جنــب: جنــب، يقال: جنــب له الجياد بمعنى أعطاه جيادا تقاد إلى جنــبه، وأهداها له (تاريخ البربر 1: 435، 2: 230، 267، 391، 431).
ويقال أيضاً: جنــب إليه (تاريخ البربر 2: 292).
وجنــب المركب: جره وسحبه (تاريخ البربر 2: 336).
وكان في طرف السفينة أو على جانبها أو عليها (بوشر).
جانب: تقدم (هلو) ولعلها: تقدم على طول الشاطئ أي سار إلى جانبه، مثل جانب البرَّ أي سار جانب الساحل في معجم بوشر.
تــجنــب منه: تــجنــبه، ابتعد عنه، تنحى (بوشر).
تجانب، تجانبوا: تباعد بعضهم عن بعض (بوشر).
جَنْــب: جنــاح الجيش (بوشر).
وجنــب: بجانب، بقرب، وجنــبى: بجانبي، بقربي. وقعد جنــبه: قعد بجانبه، قريبا منه.
وبيتي جنــب بيته: بيتي بجانب بيته، لصق بيته.
وجنــب بعضهم: إزاء بعضهم، بعضهم قريب من بعض.
وجنــب الشاطئ: حذاء الشاطئ (بوشر).
وعلى جنــب: بعداً، منتحيا، ومنفردا (بوشر).
وخلى عن جنــب: أبعده ونحاه (بوشر).
وفي جنــب: بالنسبة إلى (لين نقلا عن تاج العروس) (فريتاج مختارات ص55). وفي رياض النفوس (ص58 ق): إن خطاياي كبيرة، (فقال لي فأنها صغيرة حقيرة في جنــب عفو الله وكرمه).
وتعني أيضاً: الذي في جانب والذي يحصل في وقت حصول غيره، ففي كليلة ودمنة (ص 244): وكان محتملا لكل ضرر في جنــب منفعة تصل إليك.
ومن الــجنــب للــجنــب: من جانب إلى جانب، من طرف إلى طرف (بوشر). جَنْــبَة: في ألف ليلة وليلة (2: 101): اشترى لك جنــبة ياسمين، وقد ترجمها لين بما معناه سَلّة.
جَنْــبِيَة: اسم كان أهل مكة يطلقونه، أيام ابن بطوطة، على نوع من الخناجر المعقوفة.
(معجم الأسبانية ص290، بكنهجام 2: 195).
وجنــبية وجمعها جنــابي: منحدر الجبل، خيف (ألكالا).
جَنَــاب. جنــاب الجبل: سفح الجبل (رولاند).
وجنــاب: لقب تشريف وتعظيم بمعنى صاحب السيادة (رولاند)، وصاحب السعادة (هلو، بوشر)، وصاحب الشوكة (بوشر)، وصاحب السمو (هلو).
ويطلق هذا اللقب على موظفي الدولة.
(دي ساسي مختارات 1: 158، أماري.
ديب ص214) كما يطلق على أم الخليفة (ابن جبير ص224 وما يليها).
ويقال أيضاً جنــابك، مثل حاشا جنــابك من البخل (بوشر)، والــجنــاب العالي: صاحب السمة (بوشر).
وجنــاب الله: جلاله. يقال مثلا: جل جنــابه تعالى عن أن (بوشر).
ويقال مجازاً: جنــاب الشريعة محترم، أي جلالها (دي ساسي، مختارات 2: 94).
غض من جنــابه: قصر في احترامه وأساء اليه، ففي تاريخ تونس (ص97): فلما قدم على شعبان، أنف من القيام له وغض من جنــابه فكان ذلك سبب العداوة. وتجد مثل هذا الاستعمال في ص104، 118 منه.
جَنــوب: وردت في معجم فوك مع جمعها جُنَــب بمعنى الضحية. الــجنــوبان: حنوا الهودج، وهماعودان معوجان على شكل قوس يلتقيان في أعلى وسط الهودج ليسند غطاء الهودج (فيشر 2: 157).
جَنِــيب: كان من عادتهم أن يقودوا خلف السلطان عددا من الخيل مجهزة بعدتها تسمى جنــائب (مملوك 1، 1: 192، أماري ص448، دي ساسي لطائف 1: 65).
وجنــائب: خيل، فرسان. ففي القلائد (ص190): فلما اصح (أصْبَحَ عاقد كنانب، وعاقد جنــائب، وصاحب ألوية.
وجنــيب عكاز: ذو عكاز إلى جانبه (ملر ص50).
جَنَــابَة: نجاسة، وحال من ينزل منه منيّ، أو يكون في جسمه نجاسة (بوشر).
جَنّــابِيّ. في لطائف دي ساسي (1: 183): الحضرة الــجنــابية، ويظهر لأول وهلة أنها لقب تعظيم. غير أني فكرت في الكلمات الاخرى المشتقة من نفس الاصل (جنــب) ولذلك أرى أن المؤلف قد استعمل كلمة جنــابي بمعنى نجس من استعمال الكلمة بمعنى ضد معناها.
جَنَّــاب: الثقيل الشرس الذي يريد ان يأكل كما يشاء يدفع من جانبيه بمرفقيه ليوسع المكان لنفسه (دوماس حياة العرب ص 315).
جَنّــابِيّة. الــجنــابيات: الحجارة التي توضع إلى جانبي القبر في البرية وهي تحدد جانبيه المتقابلين (بروسلارد، مذكرات حول قبور أمراء بني زيّان وغيرهم ص 19).
جانب: جنــاح الجيش (بوشر).
وجانب: الجزء الجانبي من الحذاء والخف (بوشر).
والجانبان: الطرفان المتعاقدان (المقري 2: 290). وجانب بمعنى سار وسحب، لا بد من ملاحظة قولهم: أنطلق إلى جانبه. أي سار في طريقه (كليلة ودمنة ص274).
أما قولهم نخاف جانبكم الذي ذكره فريتاج فقارنه بما ذكره أماري (ديب ص24): وخوفناهم جانبكم وعقوبتكم لهم على سوء فعلهم.
وجانب بمعنى: جزء، قسم، حصة.
(أنظر لين) وتطلق على الجزء الأكبر (أنظر فليشر في Gersdoy's Repetorium 1839، ص433 حيث ينقل من مختارات دي ساسي 3: 380، وبوشر في مادة.
وفي طبعة لين ألف ليلة مقدمة: 12 ص93 حيث صحح ما كان قد قاله في كتابه المعجم، (هابشت ص87).
جانب من بضائع: قسم من بضائع، وما في ملكه الأجانب منه أي لا يملك إلا جزء منه.
وفّى جانباً: وفّي جزء من دينه.
وجانب من المبلغ، جزء منه على الحساب (بوشر).
ومضى من الليل جانب: أي مضى من الليل جزء كبير (فريتاج مختارات ص44، ميرسنج ص24، تاريخ البربر 1: 148، 196، 2: 121، ألف ليلة 2: 66، 577، 627، 3: 195) وحيث نجد في ألف ليلة برسل (4: 372): جانب الجيش، نجد في طبعة ماكن: بعض من الجيش.
ويقال أيضاً: اقطعوهم جانب الوداد والموالاة، بمعنى حفظوا لهم بعض مظاهر الوداد والموالاة (دي سلان، تاريخ البربر 2: 128).
ويقال: كان من الكرم والعطاء على جانب عظيم، أي كان كريما جدا معطاء (ألف ليلة برسل 7: 259).
ويقال: كان على جانب من الحيرة، أي كان شديد الحيرة (دي سلان المقدمة 1: 75).
وجانب: سمعة، شرف (أنظر لين)، ففي رحلة ابن جبير (ص60): وكان يحافظ على جانب هذا السلطان العظيم. ومن هذا قيل: وقع في جانبه بمعنى: أزرى عليه، ولامه. (أخبار ص144) ومثله في بيان (2: 105).
وجانب: لقب تعظيم مثل جنــاب بمعنى: فخامة، وسمو الخ. ويقال: الجانب الكريم (أماري ديب ص106) حيث نجد في الترجمة اللاتينية القديمة (ص306).
ما معناه: صاحب السلطان، المتسلط، السيد، وفيه (ص108): الجانب العلي.
بجانب: بــجنــب، بقرب (بوشر).
على جانب: لا تعني بقرب، بــجنــب فقط، بل تعني حوالَيْ أيضاً، ففي ألف ليلة (1: 60): عملت الخضرة على جانب الجرة.
في جانب: بخصوص، ففي أماري (ص389): فأمرهم أن يصعدوا المنابر فيتكلموا في جانب الموحدين بسوء. وتعني أيضاً: خلال، في: ففي مقدمة كوزج (ص13): وصار يسوق عليها في جانب الأقطار. والضمير في عليها يعود إلى الخيل والإبل. وفي جوانب تدل على نفس المعنى، ففي تاريخ البربر (2: 249): هلك في جوانب تلك الملحمة.
أجنــب: يطلق العربي لفظة أجنــب على الغريب الذي ليس من أهله، ففي رحلة ابن بطوطة (4: 388) مثلا: والنساء هناك يكون لهن الأصدقاء والأصحاب من الرجال الأجانب.
وأجنــب: ما كان من جنــس أو نوع آخر، يقول ابن العوام (1: 102) بعد كلامه عن ذرق الحمام: وأما ذرق غيرها من الطيور الاجانبة (الأجانب).
أجنــبي: يطلق العربي لفظة أجنــبي على الغريب الذي ليس من أهله، ففي رحلة ابن بطوطة 345): فأني أخاف أن تدخل على امرأة من النساء الأجنــبيات. وفي ألف ليلة (1: 345): فأني أخاف أن تدخل على امرأة أجنــبية فتروح روحك.
وأجنــبي: تابع، ملحق، مكمل، متمم (بوشر).
وأجنــبي عن: لا يتصل به، لا يختص به.
ففي فان دن برج (ص42): كلام أجنــبي عن العقد.
وأجنــبي: الشخص الثالث. (فان دن برج ص70 رقم 1).
مُــجَنَّــة: طنفسه، بساط، في القسم الثاني من معجم فوك. غير أنها مَــجَنّــبة في القسم الأول منه. (أنظر مِــجُنَــب عند لين).
مُــجَنِّــبَة: ليس معناها جنــاح الجيش فقط، بل تعني جنــاح القصر أيضاً، ففي رياض النفوس (ص97 و): في خارج المسجد أخذ عصاه وجاء إلى العمود الذي في المــجنــبة فأخذ يطعن فيه بعصاه.
وجانب الحوض (المقري 1: 374). وجنــاح، ملحق (مملوك2، 2: 7).

جنــب

1 جَنَــبَهُ He broke his side: (S, K:) or he hit, or hurt, his side. (TA.) [The aor. of the verb in this sense is probably جَنُــبَ, and the inf. n., accord. to the TK, is جَنْــبٌ.] b2: He led him by his side; (S, A, * Msb, K;) namely, a horse (S, A, Msb, TA) or the like, (S, A,) and a captive. (S, TA.) In this sense, its aor. is جَنُــبَ, (A, Msb, TA,) and the inf. n. جَنَــبٌ (S, A, Msb, K) and مَــجْنَــبٌ. (K.) Hence, طَوْعُ الــجَنَــبِ: see جِنَــابٌ.

جَنَــبٌ which is forbidden (S, A, TA) in a trad., [in which it is said, لَا جَلَبَ وَلَا جَنَــبَ] (A, TA) relating to horse-racing and to [the collecting of] the poor-rate, (TA,) means [in the former case] A man's leading, by the side of a horse that he rides in a race, another horse, (S, A, K,) without a rider, (TA,) and when the horse that he rides has become languid and weak, (K,) or when he fears that he will not outstrip upon it, (S,) or when he draws near to the goal, (A,) transferring himself to the other, (S, A, K,) in order that he may outstrip: (A:) and in relation to the poorrate, it means the collector's alighting in the most remote of the places whence the portion appointed for the poor-rate is to be collected, and then ordering that the camels or the like [that constitute that portion] shall be led to him: or the going of the owner of the property to a distance, [or aside, or out of the way,] with his property, so that the collector is obliged to go to a distance in quest of it. (K. See more in art. جلب, first paragraph.) b3: He placed, or put, at a distance, or he put, or sent, away, or far away, or far off, or he removed far away, alienated, or estranged, him, or it; (K;) as though he put him, or it, aside, or as though he walked aside; as also ↓ جانبهُ (TA.) And He pushed, thrust, or drove, him, or it, away, aside, or to a distance. (K, * TA.) and جَنَــبَهُ الشَّىْءَ (S, K, *) or الشَّرَّ (Fr, Zj, Msb,) aor. ـُ (S, Msb, K;) and ↓ جنّــبهُ, (Fr, Zj, S, A, Msb, K,) but this has an intensive signification; (Msb;) and ↓ اجنــبهُ; (Fr, Zj, A, K;) He put aside, or away, or he warded off, from him, (S,) or he removed from him, (S, Msb, K,) or removed far from him, (Msb, K,) the thing, (S, K, *) or evil. (Fr, Zj, A, Msb.) It is said in the Kur [xiv. 38], وَاجْنُــبْنِى وَبَنِىَّ أَنْ نَعْبُدَ الأَصْنَامَ [and put Thou away from me and my sons our worshipping of idols], (S,) or, accord. to one reading, ↓ وَأَــجْنِــبْنِى. (TA.) b4: He yearned towards, longed for, or desired, him, or it. (K, * TA.) A2: جَنَــبَ بِهِ, aor. ـُ [He went aside, apart, out of the way, to a distance, or far away, with him, or it: or, like جَنَــبَهُ, in a sense explained above,] he placed, or put, at a distance, or he put, or sent, away, or far away, or far off, him, or it. (K, TA.) b2: جَنَــبَ فِى بَنِى فُلَانٍ, (S, K, *) aor. ـُ inf. n. جَنَــابَةٌ; (S;) and ↓ تــجنّــب; (so, app., in the TA;) He alighted, or descended and abode, or settled, as a stranger, among the sons of such a one. (S, K, * TA.) One says, نِعْمَ القَوْمُ هُمْ لِجَارِ الــجَنَــابَةِ [Excellent are the people, they,] to the neighbour who is a stranger. (S. [See also جُنُــبٌ.]) And لَا تَحْرِمَنِّى عَنْ جَنَــابَةٍ Do not thou by any means refuse me because of being remote (S, A, TA) in respect of relationship. (A, TA.) [See also جَنَــابَةٌ mentioned below as a subst.] b3: جَنَــبَتِ الرِّيحُ, (S, A, K,) aor. ـُ (TA,) inf. n. جُنُــوبٌ; (K;) and ↓ اجنــبت; (TA;) The wind was, or became, such as is termed جَنُــوب [i. e. south, or southerly]; (K;) it blew in the direction of the wind thus called: (A, TA:) or the former, (S,) or جَنِــبَت, (TA,) the wind changed, or veered, so as to become جَنُــوب (S, TA.) b4: [And hence, (see جَنُــوبٌ,)]

جَنَــبَ إِلَيْهِ, (IAar, K,) or إِلَى لِقَائِهِ, (TA,) aor. ـُ (K;) and جَنِــبَ, aor. ـَ (Th, K;) [inf. n., app., جَنْــبٌ, for the verb is said in the K to be like نَصَرَ and سَمِعَ;] (assumed tropical:) He was, or became, disquieted by vehement desire to see him, or to meet him. (K, * TA.) A3: جَنِــبَ, aor. ـَ (S,) inf. n. جَنَــبٌ, (S, K,) He (a camel) limped, or halted, by reason of [pain in] his side: (S:) or he had an affection resembling ظَلْع [i. e. limping, or halting], (K, TA,) but not the same as this: (TA:) and, (K,) or accord. to As, (S,) his lungs clave to his side by reason of vehement thirst: (S, K:) or, accord. to the Arabs of the desert, as ISk says, he became bent, or contorted, by reason of vehemence of thirst: (S:) and he (a camel) had a pain in his side from vehemence of thirst. (TA.) The epithet is ↓ جَنِــبٌ; which is applied by Dhu-r-Rummeh to an ass. (S, TA.) b2: جنــبت الدَّلْوُ [app. جَنِــبَت] The bucket inclined to one side in consequence of the breaking of one or two of the thongs attacking it to the cross-bars. (L, TA.) A4: جَنِــبَ and جَنُــبَ and جَنَــبَ are syn. with أَــجْنَــبَ in a sense explained below: see 4.

A5: جُنِــبَ He had, or became affected by, the disease termed ذَاتُ الــجَنْــبِ [or pleurisy]: (S, Mgh, Msb:) he had a complaint of his side. (K.) A6: جُنِــبُوا They were, or became, affected by the [south, or southerly, wind called] جُنُــوب. (S, A, K.) And also, [in allusion to the fertilizing effect attributed to the wind so called,] They were, or became, affected by that wind in their cattle. (L, TA.) 2 جنّــبهُ: see 1: b2: and see also 3.

A2: جنــبّ, inf. n. تَــجْنِــيبٌ, He did not send the stallion-camel among his she-camels, nor the ram or he-goat among his ewes or she-goats. (K.) b2: جنّــب القَوْمُ The milk of the people's camels became little: (S:) or the people's milk ceased; (K, TA;) or became little: or the people's camels had no milk: and جنّــب said of a man, his camels had no milk, nor had his sheep or goats. (TA.) Hence, عَامُ تَــجْنِــيبٍ [A year of little, or no, milk]. (S, TA.) b3: جنّــبت الأِبِلُ The camels, with the exception of one or two, brought forth no young. (Az, TA.) The camels did not conceive, so as to have milk. (TA.) A3: تَــجْنِــيبٌ [as an inf. n. of which the verb, if it have one in any of the following senses, is جُنِّــبَ,] also signifies A bending, or curving, and tension [of the sinews] (تَوْتِيرٌ), of the hind leg of a horse; which is a quality approved: (S, K:) or, accord. to AO, a turning aside of his fore legs in raising them and putting them down: but accord. to As, it is in the kind legs, and تَحْنِيبٌ is in the back-bone and in the fore legs. (TA.) [See also 2 in art حنب; and see also مُــجَنَّــبٌ.]3 جانبهُ, (A, K,) inf. n. مُجَانَبَةٌ and جِنَــابٌ, (K,) He was, or became, at, or by, his side: (A, K:) and he walked, or went, by his side. (A.) A2: Also i. q. بَا عَدَهُ; (A, K;) i. e. He was, or became, [distant, remote, far off, or aloof, from him; or] apart from him; or in a part, quarter, or tract, different from that in which he (the other) was; (TA;) thus bearing two contr. significations. (A, K.) جانبهُ and ↓ تجانبهُ and ↓ تــجنّــبُهُ and ↓ اجتنبهُ all signify the same, (S, K,) i. e. He was, or became, distant, remote, far off, or aloof, or he went, or removed, or retired, or withdrew himself, to a distance, or far away, or far off, or he alienated, or estranged, himself, or he stood, or kept, aloof, from him, or it; he shunned, or avoided, him, or it; as also ↓ جِنّــبه (K) [and مِنْهُ ↓ تــجنّــب]. You say, جَانِبِ اللِّئَامَ [Remove thyself far from the mean, or ignoble; stand, or keep, aloof from them; shun, or avoid, them]. (A.) And لَجَّ فِى جِنَــابٍ قَبِيحٍ He persisted in removing himself to a distance, or estranging himself, from his family. (S, A, K. [In two copies of the S, I find جنــاب here written with fet-h to the ج; but it is expressly said in the TA to be with kesr.]) b2: See also 1.4 اجنــبهُ: see 1, in the former half of the paragraph, in two places.

A2: اجنــب, (S, IAth, Mgh, Msb, K, &c.,) inf. n. إِــجْنَــابٌ; (IAth, TA;) and ↓ جَنِــبَ; (IB, K;) but the former is more common than the latter; and the latter, than the next here following; (IB, TA;) and ↓ جَنُــبَ (S, Msb, K,) [inf. n. جَنَــابَةٌ, agreeably with analogy;] and ↓ جَنَــبَ, aor. ـُ (L, TA;) and أُــجْنِــبَ, and ↓ استــجنــب, (K,) and ↓ تــجنّــب; (L, TA;) He was, or became, in the state of one who is termed جُنُــب; (S, IAth, Mgh, L, Msb, K;) i. e., under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen. (IAth, TA.) لَا يُــجْنِــبُ, said by I' Ab, of a man, and of a garment, and of the ground, (TA,) and of water, (Mgh, TA,) means (tropical:) He, or it, will not become polluted (Mgh, TA) by the touch of him who is جُنُــب so that one should need total ablution in consequence of the touching thereof. (TA.) A3: اجنــبوا They entered upon [a time in which blew] the [south, or southerly,] wind termed الــجُنُــوب. (S, A, K.) b2: See also 1 in the latter half of the paragraph.5 تَــجَنَّــبَ see 1: b2: and 3, in two places: b3: and 4.6 تَجَاْنَبَ see 3.8 إِجْتَنَبَ see 3.10 إِسْتَــجْنَــبَ see 4.

جَنْــبٌ, a word of well-known meaning; (S;) The side, or half, or lateral half, syn. شِقٌّ, (A, K,) of a man &c.; as also ↓ جَانِبٌ and ↓ جَنَــبَةٌ: (K:) or the part of a man that is beneath the arm-pit, extending to the flank; as also ↓ جَانِبٌ, because it is the side of the person: (Msb:) pl. (of the first, Msb) جُنُــوبٌ (Msb, K) and [of the same, a pl. of pauc.,] أَــجْنَــابٌ (CK) and [of جَانِبٌ]

جَوَانِبُ (Lh, ISd, K, but not in the CK) and [app. of جَنْــبٌ (like as لَيَائِلُ is a pl. of لَيْلٌ) or of جَنَــبَةٌ (like as حَوَائِجُ is pl. of حَاجَةٌ which is originally حَوَجَةٌ) or of both these] ↓ جَنــائِبُ (M, K,) which is extr. (M, TA.) [Hence,] قَعَدْتُ إِلَى جَنْــبِ فُلَانٍ and فلان ↓ الى جَانِبِ [I sat by the side of such a one]: both meaning the same. (S.) And ↓ إِنَّهُ لَمُنْتَفِخُ الجَوَانِبِ [Verily he is inflated in the side]: جوانب being here one of those words which are used in the sing. sense though in the pl. form. (Lh, TA.) And أَعْطَاهُ الــجَنْــبَ [lit. He gave him the side; meaning] he was, or became, submissive, manageable, easy, or tractable, to him. (A.) And جَارُ الــجَنْــبِ He who cleaves to one, keeping by one's side. (K. [Differing from جَارُ الــجُنُــبِ, q. v. infrà.]) And الصَّاحِبُ بِالــجَنْــبِ [in the Kur iv. 40] The travelling-companion; the companion in a journey: (S, K:) or he who is near one; or by one's side: or the companion in every good affair: or the husband: or the wife. (TA.) And ذَاتُ الــجَنْــبِ, (S, A, Mgh, Msb, K, &c.,) with which ↓ الــجُنَــابُ is syn., (K,) [and sometimes الــجَنْــبُ, as will be seen in what follows,] A well-known disease; (Mgh;) [the pleurisy; called by the first of these three appellations in the present day;] a severe disease, being an inflammatory tumour in the [pleura, or] membrane within the ribs: (Msb:) or an ulcer, or a purulent pustule, that comes within a man's side: (S, TA:) it is a severe disease in the side: accord. to El-Hejeree, it is in either side; and they assert that when it is in the left side, the patient perishes: accord. to ISh, the دُبَيْلَة; which is an ulcer that penetrates into the belly: or the ulcer (دُبَيْلَة and دُمَّل) that comes forth within the side, and discharges internally; the sufferer from which seldom recovers: he who suffers from it [and dies in consequence], or, as some say, he who is afflicted by a complaint of the side (absolutely) while warring in the cause of God, is reckoned a martyr: (TA:) [soldiers in a campaign are notoriously more subject to it than persons in most other circumstances; and it is app. for this reason that] it is termed دَآءُ الصَّنَادِيدِ [the disease of the courageous chiefs]. (A, TA.) ذُو الــجَنْــبِ, of which ذَاتُ الــجُنْــبِ is the fem., signifies Having a complaint of his side by reason of [the disease above mentioned, or what is termed] الدُّبَيْلَة. (TA. [See also مَــجْنُــوبٌ.]) b2: A poet says, النَّاسُ جَنْــبٌ وَالأَمِيرُ جَنْــبُ [The people are a side and the prince is a side]: (Akh, S, TA:) as though he reckoned the latter equal to all the people. (TA. [This is cited in the S and TA as though it were an ex. of جنــب in the sense here next following: but it seems to be rather an ex. of this word in the sense first explained in the present paragraph.]) b3: I. q. نَاحِيَةٌ [A side; meaning a lateral, or an outward or adjacent, part or portion, region, quarter, or tract; or a part, region, quarter, or tract, considered with respect to its collocation or juxtaposition or direction, or considered as belonging to a whole; a vicinage, or neighbourhood]; (S, K;) as also ↓ جَانِبٌ (S, Msb, K) and ↓ جَنَــابٌ and ↓ جَنْــبَةٌ (S, K) and ↓ جَنَــبَةٌ (S) and ↓ جَنَــابَةٌ. (L, TA.) It is said that the primary signification of جَنْــبٌ is the part of the body mentioned in the beginning of this paragraph, and that its use in the sense of نَاحيَةٌ is metaphorical, as is the case of يَمِينٌ and شِمَالٌ; but نَاحِيَةٌ is mentioned in the Msb as the primary signification of ↓ جَانِبٌ; (MF, TA;) though its primary signification accord. to the K and ISd seems to be that first mentioned. (TA.) You say, ↓ مَشَوْا جَانِبَيْهِ and ↓ جَنَــابَيْهِ and ↓ جَنْــبَتَيْهِ and ↓ جَنَــابَتَيْهِ [They walked, or went on foot, on either side of him]. (A, TA. *) And ↓ مَرُّوا يَسِيرُونَ جَنَــابَيْهِ (S, L) and ↓ جَنْــبَتَيْهِ and ↓ جَنَــابَتَيْهِ (L, TA) They went along journeying on either side of him. (S, L.) And كُنَّا عَنْهُمْ

↓ جَنَــا بَيْنِ and ↓ جَنَــابًا We were apart from them [on two sides and on one side]. (TA.) And نَزَلُوا الوَادِى ↓ فِى جَنَــابَاتِ [They alighted in the sides of the valley, or in the tracts beside the valley]. (A.) And ↓ فُلَانٌ لَا يَطُورُ بِــجَنَــبَتِنَا Such a one will not approach our quarter: (S:) thus accord. to AO; with fet-h to the ن: IJ, however, says, people are wont to say, ↓ أَنَا فِى ذَرَاكَ وَــجَنَــبَتِكَ [meaning I am under thy protection and in thy quarter]; but that the correct expression is ↓ جَنْــبَتِكَ, with the ن quiescent. (IB, TA.) The Arabs also said, سُهَيْلٍ ↓ الحَرُّ جَانِبَىْ, meaning (assumed tropical:) The heat is on either side of Suheyl [or Canopus: i. e., during the period next before, and that next after, the auroral rising of Canopus; which rising began, in central Arabia, at the commencement of the era of the Flight, about the 4th of August, O. S.]: this is the greatest heat. (TA.) One also says, ↓ أَحَاطُوا بِهِ مِنْ جَانِبَيْهِ [meaning They surrounded him on all his sides; lit., on his two sides]; dividing the surrounding parts into two, but not meaning that any of these remained vacant. (Expos. of the exs. cited as testimonies by Sb, TA in art. حول.) b4: Also, [and ↓ جَانِبٌ, which is thus used in the L in art. جنــح, and by many authors,] A part, or portion, of a thing; (L;) the greater, or main, or chief, part or portion thereof; most thereof; (L, K;) or a great part or portion thereof; much thereof. (L.) Hence, [or perhaps from جَنْــبٌ in the second of the senses assigned to it above, conveying the idea of juxtaposition, and thus of comparison,] هٰذَا قَلِيلٌ جَنْــبِ مَوَدَّتِكَ [This is little in comparison with the magnitude of thy love; or simply, in comparison with thy love]. (TA.) b5: يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِى جنْــبِ اللّٰهِ [in the Kur xxxix. 57] means ↓ فى جَانِبِه, i. e. (assumed tropical:) [O my grief, or regret, for my negligence, or remissness,] in respect of that which is the right, or due, of God! (A, Bd, TA,) i. e., (Bd,) in respect of obedience to God! (Bd, Jel:) or, in respect of [the means of attaining] nearness to God! (Fr, TA;) or, nearness to God in Paradise! (IAar, TA:) or, in respect of the way of God, to which He hath called me! i. e., the profession of his unity, and the confession of the prophetic office of Mohammad. (Zj, TA.) The saying of the Arabs, اِتَّقِ اللّٰهَ فِى جَنْــبِهِ وَلَا تَقْدَحْ فِى سَاقِهِ [may be rendered (assumed tropical:) Fear God in respect of his (thy brother's) right, or due, and impugn not his honour, or reputation: or] means, accord. to the copies of the K, لَا تَقْتُلْهُ [slay him not], or, as in the L, and in the original draught of the author [of the K] لا تَغْتَلْهُ [slay him not clandestinely, or on an occasion of inadvertence], from الغِيلَةُ, and throw him not into trouble, or trial: (TA:) or, accord. to some, فى جنــبه means in detracting from his reputation, or reviling him. (K, TA. [See also Freytag's Arab. Prov. i. 240.]) A poet, cited by IAar, says, خَلِيلَىَّ كُفَّا وَاذْكُرَا اللّٰهَ فِى جَنْــبِى (assumed tropical:) [O my two friends, refrain, and be mindful of God in respect of my reputation; (see also جَانِبٌ;)] meaning, in detracting from my reputation, or reviling me: or, accord. to MF, in my case. (TA.) And one says, مَا فَعَلْتَ فِى جَنْــبِ حَاجَتِى (assumed tropical:) What didst thou, or what hast thou done, in the case of the thing that I want? (L, TA.) جَنَــبٌ: see جَنِــيبٌ.

A2: طَوْعُ الــجَنَــبِ: see جِنَــابٌ.

A3: جَنَــبٌ also signifies Short; (K;) applied to a man. (TA.) جَنِــبٌ: see جَنِــبَ. b2: It is also applied as an epithet to a wolf, because he pretends to halt, from guile, or cunning. (L, TA.) b3: Also A man who goes aside, or to a distance, from the beaten way, for fear of guests' coming to him for entertainment. (K, TA.) جُنُــبٌ, (El-Fárábee, S, A, Msb, K,) which is sometimes used in the sing. form as pl., and has no fem. form, (TA,) and ↓ جَانِبٌ and ↓ أَــجْنَــبِىٌّ, (El-Fárábee, S, Msb, K,) which is said by Az in art. روح to be seldom or never used by the Arabs, but is mentioned by him in its proper art., (Msb,) and ↓ أَــجْنَــبُ, (Az, S, Msb, K,) are syn., (El-Fárábee, S, Msb, K,) signifying A stranger; (K;) as also ↓ جَنِــيبٌ: (S:) or a man who is distant, or remote: (Msb:) or distant, or remote, in respect of relationship: (Az and Msb in explanation of the third and fourth:) [or not a relation; as will be seen from what follows:] and ↓ جَانِبٌ [as an act. part. n.] signifies one alighting, or descending and abiding, or settling, as a stranger, among a tribe: (S:) pl. of the first أَــجْنَــابٌ, (A, TA,) and of the second جُنَّــابٌ, (S, TA,) and of the fourth أَجَانِبُ. (Msb.) الجَارُ الــجُنُــبُ [occurring in the Kur iv. 40] (T, S, A, Msb, K) and جَارُ الــجُنُــبِ (TA) The person who is one's neighbour, but who belongs to another people; (T, S, A, Msb, K;) who is not of one's family nor of one's lineage; (A;) who is of another lineage than he of whom he is a neighbour; (T, TA;) who is not a relation: (MF:) or one who is distant, or remote, in an absolute sense: (TA:) or the person who is not a relation to another, and who comes to him, and asks him to protect him, and abides with him: such has the title to respect that belongs to him as neighbour of the other, and to his protection, and as relying upon his safeguard and promise. (TA in art. جور. [Differing from جَارُ الــجَنْــبِ, q. v. suprà.]) It is said in a trad., هُمْ أَــجْنَــابُ النَّاسِ They are the strangers of mankind, or of the people. (TA.) And in another trad., قَالَ لِجَارِيّةٍ هَلْ مِنْ مُغَرِبَةِ الخَبَرُ ↓ خَبَرٍ قَالَتْ عَلَى جَانِبٍ [He said to a girl, Is there any news from abroad? She answered,] It is for a stranger coming from a journey [to give such news]. (TA.) And one says, هُوَ مِنِّى ↓ أَــجْنَــبِىٌّ [He is a person not related to me]. (A.) b2: Also, ↓ the same four words, (of which only the last is mentioned in this sense in the S,) That will not be led; intractable. (K.) b3: جُنُــبٌ is also an epithet from الــجَنَــابَةُ; (S, Mgh, Msb, K;) signifying A man under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen: (IAth, TA: [see 4:]) and is used alike as masc. and fem. (S, Mgh, Msb) and sing. (S, A, Mgh, Msb, K) and dual (Msb, TA) and pl.; (S, A, Mgh, Msb, K;) being regarded as quasi-coordinate to the class of inf. ns.; for the inf. n., when used as an epithet, must remain, in form, sing. and masc.: (MF in art. عفت:) or one may use the dual form جُنُــبَانِ; (K;) and sometimes they used the pl. أَــجْنَــابٌ (S, Msb, K *) and جُنُــبُونَ, (S, Msb,) and the fem. pl. جُنُــبَاتٌ; (Msb;) but not جُنُــبَةٌ, (K, TA,) applied to a female. (TA.) It is said in a trad., لَا تَدْخُلُ المَلَائِكَةُ بِيْتًا فِيهِ جُنُــبٌ, meaning [The angels will not enter a house, or chamber, or tent, in which is] one who usually neglects the total ablution when under an obligation to perform it for the cause above mentioned. (IAth, TA.) جَنْــبَةٌ: see جَنْــبٌ, in four places: b2: and see جَانِبٌ. b3: Also Retirement, or secession, from others: (K, TA:) and in a trad., in which it is enjoined, used as meaning retirement from women; avoiding the sitting by them, and the approaching the place that they occupy. (TA.) You say, رَجُلٌ ذُو جَنْــبَةٍ A man of retirement. (TA.) and نَزَلَ جَنْــبَةً He alighted, or descended and abode, or settled, in a place aside, or apart. (S, TA.) and قَعَدَ جَنْــبَةً He [sat apart, or] retired from others. (A, TA.) b4: The state of being a stranger; as also ↓ جَنَــابَةٌ. (K. [Both are there mentioned as simple substs.; but the latter is an inf. n.: see جَنَــبَ فِى بَنِى فُلَانٍ; and what next follows it: and see also 4.]) Both also signify Remoteness in respect of relationship. (TA.) A2: Also, جَنْــبَةٌ, A piece of skin from the side of a camel, (S, L, K, *) of which is made a kind of milking vessel (عُلْبَة), (S, L,) larger than the مِعْلَق, but smaller than the جَوْبَة. (L.) A3: And Every kind of plant, (S,) or every kind of tree in general, (K,) that produces [new leaves such as are termed] رَبْل in the season of the صَيْف [which may mean either summer or spring]: (S, K:) or every kind of plant that produces leaves in that season without rain: (TA:) or a name given to many plants, all of them عُرُوق [perhaps meaning resembling roots, i. e. straggling, or spreading like roots]; so called because less than large trees and higher than those that have no root-stock (أَرُومَة) in the earth; comprising the نَصِىّ and صِلِّيَان and حَمَاط and مَكْر and حذر [so in the TA, but I do not find it elsewhere, and think it may be a mistranscription for حَزْر, of which حَزْرَة (the name of a certain sour tree) is probably the n. un.,] and دَهْمَآء; which are smaller than شَجَر and superior to بُقُول: all this has been heard from the Arabs: (T, TA:) or green and fresh صلّيان: (TA:) or what is [of a kind] between بَقْل and شَجَر; (AHn, K, TA;) being [in the TA وهما, but this is evidently a mistake for وَهِىَ,] of the kind of which the root remains in the winter while the branches perish: (AHn, TA:) or herbage of which the root is deep in the earth; such as the نَصِىّ and the صِلِّيَان. (TA voce خَضِرٌ.) جَنَــبَةٌ: see جَنْــبٌ, in four places: b2: and see جَانِبٌ.

جُنَــبَةٌ A thing from which one retires, or withdraws himself, to a distance, or far away, or far off; from which one stands, or keeps, aloof. (K.) جَنَــابٌ: see جَنْــبٌ, in five places. [Hence,] كُنَّا عَنْهُمْ جَنَــابَيْنِ and جَنَــابًا We were remote, or retired, from them; or out of their way. (TA.) b2: Also, (S, A, Msb, K,) and ↓ جَانِبٌ, (Msb, * TA,) A court, or yard, or an open or a wide space in front of a house or extending from its sides: (S, A, K, TA:) and a place of alighting or abode; or a settlement, or place of settling: (A:) a mansion; an abode; a habitation; or a place to which a man betakes himself, or repairs, for lodging, covert, or refuge, in a city or town or village or other place of settled habitations; syn. رَحْلٌ: (K:) and a vicinage, neighbourhood, or tract adjacent to the place of abode or settlement, of a people or company of men: pl. أَــجْنِــبَةٌ. (S.) You say, أَنَا فِى جَنَــابِ زَيْدٍ I am in the court, or yard, of Zeyd; and in his place of alighting or abode, or settlement. (A, TA.) and فُلَانٌ رَحْبُ الــجَنَــابِ, (A, TA,) and خَصِيبُ الــجَنَــابِ, (S, A,) the former meaning Such a one is possessed of an ample رَحْل [or mansion, &c., as explained above]: (TA:) [and the latter, such a one is surrounded by a plentiful, or fruitful, tract:] or both mean (tropical:) such a one is generous or bountiful [or hospitable]. (A.) And فَلَانٌ جَدِيبُ الــجَنَــابِ (S, TA) [meaning Such a one is environed by a tract affected with drought, or barrenness; as explained in the S in art. جدب: but generally used tropically, as meaning (assumed tropical:) such a one is ungenerous, illiberal, or inhospitable]. And أَخْصَبَ جَنَــابُ القَوْمِ [The neighbourhood of the people, or the tract surrounding them, became plentiful, or fruitful]. (S, TA.) And أَجْدَبَ بِنَا الــجَنَــابُ [Our neighbourhood, or the tract surrounding us, became affected with drought, or barrenness]. (TA from a trad.) b3: رَجُلٌ لَيِّنُ الــجَنَــابِ [perhaps a mistranscription for الجَانِبِ] (tropical:) A man easy to deal with, compliant, or obsequious. (A.) b4: [الــجَنَــابُ is also a title often given by writers of letters and the like to any great man to whom others betake themselves, or repair, for protection; and sometimes to God; meaning (tropical:) The object of recourse; the refuge; the asylum: similar to الحَضْرَةُ, q. v., and used in the same manner, i. e., alone, and, without the article, prefixed to the name of the person to whom it is applied, or to a pronoun; but the latter is generally considered as implying greater respect than the former.]

الــجُنَــابُ i. q. ذَاتُ الــجَنْــبِ: see جَنْــبُ. (K.) جِنَــابٌ A cord tied to the head and neck of a beast, by which he is led, or drawn. (KL.) [Hence,] فَرَسٌ طَوْعُ الــجَنَــابِ A horse easily led; or easy to be led; tractable; [obedient to the جنــاب;] (S, A, K, TA;) as also ↓ طَوْعُ الــجَنَــبِ. (TA. [See 1, near the beginning.]) جَنُــوبٌ, of the fem. gender, and, accord. to Sb, both a subst. and an epithet, [so that one says رِيحٌ جَنُــوبٌ, as well as جَنُــوبٌ alone and رِيحُ الــجَنُــوبِ,] (TA,) [The south wind: or a southerly wind:] the wind that is opposite to that called the شَمَال: (S, K:) [consequently, the wind that blows from the direction of the south pole, accord. to the S;] the wind that blows from the direction of the left hand of a person standing opposite to the kibleh [by which is here meant that corner of the Kaabeh in which is set the Black Stone; which corner is towards the east]: (Th, TA:) or the wind that blows from the quarter between the place where Canopus rises [S. 29? E. in central Arabia] and the place where the same star sets [S. 29? W. in the same latitude]: ('Omárah, TA:) or from the quarter between the place where Canopus rises and the place where the sun sets in winter [W. 26? S. in central Arabia]: (As, TA:) or it is a hot wind, that blows in every season; blowing from that part of the tract between the quarter whence blows the east wind (الصَّبَا) and that whence blows the west wind (الدَّبُور) which is next to the place where Canopus rises: (T, TA:) or the wind that blows from the quarter between the place where Canopus rises and that where the Pleiades set [W. 26? N. in central Arabia]: (IAar, K:) [the points whence it usually blows seem to differ somewhat in different parts:] As says that the جنــوب is attended by good, and by fecundating influence; and the شمال by drying up [of the earth &c.]: (TA:) accord. to IAar, it is hot in every place, except in Nejd, where it is cold, or cool: (MF:) pl. جَنَــائِبُ (T, K) and [of pauc.]

أَــجْنُــبٌ. (T, TA.) b2: One says, of two persons, when they are on terms of sincere friendship, رِيحُهُمَا جَنُــوبٌ (assumed tropical:) [Their wind is south, or southerly]; and when they are separated, شَمَلَتْ رِيحُهُمَا (assumed tropical:) [Their wind has become north, or northerly]. (TA.) جَنِــيبٌ, applied to a horse and a captive, (TA,) Led by one's side; as also ↓ مَــجْنُــوبٌ and ↓ مُــجَنَّــبٌ: (K:) or you say ↓ خَيْلٌ مَــجَنَّــبَةٌ, meaning horses led by the side; the teshdeed denoting application to many objects: (S, TA:) pl. [of the first, and of جَنِــيبَةٌ, q. v., or only of this last,] جَنَــائِبُ and [quasi-pl. n.] ↓ جَنَــبٌ. (K.) One walking by the side of another; (A;) [and] so ↓ جُنَّــابٌ. (K.) b2: Any animal or man that is obedient, tractable, or submissive. (S, TA.) You say, أَصْبَحَ جَنِــيبَهُ He became compliant to him. (A.) A2: See also جُنُــبٌ.

A3: Also, applied to a man, [app. Having a pain in the side; or having the pleurisy; like مَــجْنُــوبٌ: and hence, or from جَنِــبَ, q. v., irregularly formed,] as though walking on one side, bent or crooked, مُتَعَقِّفًا: so in the L: in the M and K, on the authority of IAar, مُتَعَقِّبًا [to which I am unable to assign an appropriate meaning, except its modern one of lagging behind]: so in the saying of a poet, رَبَا الجُوعُ فِى أَوْنَيْهِ حَتَّى كَأَنَّهُ جَنِــيبٌ بِهِ إِنَّ الــجَنِــيبَ جَنِــيبُ [Hunger increased in him (lit. in the two sides of his saddle-bags); so that he seemed as though he walked on one side, bent thereby; for he who has a pain in his side walks on one side, in that manner]. (TA.) A4: Also An excellent kind of dates, (K, TA,) well known; (TA;) one of the best kinds of dates. (Mgh in art. جمع, Msb.) جَنَــابَةٌ: see جَنْــبٌ, in four places: and see جَانِبٌ.

A2: See also جَنْــبَةٌ. b2: Accord. to IAth, its primary signification is Distance: and hence it signifies The state of him who is under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen. (TA.) b3: The sperma genitalis [itself]. (K. [But in a marginal note in my copy of that work I find this last signification rejected as erroneous.]) A3: See also the next paragraph.

جَنِــيبَةٌ A led horse or mule or ass; (S, TA;) a horse that is led [by one's side], not ridden: (Msb:) pl. جَنَــائِبُ. (A, TA.) b2: جَنِــيبَتَا البَعِيرِ The [two equal] loads on the two sides of the camel. (K.) b3: [Hence, app.,] اِتَّقِ اللّٰهَ الَّذِى لَا جَنــيبَةَ لَهُ (tropical:) Fear thou God, to whom there is no equal. (A, TA.) b4: Also جَنِــيبُةٌ, (S,) or ↓ جَنَــابَةٌ, (K,) or both, (TA,) A she-camel that one gives [or lends] to people, (S, M, K,) with money, (M, TA,) in order that they may bring corn or other provision for him; (S, M, K;) also called عَلِيقَةٌ: pl. جَنَــائِبُ. (S.) A2: Also, (Kr, M, K,) and خَبِيبَةٌ, (M, TA,) The wool of a ثَنِّى [or sheep in its third year]: (Kr, M, K:) it is better and cleaner than what is termed عَقِيقَة, which is the wool of a جَذَع [or sheep in or before its second year]. (TA.) جَنُــوبِىٌّ Of, or relating to, the quarter of the wind termed the جَنُــوب; south, or southerly.]

جَنَــائِبٌ as an extr. pl.: see جَنْــبٌ, first sentence.

جُنَّــابٌ: see جَنِــيبٌ.

جَانِبٌ; pl. جَوَانِبُ: see جَنْــبٌ, in eleven places. [Hence, لَانَ جَانِبُهُ (assumed tropical:) He was, or became, gentle, easy to deal with, compliant, or obsequious. and رَجُلٌ لَيِّنُ الجَانِبِ (assumed tropical:) A man who is gentle, easy to deal with, compliant, or obsequious; contr. of غَلِيظُ الجَانِبِ; see art. غلظ: and see جَنَــابٌ.

And] تُزَنُّ بِلِينِ الجَانِبِ (assumed tropical:) [She is suspected of easiness, or compliance], (K in art. لمس,) towards him who desires of her that he may lie with her. (TA in that art.) [Hence also,] جَانِبَا الأَنْفِ (CK) and ↓ جَنَــابَتَا and ↓ جَنْــبَتَا and ↓ جَنَــبَتَا (K) The two sides of the nose: (K:) or the two lines that surround the two sides of the nose of a doe-gazelle: (Sb, TA:) pl. [of the second, agreeably with analogy,] جَنَــائِبُ. (TA.) b2: See also جَنَــابٌ. [It often signifies The vicinage or neighbourhood of a people &c.: and a region or quarter or tract of a people or country: like ناحية. b3: The bank of a river; and any bank, or steep acclivity. b4: and A limit, bound, or boundary: see a tropical usage of its pl. (جَوَانِبُ) voce. حِنْوٌ. b5: And عَلَى جَانِبٍ means Beside, aside, or apart; and so جَانِبًا, and فِى جَانِبٍ. b6: جَانِبٌ مِنْ مَالٍ, in posi-classical writings, means A portion, and particularly a large portion, of property: and جَانِبٌ alone, in the same, a sum, and particularly a large sum, of money. b7: The latter, also, in post-classical writings, signifies, like جَنْــبٌ, q. v., (assumed tropical:) A man's honour, or reputation, which should be preserved inviolate; so used in the K voce عِرْضٌ, in an explanation of the latter word taken from IAth; i. q. نَامُوسٌ and حُرْمَةٌ, as in the TK in that case.]

A2: Avoided and despised. (K, TA.) b2: [Hence, perhaps, دَعْ كَذَا جَانِبًا Let thou, or leave thou, such a thing alone: see an ex. voce أَوٌّ.] b3: See also جُنُــبٌ, in four places. b4: And see مُــجَنَّــبٌ.

أَــجْنَــبُ: see جُنُــبٌ, in two places.

أَــجْنَــبِىٌّ: see جُنُــبٌ, in three places b2: You say also, هُوَ أَــجْنَــبِىٌّ مِنْ كَذَا, (A,) or عِنْ كذا, (TA,) (tropical:) He has no concern nor acquaintance with such a thing. (A, TA.) مَــجْنَــبٌ (S, AAF, K) and ↓ مِــجْنَــبٌ (AAF, K) Much (A'Obeyd, S, AAF, K) of good (A'Obeyd, K) and of evil. (K.) You say, إِنَّ عِنْدَنَا لَخَيْرًا مَــجْنَــبًا Verily with us is much good, and شَرًّا مَــجْنَــبًا much evil. (S.) And طَعَامٌ مَــجْنَــبٌ means Much [wheat or food]. (Sh, TA.) مُــجْنِــبٌ: see what next follows.

مِــجْنَــبٌ A shield; (S, A, K;) because it wards off from its possessor what is displeasing to him; (A, TA;) also with damm to the م [app. ↓ مُــجْنِــبٌ, act. part. n. of 4]. (K.) b2: A thing by which a person or thing is veiled, concealed, or hidden; a veil, curtain, or covering; (K, TA;) for a house, or chamber, or tent. (TA.) b3: A thing like a door, upon which the gatherer of honey stands; (K, TA;) he being let down [upon it] by means of ropes to [the place of] the honey [in the face of a rock or mountain]. (TA.) b4: A thing (شَبَحٌ [app. here meaning a wooden implement]) resembling a comb without teeth (K, TA) and thinedged in its lowest part, (TA,) with which earth is raised upon, or against, the أَعْضَاد and فُلْجَان [or raised borders of watering-troughs or the like, and streamlets for irrigation]. (K, TA. [In the CK, الفِلْجانِ is put for الفُلْجانِ.]) b5: The extreme part of the territory of the foreigners towards that of the Arabs: (S, K:) and the nearest part of the territory of the Arabs to that of the foreigners. (S) A2: See also مَــجْنَــبٌ.

مُــجَنَّــبٌ; and its fem., with ة: see جَنِــيبٌ. b2: Also, the former, (TA,) or ↓ جَانِبٌ, (K, [but this is said in the TA to be a mistake,]) A horse wide in the space between the two kind legs, (K, TA,) without what is termed فَجَجٌ [which is an awkward kind of straddling, with the hocks wide apart]: it is a quality approved. (TA. [See also 2; and see مُحَنَّبٌ.]) مُــجَنِّــبٌ A man whose sheep or goats [&c.] have few young ones; [and therefore, having little milk;] (TA in art. يسر;) contr. of مُيَسَرٌ. (S and TA in that art. [See also 2.]) مُــجَنَّــبَةٌ The van, or fore part, (K, TA,) of an army. (TA.) المُــجَنِّــبَتَانِ The right and left wings of an army: (K: [Golius has erroneously written مِــجْنَــبَتَانِ, and has given J as the authority instead of the K:]) or مُــجَنَّــبَةٌ signifies a portion of an army (كَتِيبَةٌ) that takes one of the two sides of a way: but the former meaning is the more correct. (IAar, TA.) مَــجْنُــوِبٌ pass. part. n. of 1 [q. v.]. b2: See also جنِــيبٌ. b3: Also Affected by the disease termed ذَاتُ الــجَنْــبِ [or pleurisy]: (S, Mgh, Msb, TA:) and said to mean also having a complaint of his side, absolutely. (TA.) b4: And Affected by the [south, or southerly, wind called] جَنُــوب. (S, TA.) [And Affected by that wind in one's cattle: see 1, last sentence.] سَحَابَةٌ مَــجْنُــوبَةٌ A cloud brought by the blowing of that wind. (S, A, K.) The saying of Aboo-Wejzeh, مَــجْنُــوبَةُ الأُنْسِ مَشْمُولٌ مَوَاعِدُهَا means Her familiarity passes away with the جَنُــوب [or south-wind], and her promises pass away with the شَمَال [or north wind]. (IAar, TA.)

جن

ى1 جَنَــى الثَّمَرَةَ, (S, Mgh, Msb, K,) aor. ـِ (S, Msb,) inf. n. جَنًــى, (S, TA,) or جَنْــىٌ, (so accord. to one copy of the S, and written in the accus. case جنــيا in the Ham p. 355,) and جِنَــايَةٌ, (Ham ib., but there without any vowel-signs,) He gathered, plucked, or took from the tree, the fruit; (Mgh, TA;) i. q. ↓ اجتناها (S, Msb, K) and ↓ تــجنّــاها: (K:) and in like manner one says of a thing similar to fruit. (TA.) One says also, جَنَــاهَا لَهُ and جَنَــاهُ إِيَّاهَا [He gathered it, plucked it, or took it from the tree, for him]. (A'Obeyd, K.) And جَنَــيْتُكَ أَكْمُؤًا [I gathered for thee truffles]. (TA.) And جَنَــى

ذَهَبًا He collected gold from its mine. (TA.) b2: Aboo-Dhu-eyb uses this verb metaphorically, in the phrase جَنَــى العُلَى, meaning (tropical:) [He acquired] eminence, or nobility. (TA.) b3: You also say, جَنَــى عَلَيْهِ, (S,) or عَلَى قَوْمِهِ, (Msb,) inf. n. جِنَــايَةٌ, (S, Msb,) (tropical:) He committed, [against him, or] against his people, or party, a crime, or an offence for which he should be punished; (Msb;) as also ↓ جاناهُ [or جانى قَوْمِهِ]: (TK in art. جر:) [and (tropical:) he brought an injury upon him, or them:] and جَنَــى الذَّنْبِ عَلَيْهِ, aor. ـِ inf. n. جِنَــايَةٌ, (K,) with kesr, (TA,) (tropical:) He committed the crime, offence, or injurious action, against him; syn. جَرَّهُ إِلَيْهِ: (K: [see art. جر:]) thus used, also, the verb is metaphorical, from جَنَــى الثَّمَرَةَ: (Er-Rághib, TA:) and so in the phrase, جَنَــى شَرًّا, meaning (tropical:) He brought to pass an evil thing or action. (Mgh.) [See also جِنَــايَةٌ, below.] It is said in a trad., لَا يَــجْنِــى جَانٍ إِلَّا عَلَى نَفْسِهِ (assumed tropical:) [An injurer shall not bring injury save on himself]; meaning that one shall not be prosecuted for an injurious action committed by another, of his relations or of others. (TA.) And a poet says, جَانِيكَ مَنْ يَــجْنِــى عَلَيْكَ وَقَدْ تُعْدِي الصِّجَاحَ فَتَجْرَبُ الجُرْبُ

[which may be rendered, (assumed tropical:) Thine injurer whom thou shouldst punish is he who brings an injury upon thee: but sometimes the mangy camels infect the sound ones so that these become mangy; and thus a criminal sometimes brings punishment upon his relations: for] A'Obeyd says that جانيك من يــجنــى عليك is a prov. applied to the case of a man who is punished for an injurious action; because brothers [sometimes] bring injury upon a man [by occasioning his being punished for an injurious action which they have themselves committed], as the latter hemistich of the verse cited above indicates: but AHeyth says that this prov. means الجَانِى لَكَ الخَيْرَ مَنْ يَــجْنِــى عَلَيْكَ الشَّرَّ [The person bringing thee good is he who brings, or will bring, upon thee evil: perhaps intended as a caution; for the Arabs often suspect that a benefactor has some evil intention]: and he cites the following hemistich: تُعْدِي الصِّحَاحَ مَبَارِكُ الجُرْبِ [meaning Sometimes the places where the mangy camels lie down, and which afford benefit to other camels, infect the sound ones]. (TA. [See also Freytag's Arab. Prov., i. 298.]) You say also, جَنَــيْتَ هٰذَا عَلَى نَفْسِكَ [Thou hast brought this as an injury upon thyself]. (K in art. جل.) 3 جانى عَلَيْهِ, inf. n. مُجَانَاةٌ, He accused him of a جِنَــايَة [or crime, &c.]. (TA.) b2: See also 1.4 اجنــى said of a tree, (S, K,) or of a palmtree, (Msb,) It had ripe fruit: (S:) or it attained to the time for the gathering of its fruit: (Msb:) or it attained to maturity: (K:) or, said of a tree, it had fruit to be gathered and eaten: and, said of fruit, it became ripe: (TA:) and, said of grass, or herbage, it became abundant. (KL.) b2: And اجنــتِ الأَرْضُ The land had much جَنًــى, (S, Msb, K,) i. e. herbage, and truffles, and the like. (S.) 5 تَــجَنَّــىَ see 1. b2: تــجنّــى عَلَيْهِ, (S, * K,) or تــجنّــى عليه ذَنْبًا, (TA,) (assumed tropical:) He accused him of a crime, an offence, or an injurious action, that he had not committed; (S, K;) i. e. he forged against him the charge of his having committed a crime, &c., he being guiltless [thereof]: (TA:) النَّــجَنِّــى being like التَّجَرُّمُ. (S.) You say also, يَتَــجَنَّــى عَلَيْنَا مَا لَمْ نَــجْنِــهِ [He accuses us of committing what we did not commit]. (Abu-l-'Abbás, TA in art. جرم.) 8 إِجْتَنَىَ see 1. b2: اِجْتَنَيْنَا مَآءِ مَطَرٍ We came to rainwater, and drank it: (K:) a phrase mentioned with approval by IAar, but not explained by him: thought by ISd to have this meaning. (TA.) جَنًــى [in the CK جَنِــىٌّ] Whatever is gathered, or plucked; as also ↓ جَنَــاةٌ: (K:) or whatever is gathered, or plucked, from trees, (S,) &c.; (so in a copy of the S;) as also ↓ جَنَــاةٌ: (S:) so that these two words are of the same class as حِقٌّ and حِقَّةٌ: or the latter of them is a n. un.: (TA:) or the former signfies what is gathered from trees while fresh; (Msb;) as also ↓ جَنِــىٌّ: (Msb:) or this last is an epithet applied to fruit, signifying just gathered or plucked; (S, K;) or gathered, or plucked, while fresh: (TA:) and ↓ مَــجْنًــى, also, pl. مَجَانٍ, signifies fruit gathered or plucked: (Har p. 369:) جَنًــى also signifies fruit [ready to be gathered or plucked]; so in the Kur lv. 54: (Jel:) and is applied to fresh ripe dates: (Fr, K:) and grapes: (TA:) and truffles, and the like: (S:) and even cotton: (TA:) and herbage: (S:) and gold, (K,) which is collected from its mine: (TA:) and cowries, (K,) as though gathered from the sea: (TA:) and honey, (K,) when it is gathered: (TA:) pl. أَــجْنَــآءٌ (K) and أَــجْنٍ, originally أَــجْنُــىٌ. (TA.) Hence the saying, هٰذَا جَنَــاى وَ خِيَارُهُ فِيهِ

إِذْكُلُّ جَانٍ يَدُهُ إِلَى فِيهِ [This is what I have gathered, and the best of it is in it; when every gatherer but myself has his hand to his mouth]: or, accord. to one reading, وَ هِجَانُهُ فِيهِ (which has the same meaning, TA in art. هــجن): a prov., ascribed by Ibn-El-Kelbee to 'Amr Ibn-' Adee El-Lakhmee, the son of the daughter of Jedheemeh: he says that Jedheemeh had ordered the people to gather for him truffles, and some of them ate the best that they found; but ' Amr brought to him the best that he found, and addressed to him these words: and 'Alee is related to have repeated them on an occasion of his entering the government-treasury; meaning that he had not defiled himself with anything of the tribute belonging to the Muslims, but had put it in its places. (TA.) جَنَــاةٌ: see جَنًــى, in two places.

جَنِــىٌّ: see جَنًــى. Also Dates cut from the tree. (TA.) جِنَــايَةٌ, primarily, The act of gathering, plucking, or taking from a tree, fruit: [see 1:] b2: then, (assumed tropical:) The bringing to pass an evil thing, or action: (Mgh, Kull p. 147:) b3: then, (assumed tropical:) Evil, [itself]: b4: then, (assumed tropical:) The doing a forbidden action: (Kull ib.:) specially used in this last sense; though it has a general application: (Mgh:) b5: [as a simple subst., it generally signifies] A crime, an offence, or an injurious action, for which one should be punished: (Msb:) or an action that a man commits requiring punishment or retaliation to be inflicted upon him in the present world and in the world to come: (TA:) or any forbidden injurious action: (Kull p. 134:) and in the language of the lawyers, especially a wounding: and an amputation, or a maiming: (Msb:) and ↓ جَنِــيَّةٌ signifies the same as جِنَــايَةٌ: (Ham p. 241:) the pl. of جنــاية is جِنَــايَاتٌ and جَنَــايَا; but the latter of these pls. is of rare occurrence. (Msb.) جَنِــيَّةٌ: see what next precedes.

A2: Also A [garment such as is called] رِدَآء (K, TA,) of a round form, (TA,) made of [the kind of cloth termed]

خَزّ. (K, TA.) جَانٍ A gatherer of fruit [&c.]: b2: and also (assumed tropical:) A committer of a جِنَــايَة [or crime, &c.]: (K, * TA:) pl. جُنَــاةٌ (S, K) and جُنَّــآءٌ (Sb, K) and [of pauc.]

أَــجْنَــآءٌ, which last is extr., (S, K,) or doubtful. (S.) Hence the prov., أَــجْنَــاؤُهَا أَبْنَاؤُهَا, explained in art. بنى. (S, TA.) b3: [Hence also,] الجَانِى (assumed tropical:) The wolf. (IAar, TA voce جَابٍ, q. v.) A2: Also i. q. لَقَّاحٌ; (IAar, Az, TA;) i. e. A fecundater of palm-trees. (Az, TA.) الجَوَانِى i. q. الجَوَانِبُ [pl. of الجَانِبُ]; (K;) similar to الثَّعَالِى and الأَرَانِى. (TA.) مَــجْنًــى: see جَنًــى.

مُجْتَنًى A place of gathering, or plucking, fruits, &c. (TA.)

اجن

1 أَــجَنَ, (S, Mgh, Msb, K,) aor. ـِ and اَــجُنَ; (S, Msb, K;) and أَــجِنَ, (S, Mgh, &c.,) aor. ـَ (S, Msb,) mentioned by Yz; (S;) inf. n. of the former أُجُونٌ (S, Mgh, Msb, K *) and أَــجْنٌ; (S, Msb, K; *) and of the latter أَــجَنٌ; (S, Mgh, Msb, K;) It (water) became altered for the worse (S, Mgh, Msb, K) in taste and colour, (S, Mgh, K,) from some such cause as long standing, (TA,) but was drinkable: (Mgh, Msb:) or became altered for the worse in its odour by oldness: or became covered with [the green substance called] طُحْلُب and with leaves: (Mgh:) أَــجُنَ, also, said of water, signifies it became altered for the worse: (Th:) and in the Iktitáf occurs أَــجَنَ, aor. ـَ which is unknown, but may be a mixture of two dial. vars. [namely of أَــجَنَ having for its aor. ـِ and اَــجُنَ, and يَأْــجَنُ having for its pret.

أَــجِنَ]. (MF) A2: أَــجَنَ He (a قَصَّارَ, or whitener of cloth) beat a piece of cloth or a garment [in washing it]. (S, K.) أَــجْنٌ: see آجِنٌ.

أَــجِنٌ: see آجِنٌ.

أُــجْنَــةٌ (S, K) and أْــجْنَــةٌ and إِــجْنَــةٌ (K) i. q. وَــجْنَــةٌ [The ball, or elevated part, of the cheek]. (S, K.) أَجِينٌ: see آجِنٌ.

إِجَانَّةٌ (S, Mgh, Msb, K) and ↓ إِنْجِانَةُ, (Lh, K,) the latter of the dial. of Teiyi, (Lh, TA,) or this is a vulgar form, (Mgh,) not allowable, (S,) and ↓ إِيجَانَةٌ, (K,) with ى, (TA,) A thing well known; (K;) a vessel in which clothes are washed; (Msb;) a [vessel also called] مِرْكَن, resembling a لَقَن [which is a kind of basin], in which clothes are washed: (Mgh:) or what is called in Persian پنگان [i. e. پِنْگانْ a small cup]: (PS:) [it probably received this last meaning, and some others, in post-classical times: Golius explains it as meaning “ lagena, phiala, crater: ”

adding, “hinc vulgo Fingiána [i. e. فِنْجَانَة] calix vocatur: item Urceus: hydria: [referring to John ii. 6:] Vas dimidiœ seriœ simile, in quo aqua et similia ponuntur: ” on the authority of Ibn-Maaroof: and, on the same authority, “Labrum seu vas lapideum instar pelvis, in quo lavantur vestes: ”] pl. أَجَاجِينُ: (S, Mgh, Msb, K:) meaning [also] what resemble troughs, surrounding trees. (Msb.) آجِنٌ (S, Mgh, Msb, K) and ↓ أَــجِنٌ (S, Msb, K) and ↓ أَــجْنٌ (ISd, TA) and ↓ أَجِينٌ (TA) Water altered for the worse (S, Mgh, Msb, K) in taste and colour, (S, Mgh, K,) from some such cause as long standing, (TA,) but still drinkable: (Mgh, Msb:) or altered for the worse in its odour by oldness: or covered with [the green substance called] طُحْلُب and with leaves: (Mgh:) pl. أُجُونٌ; thought by ISd to be pl. of أَــجْنٌ and آجِنٌ. (TA.) إِنْجَانَةٌ: see إِجَّانَةٌ.

إِيجَانَةٌ: see إِجَّانَةٌ.

مِئْــجَنَــةٌ [in Golius's Lex. مِئْــجَنٌ] The instrument for beating used by the قَصَّار [or whitener of cloth, in washing]: but better without ء, [written مِيــجَنــةٌ,] because the pl. is مَوَاجِنُ; or, accord. to IB, the pl. is مَآجِنُ. (TA.)

دجن

1 دَــجَنَ, aor. ـُ inf. n. دَــجْنٌ and دُجُونٌ, It (a day) was, or became, one in which the clouds covered the sky: (S:) and دَغَنَ, inf. n. دُغُونٌ, signifies the same, accord. to IAar. (TA. [See also 4.]) b2: دَــجَنَــتِ السَّحَابُ i. q. ↓ ادجنــت [meaning The clouds rained continually]: (TA:) [for]

السَّمَآءُ ↓ ادجنــت signifies the sky rained continually: (S, K:) [or دَــجَنَــتِ السَّحَابُ and ↓ ادجنــت may mean the clouds covered the sky, or the regions of the sky, or the earth: for] ↓ الدَّــجْنُ [is app. the inf. n. of the former verb, and] signifies the clouds' covering (S, M, K) the sky, (S,) or the regions of the sky, (M, K,) or the earth. (K.) b3: دَــجَنَ بِالمَكَانِ, (S, Msb, K,) aor. ـُ (Msb,) inf. n. دُجُونٌ (S, Msb, K) and دَــجْنٌ, (Msb,) (tropical:) He remained, stayed, dwelt, or abode, in the place; (S, Msb, K, TA;) kept to it, or became accustomed to it: (TA:) and so ↓ ادجن. (S, Msb.) b4: And hence, (TA,) دَــجَنَ said of the pigeon, and the sheep or goat, &c., (K, TA,) as, for instance, the camel, (TA,) (tropical:) It kept to the house or tent. (K, TA.) b5: And دَــجَنَــتْ لِلسِّنَاوَةِ (assumed tropical:) She (a camel) was, or became, accustomed to irrigating the land. (TA.) b6: And دَــجَنَ فِى فِسْقِهِ (tropical:) He continued in his transgression, or wickedness, or unrighteousness. (TA.) And دَــجَنُــوا فِى

لُؤْمِهِمْ (tropical:) They kept to their baseness, or ungenerousness; not abandoning it. (TA.) And ↓ ادجن المَطَرُ, and الحُمَّى ↓ ادجنــت, (tropical:) The rain, and the fever, continued (IAar, K) incessantly for some days. (IAar, TA.) 3 داجنــهُ, (K,) inf. n. مُدَاجَنَــةٌ, (S, M, TA,) He endeavoured to conciliate him; treated him with gentleness, or blandishment; soothed, coaxed, wheedled, beguiled, or deluded, him; syn. دَاهَنَهُ: (K:) in the S it is said that مُدَاجَنَــةٌ is like مُدَاهَنَةٌ: in the M, that it signifies the mixing in familiar, or social, intercourse, or conversing, in a good manner. (TA.) [Golius assigns to داجن another signification of داهن; namely “ He held in contempt;” as on the authority of the KL; in my copy of which it is not mentioned; nor can I find it elsewhere.]4 أَدْــجَنَ see 1, in six places. b2: ادجن also signifies It (a day) became one of much rain; and so ↓ اِدْجَوْــجَنَ: (K:) or the latter has a more intensive meaning, i. e. it became cloudy with mist or vapour, and dark [with rain]; and [simply] it became dark, or obscure. (TA. [See also 1, first sentence.]) b3: And ادجنــو They entered into [or upon a time of] much rain. (AAF, K.) 12 اِدْجَوْــجَنَ: see the next preceding paragraph.

دَــجْنٌ: see 1, second sentence: and see also دُــجُنَّــةٌ [which has the same, or a similar, signification]. Accord. to Az, it signifies The shade of the clouds in a day of rain. (TA.) b2: Also Much, or abundant, rain: (Az, S, Msb, K:) pl. [of pauc.] أَدْجَانٌ and [of mult.] دُجُونٌ and دُــجُنٌ and دِجَانٌ. (K.) You say يَوْمُ دَــجْنٍ and يَوْمٌ دَــجْنٌ and ↓ يَوْمُ دُــجُنَّــةٍ and يَوْمٌ دُــجُنَّــةٌ [app. meaning, accord. to the K, A day of much, or abundant, rain; but it seems to be indicated in the S that the meaning is a day of clouds covering the whole sky, full of moisture, and dark, but containing no rain]: and in like manner one says of the night [app. لَيلَةُ دَــجْنٍ and لَيْلَةٌ دَــجْنٌ as well as ↓ لَيْلَةٌ دُــجُنَّــةٍ and لَيْلَةٌ دُــجُنَّــةٌ]: using the latter word both as the complement of a prefixed noun and as an epithet. (Az, S, K.) دُــجْنٌ: see دُــجُنَّــةٌ.

دُــجْنَــةٌ [or ↓ دُــجُنَّــةٌ ?] Rain: so in the phrase يَوْمٌ ذُو دُــجْنَــةٍ [or دُــجُنَّــةٍ ?] a day of rain; as also ذُو دُغْنَةٍ [or دُغُنَّةٍ]. (TA.) b2: See also دُــجُنَّــةٍ. b3: Also, (S, K,) in the colours of camels, (S,) The ugliest kind of blackness. (S, K.) دُــجُنٌّ: see the next paragraph, in three places.

دُــجُنَّــةٌ (Az, S, K) and ↓ دِــجِنَّــةٌ and ↓ دُــجُنٌّ (K) Clouds covering the whole sky, full of moisture, and dark, but containing no rain; (Az, S, K;) pl. ↓ دُــجُنٌّ [or this is a جِنْــسٍ جِمْعِىٌّ; also called a lexicological plural, جَمْعٌ لُغَوِىُّ">coll. gen. n. of which دُــجُنَّــةٌ is the n. un., though said to be syn. with this last, as well as a pl.]: (K:) and darkness; syn. ظُلْمَةٌ: or the first of these words (دُــجُنَّــةٌ) has this last signification; i. e. ظُلْمَةٌ, or ظَلْمَآءُ; [thus in some copies of the K and in the TA; but in other copies of the K ظَلْمَآءُ only;] and is also without teshdeed; (K;) i. e., it is also written ↓ دُــجْنَــةٌ, as in the “ Book ” of Sb: this is explained by Seer [and in the S] as syn. with ظُلْمَةٌ; and, accord. to Sb, its pl. [or rather جِنْــسٍ جِمْعِىٌّ; also called a lexicological plural, جَمْعٌ لُغَوِىُّ">coll. gen. n.] is ↓ دُــجْنٌ; but in the S it is said that its pl. is دُــجَنٌ, i. e. like صُرَدٌ, and دُــجُنَــاتٌ and دُــجَنَــاتٌ: (TA: [but in one copy of the S, I find دُــجْنٌ and دُــجْنَــاتٌ; and in another, دُــجَنٌ and دُــجُنَــاتٌ:]) and ↓ دُــجُنٌّ is syn. with ↓ دَــجْنٌ [q. v.]: (K, TA: [in the CK, الدُّــجُنُ is erroneously put for الدُّــجُنُّ; and الدَّــجْنُ, which should immediately follow it, is omitted:]) the pl. of دُــجُنَّــةٌ is دُــجُنَّــاتٌ. (TA.) b2: دُــجُنَّــةٌ also signifies The clouds' covering the earth, and being heaped; one upon another, and thick. (K, * TA.) b3: See also دَــجْنٌ, in two places: and see دُــجْنَــةٌ.

دِــجِنَّــةٌ: see the next preceding paragraph.

دَجُونٌ: see دَاجِنٌ, in two places. b2: Also (assumed tropical:) A ewe or she-goat that does not withhold her udder from the lambs or kids of another. (TA.) دَاجِنٌ act. part. n. of 1. Hence,] دَاجِنَــةٌ A rain (مَطْرَةٌ, in two copies of the S مَاطِرَةٌ,) overspreading, or covering, [the earth,] like that which is termed دِيمَةٌ [i. e. lasting, or continuous, and still, &c.]. (Az, S, K. [Freytag has written the word, as on the authority of the K, دَــجْنَــة.]) And سَحَابَةٌ دَاجِنَــةٌ (S, Msb) and ↓ مُدْــجِنَــةٌ (S) A cloud raining (S, Msb) much, or continually. (S. [Which of these two meanings is intended in the S is not clearly shown.]) b2: جَمَلٌ دَاجِنٌ and ↓ دَجُونٌ (assumed tropical:) A he-camel that irrigates land; or that is used for drawing water upon him for the irrigation of land; syn. سَانٍ

[q. v.]: (K:) or that is accustomed to the irrigation of land, or to be used for drawing water upon him for that purpose: (TA:) and ↓ مَدْجُونَةٌ applied to a she-camel has this latter signification. (K, TA.) b3: And دَاجِنٌ (S, Mgh, K) and رَاجِنٌ, and some of the Arabs say دَاجِنَــةٌ, (ISk, S,) applied to a sheep or goat (شَاةٌ), (ISk, S, Mgh, K,) and a pigeon, (K,) &c., (ISk, S, K,) as, for instance, a camel, (TA,) (tropical:) That keeps to the houses or tents; (ISk, S, Mgh, K, TA;) domesticated, or familiar, or tame: (ISk, S:) the first (داجن) occurs in a trad. as meaning a sheep or goat home-fed; that is fed by men in their places of abode: (TA:) pl. دَوَاجِنُ; (S, Mgh, Msb, K;) applied to sheep or goats and pigeons and the like that keep to the houses or tents; (Msb; [in which it is added that some say دَاجِنَــةٌ;]) by ElKarkhee said to be contr. of سَائِمَةٌ; (Mgh;) and applied by Lebeed to dogs used for the chase, (S,) in this instance meaning trained, or taught: (EM p. 164:) or دَاجِنٌ applied to a dog means that keeps to the houses or tents; and so ↓ دَجُونٌ. (TA) أَدْــجَنُ A camel (S) of the colour termed دُــجْنَــةٌ: fem. دَــجْنَــآءُ. (S, K.) مُدْــجِنَــةٌ: see دَاجِنٌ.

لَيْلَةٌ مِدْجَانٌ A dark night. (K.) b2: شَاةٌ مِدْجَانٌ [A sheep or goat, or a ewe or she-goat,] that keeps to the lambs or kids, or is familiar with them, and affects them. (IB, TA.) مَدْجُونَةٌ: see دَاجِنٌ.