) [He made it allowable, or free, in respect of both the alternatives, either way one might choose to take]. (Msb in art. بوح.) b19: [And hence, perhaps,] طَرَفٌ signifies also (assumed tropical:) Anything chosen or choice: pl. أَطْرَافٌ: [whence]

أَطْرَافُ الحَدِيثِ means (assumed tropical:) Chosen, or choice, subjects of discourse; as also الحَدِيثِ ↓ طَرَائِفُ: and أَطْرَافُ الأَحَادِيثِ means [the same, or] colloquies of friends, consisting of mutual communications, and oblique expressions, and allusions: so says ISd: and this is likewise a meaning of ↓ الطِّرَافُ and السِّبَابُ, which latter [properly signifying “ mutual reviling ”] is given in the K as an explanation of the former. (TA.) b20: Also Flesh, or flesh-meat; syn. لَحْمٌ. (TA.) طَرِفٌ, in the K ↓ طِرْف, but the former is the right, (TA,) A male camel that removes from one pasturage to another; (K, TA;) not keeping constantly to one pasturage. (TA.) And طَرِفَةٌ A she-camel that does not keep constantly to one pasturage; (S, O, K;) that depastures the extremities, or sides, of the pasturage, and tastes, and does not keep constantly to one pasturage: (Har p. 569:) or, accord. to As, that looks at the meadows (تَطْرِفُ الرِّيَاضَ), meadow after meadow [app. to pasture upon them in succession]: (TA:) and ↓ مُسْتَطْرِفَةٌ, so applied, signifies the same as طَرِفَةٌ: (TA, but not as on the authority of As:) and ↓ مِطْرَافٌ, so applied, that will not feed upon a pasturage unless she choose anew, or take the first of, (حَتَّى تَسْتَطْرِفَ,) another. (As, S, O, K.) b2: And [hence (see 10)] طَرِفٌ applied to a man signifies (assumed tropical:) That does not keep constantly to a wife, or woman, nor to a companion: (S, O, K:) and ↓ طِرْف, thus accord. to the K, (TA, [in which it is said that by rule it should be طَرِفٌ, as above,]) a man who does not keep constantly to the companionship of one person, by reason of his weariness. (K.) And ↓ مُتَطَرِّفَةٌ applied to a woman (assumed tropical:) That chooses new ones of the men (تَسْتَطْرِفُ الرِّجَالَ), not keeping constantly to a husband; as being likened to the she-camel termed طَرِفَةٌ. (Har p. 569.) A2: And طَرِفٌ, applied to a she-camel, (O, K, [but in some of the copies of the latter, where it follows next after another explanation of the epithet thus applied, mentioned above, “or,”]) accord. to IAar, Whose fore part of the head has gradually shed its hair (الَّتِى تَحَاتَّ مُقَدَّمُ الرَّأْسِ فِيهَا, O) or whose fore part of her mouth has shed its teeth one after another (التى تَحَاتَّ مُقَدَّمُ فِيهَا, K) by reason of extreme age. (O, K. [See 2, last sentence.]) A3: Also, and ↓ طَريفٌ (assumed tropical:) Contr. of قُعْدُدٌ; (S, M, K, TA;) i. e., as the latter is further expl. in the S, and each in the M, having many ancestors, up to the greatest [i. e. most remote] forefather; and J adds that sometimes it is used in praise: thus also As explains النَّسَبِ ↓ طَرِيفُ: accord. to IAar, طَرِيفٌ signifies منحدر فى النَّسَبِ [app. مُنْحَدِرٌ, as though meaning of long descent]; and he says that it is with the Arabs more noble than قُعْدُدٌ: the pl. of طَرِفٌ as meaning the contr. of قُعْدُدٌ is طَرِفُونَ; and the pl. of ↓ طَرِيفٌ in the same sense is طُرُفٌ and طُرَفٌ and طُرَّافٌ, the second and third of which pls. are anomalous. (TA.) b2: [طَرِفٌ seems also to have the contr. meaning; or (assumed tropical:) One whose nobility is recent: and the like is said of قُعْدُدٌ; that it has two contr. meanings:] see طِرْفٌ.

طَرْفَةٌ [A wink, i. e.] a closing of one of the eyelids upon the other: (S, O, K:) or [a twinkling of the eye, i. e.] a putting the eyelids in motion or in a state of commotion. (K.) One says أَسْرَعُ مِنْ طَرْفَةِ عَيْنٍ [Quicker than a wink, or a twinkling of an eye]. (S, O.) And مَا يُفَارِقُنِى طَرْفَةَ عَيْنٍ [He does not separate himself from me during a wink, or a twinkling of an eye]. (TA.) b2: Also A red spot of blood, in the eye, occasioned by a blow or some other cause. (S, O, K.) b3: And A brand, or mark made with a hot iron, having to it no أَطْرَاف [or sides, or lateral portions], being only a line. (Ibn-'Abbád, O, K.) A2: And الطَّرْفَةُ A certain star or asterism (نَجْمٌ). (K. [There thus mentioned as though different from the asterism commonly called الطَّرْفُ, which I do not believe to be the case: see the latter appellation.]) طُرْفَةٌ A hurt of the eye, occasioning its shedding tears. (K.) A2: And Newly-acquired property; (S, O, K;) anything that one has newly acquired, and that pleases him; as also ↓ أُطْرُوفَةٌ; (TA;) a thing newly acquired; (Har p. 54;) and a thing that is strange and deemed good; (Id. p.

615;) [a pleasing rarity;] a welcome, or pleasing, thing; (KL;) and a gift not given to any one before; (K, * TA;) and a gift of which the recipient did not possess the like, and which pleases him; (TA;) [generally, a novel, or rare, and pleasing, present; like تُرْفَةٌ and تُحْفَةٌ:] pl. طُرَفٌ. (Har p. 32.) [See also طَرِيفٌ and طَرِيفَةٌ.]

طَرَفَةٌ A single tree of the species called طَرْفَآء, q. v. (AHn, S, O, K.) طُرْفَى Remoteness in lineage from the [chief, or oldest,] ancestor: قُعْدَى is nearer therein. (IB, TA.) [See طَرِفٌ.]

طَرْفَآء [accord. to some طَرْفَآءٌ and accord. to others طَرْفَآءُ, as will be seen from what follows,] A kind of trees, (S, O, K,) of which there are four species, one of these being the أَثْل [q. v.]: (K:) [or it is different from the أَثْل: the name is now generally applied to the common, or French, tamarisk; tamarix gallica of Linn.: (Forskål's Flora Aegypt. Arab. p. lxiv. no. 181; and Delile's Floræ Aegypt. Illustr. no. 349:)] AHn says, it is of the kind called عِضَاه; its هَدَب [q. v.] are like those of the أَثْل; it has no wood fit for carpentry, coming forth only as even and smooth rods towards the sky; and sometimes the camels eat it as حَمْض [q. v.] when they find no other حَمْض: AA, he adds, says that it is a sort of حَمْض: (TA:) the n. un. is ↓ طَرَفَةٌ, (AHn, S, O, K,) [which is irreg.,] and طَرْفَآءَةٌ, (AHn, O, K, [in the CK, erroneously, طَرْفَاةٌ,]) [and this requires طَرْفَآء to be with tenween, as a coll. gen. n.,] or, accord. to Sb, طَرْفَآء is sing. and pl.: (S, O:) or it is a pl. [or quasi-pl. n.] of طَرَفَةٌ, like as شَجْرَآءُ is of شَجَرَةٌ: (S in art. شجر: [see شَجَرٌ:]) or it is coll. gen. n.: accord. to IJ, the ء in طَرْفَآء is a denotative of the fem. gender; but in طَرْفَآءَةٌ, the ة is a denotative of the fem. gender, and the ء is augmentative. (M, TA.) b2: Also A place of growth of the طَرَفَة. (TA.) طِرَافٌ The portion that is taken [app. meaning cut] from the extremities (أَطْرَاف) of corn, or seed-produce. (Ibn-'Abbád, O, K.) b2: تَوَارَثُوا المَجْدَ طِرَفًا means عَنْ شَرَفٍ [i. e. They inherited, one after another, glory from nobility of ancestry]. (Ibn-'Abbád, O, K.) b3: See also طَرِيفٌ. b4: and see طَرَفٌ, last sentence but one.

A2: Also A tent of skin, or leather, (S, K, TA,) without a كِفَآء

[q. v., for it is variously explained]; of the tents of the Arabs of the desert. (TA.) طَرِيفٌ: see مَطْرُوفٌ.

A2: Also, (S, O, Msb, K,) and ↓ طَارِفٌ, (S, O, K,) and ↓ طِرَافٌ, (K,) [of which last it seems to be said in the supplement to this art. in the TA, that it may be either a pl. or a syn. of طَرِيفٌ,] Property newly acquired; (S, O, Msb, K;) as also ↓ طِرْفٌ and ↓ طُرْفٌ and ↓ مُطْرِفٌ (K) and ↓ مُسْتَطْرَفٌ; (TA;) [and it is said in one place in the TA that ↓ مِطْرَفٌ and ↓ مَطْرَفٌ are dial. vars. of مُطْرِفٌ; but I think that this last word is probably a mistake for ↓ مُطْرَفٌ;] contr. of تَلِيدٌ (S, O, Msb) and تَالِدٌ (S, O) [and تِلَادٌ]: pl. of the first and third طُرْفٌ. (K.) b2: Also, the first, A thing that is good [and recent or new or fresh]: (Msb:) what is strange, (IAar, K, TA,) [or rare,] and coloured, or of various colours, (IAar, TA,) [or pleasing to the eye,] of fruits and other things, (IAar, K, TA,) مِمَّا يستطرف بِهِ [in which يستطرف is evidently a mistranscription for يُطْرَفُ, i. e., of such things as are given as طُرَف (pl. of طُرْفَة) meaning rare and pleasing gifts]. (TA, from IAar.) b3: See also طَرِفٌ, latter part, in three places.

طَرِيفَةٌ The plant called نَصِىّ when it has become white (S, O, K, TA) and dry: (TA:) or when it has attained its full perfection; (ISk, S, O, K, TA;) and the plant called صِلِّيَان in this same state: (ISk, S, O, TA:) or the first of any herbage that the cattle choose and depasture: (TA:) or the best of pasturage, except such as is termed عُشْب; including the sorts termed نَصِىّ and صِلِّيَان and عَنْكَث and هَلْتَى and سَحَم and ثَغَام. (O, TA.) b2: [As a subst. from طَرِيفٌ, rendered such by the affix ة, it signifies Anything new, recent, or fresh: and anything choice: pl. طَرَائِفُ. (See also طُرْفَةٌ.) Hence, طَرَائِفُ البَيْتِ The choice articles, such as vessels &c., of the house: see رَفٌّ. And hence also,] طَرَائِفُ الحَدِيثِ: see طَرَفٌ, last sentence but one.

طَارِفٌ: see طَرِيفٌ.

طَارِفَةٌ [a subst. from طَارِفٌ, rendered such by the affix ة]: pl. طَوَارِفٌ: see طَرْفٌ, in two places. b2: [Also, app., A thing that causes a twinkling, or winking, of the eye. Whence, app.,] one says, جَآءَ بِطَارِفَةِ عَيْنٍ, meaning (tropical:) He (a man, S, O) brought much property, or many cattle. (S, O, K, TA.) b3: The phrase مَا أَبْرَزَتْهُ طَوَارِفُ القَرَائِحِ, in which طَوَارِفُ is pl. of طَارِفَةٌ, from طَارِفٌ signifying property “ newly acquired,” means مَا

أَحْدَثَتْهُ القَرَائِحُ المُتَأَخِّرَةُ [i. e. What the modern excogitative faculties have originated]. (Har p.

63.) A2: طَوَارِفُ الخِبَآءِ means The portions of the sides of the tent that are raised for the purpose of one's looking out: (S, O, K:) or, as some say, rings attached to the skirts (رُفُوف) of the tent, having ropes by which they are tied to the tentpegs. (TA.) A3: And سِبَاعٌ طَوَارِفُ means Beasts of prey that seize, or carry off by force, the animals that are the objects of the chase. (O, K.) هُوَ أَطْرَفُهُمْ He is the most remote of them from the greatest [or earliest] ancestor. (Lh, TA.) أُطْرُوفَةٌ: see طُرْفَةٌ.

اِخْتَضَبَتْ تَطَارِيفَ She (a woman) dyed [with حنَّآء] the ends of her fingers. (O, K.) مَطْرَفٌ: see مِطْرَفٌ: b2: and see also طَرِيفٌ.

مُطْرَفٌ: see مِطْرَفٌ: and مُطْرِفٌ: and see also طَرِيفٌ.

مُطْرِفٌ [act. part. n. of 4, q. v.]. b2: أَنْشِدِ البَيْتَيْنِ المُطْرِفَيْنِ, a phrase used by El-Hareeree, means Recite thou the two verses that adduce what is strange, or extraordinary, and approved, or deemed good: or, as some relate it, ↓ المُطْرَفَيْنِ, expl. by Mtr as meaning that are ornamented at their two extremities; like the رِدَآء called مُطْرَف: or ↓ المُطَرَّفَيْنِ, meaning, if correctly related, that are beautified, and excite admiration, in the first and last foot; as being likened to the horse termed مُطَرَّفٌ, that is white in the head and the tail: and المطرّفين [i. e. المُطَرَّفَيْنِ] may mean المستطرفين [i. e. المُسْتَطْرَفَيْنِ]. (Har p. 615: in the next p. of which, an ex. is given.) b3: See also طَرِيفٌ.

مِطْرَفٌ (S, O, L, Msb, TA) and ↓ مُطْرَفٌ, (S, O, L, Msb, K, TA,) the latter, only, mentioned in the K, (TA,) and this is the original form, because it is from أَطْرِفَ, but the dammeh was deemed difficult of pronunciation, and therefore kesreh was substituted for it, (Fr, S, O, TA,) like as is the case in مِصْحَفٌ [q. v.], (Fr, TA,) and IAth mentions also ↓ مَطْرَفٌ, (TA,) A garment, (Msb,) or [such as is termed] رِدَآء, (S, O, K,) of [the kind of cloth called] خَزّ, (S, O, Msb, K,) square, or four-sided, (S, O, K,) having ornamental or coloured or figured, borders (أَعْلَام): (S, O, Msb, K:) or a garment having, in its two ends, or sides, (فِى طَرَفَيْهِ,) two such borders (عَلَمَانِ): (Fr, TA:) or a square, or four-sided, garment of خَزّ: (Msb:) pl. مَطَارِفُ. (S, O, Msb, K.) b2: مَطَارِفُ is also applied to (assumed tropical:) Clouds [as being likened to the garments thus called]. (TA in art. دكن.) b3: See also طَرِيفٌ.

مُطَرَّفٌ A horse white in the head and the tail, the rest of him being of a different colour: and in like manner black in the head and the tail. (S, O, K.) And, accord. to AO, أَبْلَقُ مُطَرَّفٌ A horse white in the head: and likewise white in the tail and the head. (TA.) And شَاةٌ مُطَرَّفَةٌ A sheep or goat black in the end of the tail, in other parts white: (S, O, K:) or white in the ends of the ears, and for the rest part black: or black in the ends of the ears, and for the rest part white. (TA.) b2: See also مُطْرِفٌ. And see سَجْعٌ. b3: In a verse of Sá'ideh the Hudhalee, as some relate it, but accord. to others it is مُطَرِّف [q. v.], (O, TA,) describing a horse, (O,) it signifies مُرَدَّدٌ فِى الكَرَمِ [app. meaning Repeatedly improved in generosity by descent from a number of generous sires and dams]. (O, TA.) b4: See also مُسْتَطُرَفٌ.

مُطَرِّفٌ A man who fights around the army: (O, K, TA: [see 2, second sentence:]) or, as some say, who fights the أَطْرَاف [app. meaning noble, or exalted, pl. of طَرَفٌ q. v., or of طِرْفٌ,] of men. (TA.) b2: In a verse of Sá'ideh the Hudhalee, (O, TA,) describing a horse, (O,) that repels those that form the side, or flank, of the horses and of the [hostile] company of men: but as some relate it, the word is مُطَرَّف [q. v.]. (O, TA.) مِطْرَافٌ: see طَرِفٌ, former half.

مَطْرُوفٌ [pass. part. n. of طَرَفَ, q. v.]. Yousay, فُلَانٌ مَطْرُوفُ العَيْنِ بِفُلَانٍ, meaning Such a one is, exclusively of others, looked at by such a one. (S, O.) b2: And عَيْنٌ مَطْرُوفَةٌ An eye of which the lids are put in motion or in a state of commotion, by looking. (As, TA.) [And] An eye, hit, struck, smitten, or hurt, with a thing, so that it sheds tears. (S, O, K.) And ↓ طَرِيفٌ applied to an eye signifies the same as مَطْرُوفَةٌ [in one of these senses, but in which of them is not said]. (TA.) b3: مَطْرُوفَةٌ applied to a woman means As though her eye were hit, struck, smitten, or hurt, with something, (O, and EM p. 83,) so that it shed tears, (O,) by reason of the languish of her look; (EM ibid;) and this is said to be its meaning in the saying of Tarafeh, إِذَا نَحْنُ قُلْنَا أَسْمِعِينَا انْبَرَتْ لَنَا عَلَى رِسْلِهَا مَطْرُوفَةً لَمْ تَشَدَّد (O, EM,) i. e. When we say, “Sing thou to us,”

she betakes herself to us in her gentle way, as though her eye were hurt by something, by reason of the languish of her look, not straining herself in her singing; but as some relate the verse, the word is مَطْرُوقَةً, meaning “ weakly: ” (EM:) or it means whose eye the love of men has smitten, so that she raises her eyes and looks at every one that looks at her; as though a طَرْفَة [or red spot of blood], or a stick or the like, hurt her eye: (Az, TA:) or having a languishing eye; as though it were turned away, or back, (طُرِفَتٌ,) from everything at which it looked: (IAar, TA:) or as though her eye were turned away, or back so that it, or she, is still: (TA:) or (assumed tropical:) who looks at the men (تَطْرِفُ الرِّجَالَ); i. e. (assumed tropical:) who does not keep constantly to one; the pass. part. n. being put in the place of the act.; but Az says that this explanation is at variance with the original purport of the word: (TA:) or مَطْرُوفَةٌ بِالرِّجَال means (tropical:) a woman who raises, or stretches and raises, her eye at men, (S, O, K, TA,) and turns away her look from her husband, to others, (S, TA, *) and in whom is no good: (TA:) or (assumed tropical:) who looks not at any but the men; (K;) or مَطْرُوفَةُ العَيْنِ بِالرِّجَالِ has this meaning. (AA, TA.) A2: أَرْضٌ مَطْرُوفَةٌ Land abounding with the herbage called طَرِيفَة. (S, O, K.) مُطَّرَفٌ A camel newly purchased: (S:) or purchased from another part of the country, and therefore yearning for his accustomed place. (IB, TA.) مُتَطَرِّفٌ A man who does not, or will not, keep constantly to an affair; [but I think that امر (which I have rendered “ an affair ”) in my original is evidently a mistranscription for امْرَأَة, i. e. a woman, or wife;] as also ↓ مُسْتَطْرِفٌ. (TA.) See also طَرِفٌ.

مُسْتَطْرَفٌ: see طَرِيفٌ. b2: فَعَلْتُهُ فِى مُسْتَطْرَفِ الأَيَّامِ I did it in the first, or first part, of the days; (فى مُسْتَأْنَفِهَا;) as also الايّام ↓ فى مُطَرَّفِ. (S, O, K.) مُسْتَطْرِفٌ: see مُتَطَرِّفٌ. See also طَرِفٌ.
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