جنــب
1 جَنَــبَهُ He broke his side: (
S,
K:) or he hit, or hurt, his side. (
TA.) [The
aor. of the verb in this sense is probably
جَنُــبَ, and the
inf. n.,
accord. to the
TK, is
جَنْــبٌ.]
b2: He led him by his side; (
S,
A, *
Msb,
K;) namely, a horse (
S,
A,
Msb,
TA) or the like, (
S,
A,) and a captive. (
S,
TA.) In this sense, its
aor. is
جَنُــبَ, (
A,
Msb,
TA,) and the
inf. n. جَنَــبٌ (
S,
A,
Msb,
K) and مَـ
ـجْنَــبٌ. (
K.) Hence, طَوْعُ الـ
ـجَنَــبِ: see
جِنَــابٌ.
جَنَــبٌ which is forbidden (
S,
A,
TA) in a
trad., [in which it is said, لَا جَلَبَ وَلَا
جَنَــبَ] (
A,
TA) relating to horse-racing and to [the collecting of] the poor-rate, (
TA,) means [in the former case] A man's leading, by the side of a horse that he rides in a race, another horse, (
S,
A,
K,) without a rider, (
TA,) and when the horse that he rides has become languid and weak, (
K,) or when he fears that he will not outstrip upon it, (
S,) or when he draws near to the goal, (
A,) transferring himself to the other, (
S,
A,
K,) in order that he may outstrip: (
A:) and in relation to the poorrate, it means the collector's alighting in the most remote of the places whence the portion appointed for the poor-rate is to be collected, and then ordering that the camels or the like [that constitute that portion] shall be led to him: or the going of the owner of the property to a distance, [or aside, or out of the way,] with his property, so that the collector is obliged to go to a distance in quest of it. (
K. See more in art. جلب, first paragraph.)
b3: He placed, or put, at a distance, or he put, or sent, away, or far away, or far off, or he removed far away, alienated, or estranged, him, or it; (
K;) as though he put him, or it, aside, or as though he walked aside; as also ↓ جانبهُ (
TA.) And He pushed, thrust, or drove, him, or it, away, aside, or to a distance. (
K, *
TA.) and
جَنَــبَهُ الشَّىْءَ (
S,
K, *) or الشَّرَّ (
Fr,
Zj,
Msb,)
aor. ـُ (
S,
Msb,
K;) and ↓
جنّــبهُ, (
Fr,
Zj,
S,
A,
Msb,
K,) but this has an intensive signification; (
Msb;) and ↓ ا
جنــبهُ; (
Fr,
Zj,
A,
K;) He put aside, or away, or he warded off, from him, (
S,) or he removed from him, (
S,
Msb,
K,) or removed far from him, (
Msb,
K,) the thing, (
S,
K, *) or evil. (
Fr,
Zj,
A,
Msb.) It is said in the
Kur [xiv. 38], وَا
جْنُــبْنِى وَبَنِىَّ أَنْ نَعْبُدَ الأَصْنَامَ [and put Thou away from me and my sons our worshipping of idols], (
S,) or,
accord. to one reading, ↓ وَأَـ
ـجْنِــبْنِى. (
TA.)
b4: He yearned towards, longed for, or desired, him, or it. (
K, *
TA.)
A2: جَنَــبَ بِهِ,
aor. ـُ [He went aside, apart, out of the way, to a distance, or far away, with him, or it: or, like
جَنَــبَهُ, in a sense explained above,] he placed, or put, at a distance, or he put, or sent, away, or far away, or far off, him, or it. (
K,
TA.)
b2: جَنَــبَ فِى بَنِى فُلَانٍ, (
S,
K, *)
aor. ـُ
inf. n. جَنَــابَةٌ; (
S;) and ↓ تـ
ـجنّــب; (so,
app., in the
TA;) He alighted, or descended and abode, or settled, as a stranger, among the sons of such a one. (
S,
K, *
TA.) One says, نِعْمَ القَوْمُ هُمْ لِجَارِ الـ
ـجَنَــابَةِ [Excellent are the people, they,] to the neighbour who is a stranger. (
S. [See also
جُنُــبٌ.]) And لَا تَحْرِمَنِّى عَنْ
جَنَــابَةٍ Do not thou by any means refuse me because of being remote (
S,
A,
TA) in respect of relationship. (
A,
TA.) [See also
جَنَــابَةٌ mentioned below as a
subst.]
b3: جَنَــبَتِ الرِّيحُ, (
S,
A,
K,)
aor. ـُ (
TA,)
inf. n. جُنُــوبٌ; (
K;) and ↓ ا
جنــبت; (
TA;) The wind was, or became, such as is termed
جَنُــوب [i. e. south, or southerly]; (
K;) it blew in the direction of the wind thus called: (
A,
TA:) or the former, (
S,) or
جَنِــبَت, (
TA,) the wind changed, or veered, so as to become
جَنُــوب (
S,
TA.)
b4: [And hence, (see
جَنُــوبٌ,)]
جَنَــبَ إِلَيْهِ, (
IAar,
K,) or إِلَى لِقَائِهِ, (
TA,)
aor. ـُ (
K;) and
جَنِــبَ,
aor. ـَ (
Th,
K;) [
inf. n.,
app.,
جَنْــبٌ, for the verb is said in the
K to be like نَصَرَ and سَمِعَ;] (assumed
tropical:) He was, or became, disquieted by vehement desire to see him, or to meet him. (
K, *
TA.)
A3: جَنِــبَ,
aor. ـَ (
S,)
inf. n. جَنَــبٌ, (
S,
K,) He (a camel) limped, or halted, by reason of [pain in] his side: (
S:) or he had an affection resembling ظَلْع [i. e. limping, or halting], (
K,
TA,) but not the same as this: (
TA:) and, (
K,) or
accord. to
As, (
S,) his lungs clave to his side by reason of vehement thirst: (
S,
K:) or,
accord. to the Arabs of the desert, as
ISk says, he became bent, or contorted, by reason of vehemence of thirst: (
S:) and he (a camel) had a pain in his side from vehemence of thirst. (
TA.) The
epithet is ↓
جَنِــبٌ; which is applied by Dhu-r-Rummeh to an ass. (
S,
TA.)
b2: جنــبت الدَّلْوُ [
app. جَنِــبَت] The bucket inclined to one side in consequence of the breaking of one or two of the thongs attacking it to the cross-bars. (
L,
TA.)
A4: جَنِــبَ and
جَنُــبَ and
جَنَــبَ are
syn. with أَـ
ـجْنَــبَ in a sense explained below: see 4.
A5: جُنِــبَ He had, or became affected by, the disease termed ذَاتُ الـ
ـجَنْــبِ [or pleurisy]: (
S,
Mgh,
Msb:) he had a complaint of his side. (
K.)
A6: جُنِــبُوا They were, or became, affected by the [south, or southerly, wind called]
جُنُــوب. (
S,
A,
K.) And also, [in allusion to the fertilizing effect attributed to the wind so called,] They were, or became, affected by that wind in their cattle. (
L,
TA.) 2
جنّــبهُ: see 1:
b2: and see also 3.
A2: جنــبّ,
inf. n. تَـ
ـجْنِــيبٌ, He did not send the stallion-camel among his she-camels, nor the ram or he-goat among his ewes or she-goats. (
K.)
b2: جنّــب القَوْمُ The milk of the people's camels became little: (
S:) or the people's milk ceased; (
K,
TA;) or became little: or the people's camels had no milk: and
جنّــب said of a man, his camels had no milk, nor had his sheep or goats. (
TA.) Hence, عَامُ تَـ
ـجْنِــيبٍ [A year of little, or no, milk]. (
S,
TA.)
b3: جنّــبت الأِبِلُ The camels, with the exception of one or two, brought forth no young. (
Az,
TA.) The camels did not conceive, so as to have milk. (
TA.)
A3: تَـ
ـجْنِــيبٌ [as an
inf. n. of which the verb, if it have one in any of the following senses, is
جُنِّــبَ,] also signifies A bending, or curving, and tension [of the sinews] (تَوْتِيرٌ), of the hind leg of a horse; which is a quality approved: (
S,
K:) or,
accord. to
AO, a turning aside of his fore legs in raising them and putting them down: but
accord. to
As, it is in the kind legs, and تَحْنِيبٌ is in the back-bone and in the fore legs. (
TA.) [See also 2 in art حنب; and see also مُـ
ـجَنَّــبٌ.]
3 جانبهُ, (
A,
K,)
inf. n. مُجَانَبَةٌ and
جِنَــابٌ, (
K,) He was, or became, at, or by, his side: (
A,
K:) and he walked, or went, by his side. (
A.)
A2: Also
i. q. بَا عَدَهُ; (
A,
K;) i. e. He was, or became, [distant, remote, far off, or aloof, from him; or] apart from him; or in a part, quarter, or tract, different from that in which he (the other) was; (
TA;) thus bearing two
contr. significations. (
A,
K.) جانبهُ and ↓ تجانبهُ and ↓ تـ
ـجنّــبُهُ and ↓ اجتنبهُ all signify the same, (
S,
K,) i. e. He was, or became, distant, remote, far off, or aloof, or he went, or removed, or retired, or withdrew himself, to a distance, or far away, or far off, or he alienated, or estranged, himself, or he stood, or kept, aloof, from him, or it; he shunned, or avoided, him, or it; as also ↓
جِنّــبه (
K) [and مِنْهُ ↓ تـ
ـجنّــب]. You say, جَانِبِ اللِّئَامَ [Remove thyself far from the mean, or ignoble; stand, or keep, aloof from them; shun, or avoid, them]. (
A.) And لَجَّ فِى
جِنَــابٍ قَبِيحٍ He persisted in removing himself to a distance, or estranging himself, from his family. (
S,
A,
K. [In two copies of the
S, I find
جنــاب here written with fet-h to the ج; but it is expressly said in the
TA to be with kesr.])
b2: See also 1.
4 ا
جنــبهُ: see 1, in the former half of the paragraph, in two places.
A2: ا
جنــب, (
S,
IAth,
Mgh,
Msb,
K, &c.,)
inf. n. إِـ
ـجْنَــابٌ; (
IAth,
TA;) and ↓
جَنِــبَ; (
IB,
K;) but the former is more common than the latter; and the latter, than the next here following; (
IB,
TA;) and ↓
جَنُــبَ (
S,
Msb,
K,) [
inf. n. جَنَــابَةٌ, agreeably with
analogy;] and ↓
جَنَــبَ,
aor. ـُ (
L,
TA;) and أُـ
ـجْنِــبَ, and ↓ استـ
ـجنــب, (
K,) and ↓ تـ
ـجنّــب; (
L,
TA;) He was, or became, in the state of one who is termed
جُنُــب; (
S,
IAth,
Mgh,
L,
Msb,
K;) i. e., under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen. (
IAth,
TA.) لَا يُـ
ـجْنِــبُ, said by I' Ab, of a man, and of a garment, and of the ground, (
TA,) and of water, (
Mgh,
TA,) means (
tropical:) He, or it, will not become polluted (
Mgh,
TA) by the touch of him who is
جُنُــب so that one should need total ablution in consequence of the touching thereof. (
TA.)
A3: ا
جنــبوا They entered upon [a time in which blew] the [south, or southerly,] wind termed الـ
ـجُنُــوب. (
S,
A,
K.)
b2: See also 1 in the latter half of the paragraph.
5 تَـ
ـجَنَّــبَ see 1:
b2: and 3, in two places:
b3: and 4.
6 تَجَاْنَبَ see 3.
8 إِجْتَنَبَ see 3.
10 إِسْتَـ
ـجْنَــبَ see 4.
جَنْــبٌ, a word of well-known meaning; (
S;) The side, or half, or lateral half,
syn. شِقٌّ, (
A,
K,) of a man &c.; as also ↓ جَانِبٌ and ↓
جَنَــبَةٌ: (
K:) or the part of a man that is beneath the arm-pit, extending to the flank; as also ↓ جَانِبٌ, because it is the side of the person: (
Msb:)
pl. (of the first,
Msb)
جُنُــوبٌ (
Msb,
K) and [of the same, a
pl. of pauc.,] أَـ
ـجْنَــابٌ (
CK) and [of جَانِبٌ]
جَوَانِبُ (
Lh,
ISd,
K, but not in the
CK) and [
app. of
جَنْــبٌ (like as لَيَائِلُ is a
pl. of لَيْلٌ) or of
جَنَــبَةٌ (like as حَوَائِجُ is
pl. of حَاجَةٌ which is originally حَوَجَةٌ) or of both these] ↓
جَنــائِبُ (
M,
K,) which is
extr. (
M,
TA.) [Hence,] قَعَدْتُ إِلَى
جَنْــبِ فُلَانٍ and فلان ↓ الى جَانِبِ [I sat by the side of such a one]: both meaning the same. (
S.) And ↓ إِنَّهُ لَمُنْتَفِخُ الجَوَانِبِ [Verily he is inflated in the side]: جوانب being here one of those words which are used in the
sing. sense though in the
pl. form. (
Lh,
TA.) And أَعْطَاهُ الـ
ـجَنْــبَ [
lit. He gave him the side; meaning] he was, or became, submissive, manageable, easy, or tractable, to him. (
A.) And جَارُ الـ
ـجَنْــبِ He who cleaves to one, keeping by one's side. (
K. [Differing from جَارُ الـ
ـجُنُــبِ,
q. v. infrà.]) And الصَّاحِبُ بِالـ
ـجَنْــبِ [in the
Kur iv. 40] The travelling-companion; the companion in a journey: (
S,
K:) or he who is near one; or by one's side: or the companion in every good affair: or the husband: or the wife. (
TA.) And ذَاتُ الـ
ـجَنْــبِ, (
S,
A,
Mgh,
Msb,
K, &c.,) with which ↓ الـ
ـجُنَــابُ is
syn., (
K,) [and sometimes الـ
ـجَنْــبُ, as will be seen in what follows,] A well-known disease; (
Mgh;) [the pleurisy; called by the first of these three appellations in the present day;] a severe disease, being an inflammatory tumour in the [pleura, or] membrane within the ribs: (
Msb:) or an ulcer, or a purulent pustule, that comes within a man's side: (
S,
TA:) it is a severe disease in the side:
accord. to El-Hejeree, it is in either side; and they assert that when it is in the left side, the patient perishes:
accord. to
ISh, the دُبَيْلَة; which is an ulcer that penetrates into the belly: or the ulcer (دُبَيْلَة and دُمَّل) that comes forth within the side, and discharges internally; the sufferer from which seldom recovers: he who suffers from it [and dies in consequence], or, as some say, he who is afflicted by a complaint of the side (absolutely) while warring in the cause of God, is reckoned a martyr: (
TA:) [soldiers in a campaign are notoriously more subject to it than persons in most other circumstances; and it is
app. for this reason that] it is termed دَآءُ الصَّنَادِيدِ [the disease of the courageous chiefs]. (
A,
TA.) ذُو الـ
ـجَنْــبِ, of which ذَاتُ الـ
ـجُنْــبِ is the
fem., signifies Having a complaint of his side by reason of [the disease above mentioned, or what is termed] الدُّبَيْلَة. (
TA. [See also مَـ
ـجْنُــوبٌ.])
b2: A poet says, النَّاسُ
جَنْــبٌ وَالأَمِيرُ
جَنْــبُ [The people are a side and the prince is a side]: (
Akh,
S,
TA:) as though he reckoned the latter equal to all the people. (
TA. [This is cited in the
S and
TA as though it were an
ex. of
جنــب in the sense here next following: but it seems to be rather an
ex. of this word in the sense first explained in the present paragraph.])
b3: I. q. نَاحِيَةٌ [A side; meaning a lateral, or an outward or adjacent, part or portion, region, quarter, or tract; or a part, region, quarter, or tract, considered with respect to its collocation or juxtaposition or direction, or considered as belonging to a whole; a vicinage, or neighbourhood]; (
S,
K;) as also ↓ جَانِبٌ (
S,
Msb,
K) and ↓
جَنَــابٌ and ↓
جَنْــبَةٌ (
S,
K) and ↓
جَنَــبَةٌ (
S) and ↓
جَنَــابَةٌ. (
L,
TA.) It is said that the primary signification of
جَنْــبٌ is the part of the body mentioned in the beginning of this paragraph, and that its use in the sense of نَاحيَةٌ is
metaphorical, as is the case of يَمِينٌ and شِمَالٌ; but نَاحِيَةٌ is mentioned in the
Msb as the primary signification of ↓ جَانِبٌ; (
MF,
TA;) though its primary signification
accord. to the
K and
ISd seems to be that first mentioned. (
TA.) You say, ↓ مَشَوْا جَانِبَيْهِ and ↓
جَنَــابَيْهِ and ↓
جَنْــبَتَيْهِ and ↓
جَنَــابَتَيْهِ [They walked, or went on foot, on either side of him]. (
A,
TA. *) And ↓ مَرُّوا يَسِيرُونَ
جَنَــابَيْهِ (
S,
L) and ↓
جَنْــبَتَيْهِ and ↓
جَنَــابَتَيْهِ (
L,
TA) They went along journeying on either side of him. (
S,
L.) And كُنَّا عَنْهُمْ
↓
جَنَــا بَيْنِ and ↓
جَنَــابًا We were apart from them [on two sides and on one side]. (
TA.) And نَزَلُوا الوَادِى ↓ فِى
جَنَــابَاتِ [They alighted in the sides of the valley, or in the tracts beside the valley]. (
A.) And ↓ فُلَانٌ لَا يَطُورُ بِـ
ـجَنَــبَتِنَا Such a one will not approach our quarter: (
S:) thus
accord. to
AO; with fet-h to the ن:
IJ, however, says, people are wont to say, ↓ أَنَا فِى ذَرَاكَ وَـ
ـجَنَــبَتِكَ [meaning I am under thy protection and in thy quarter]; but that the correct expression is ↓
جَنْــبَتِكَ, with the ن quiescent. (
IB,
TA.) The Arabs also said, سُهَيْلٍ ↓ الحَرُّ جَانِبَىْ, meaning (assumed
tropical:) The heat is on either side of Suheyl [or Canopus: i. e., during the period next before, and that next after, the auroral rising of Canopus; which rising began, in central Arabia, at the commencement of the era of the Flight, about the 4th of August, O.
S.]: this is the greatest heat. (
TA.) One also says, ↓ أَحَاطُوا بِهِ مِنْ جَانِبَيْهِ [meaning They surrounded him on all his sides;
lit., on his two sides]; dividing the surrounding parts into two, but not meaning that any of these remained vacant. (
Expos. of the exs. cited as testimonies by
Sb,
TA in art. حول.)
b4: Also, [and ↓ جَانِبٌ, which is thus used in the
L in art.
جنــح, and by many authors,] A part, or portion, of a thing; (
L;) the greater, or main, or chief, part or portion thereof; most thereof; (
L,
K;) or a great part or portion thereof; much thereof. (
L.) Hence, [or perhaps from
جَنْــبٌ in the second of the senses assigned to it above, conveying the idea of juxtaposition, and thus of comparison,] هٰذَا قَلِيلٌ
جَنْــبِ مَوَدَّتِكَ [This is little in comparison with the magnitude of thy love; or simply, in comparison with thy love]. (
TA.)
b5: يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِى
جنْــبِ اللّٰهِ [in the
Kur xxxix. 57] means ↓ فى جَانِبِه, i. e. (assumed
tropical:) [O my grief, or regret, for my negligence, or remissness,] in respect of that which is the right, or due, of God! (
A,
Bd,
TA,) i. e., (
Bd,) in respect of obedience to God! (
Bd,
Jel:) or, in respect of [the means of attaining] nearness to God! (
Fr,
TA;) or, nearness to God in Paradise! (
IAar,
TA:) or, in respect of the way of God, to which He hath called me! i. e., the profession of his unity, and the confession of the prophetic office of Mohammad. (
Zj,
TA.) The saying of the Arabs, اِتَّقِ اللّٰهَ فِى
جَنْــبِهِ وَلَا تَقْدَحْ فِى سَاقِهِ [may be rendered (assumed
tropical:) Fear God in respect of his (thy brother's) right, or due, and impugn not his honour, or reputation: or] means,
accord. to the copies of the
K, لَا تَقْتُلْهُ [slay him not], or, as in the
L, and in the original draught of the author [of the
K] لا تَغْتَلْهُ [slay him not clandestinely, or on an occasion of inadvertence], from الغِيلَةُ, and throw him not into trouble, or trial: (
TA:) or,
accord. to some, فى
جنــبه means in detracting from his reputation, or reviling him. (
K,
TA. [See also Freytag's Arab.
Prov. i. 240.]) A poet, cited by
IAar, says, خَلِيلَىَّ كُفَّا وَاذْكُرَا اللّٰهَ فِى
جَنْــبِى (assumed
tropical:) [O my two friends, refrain, and be mindful of God in respect of my reputation; (see also جَانِبٌ;)] meaning, in detracting from my reputation, or reviling me: or,
accord. to
MF, in my case. (
TA.) And one says, مَا فَعَلْتَ فِى
جَنْــبِ حَاجَتِى (assumed
tropical:) What didst thou, or what hast thou done, in the case of the thing that I want? (
L,
TA.)
جَنَــبٌ: see
جَنِــيبٌ.
A2: طَوْعُ الـ
ـجَنَــبِ: see
جِنَــابٌ.
A3: جَنَــبٌ also signifies Short; (
K;) applied to a man. (
TA.)
جَنِــبٌ: see
جَنِــبَ.
b2: It is also applied as an
epithet to a wolf, because he pretends to halt, from guile, or cunning. (
L,
TA.)
b3: Also A man who goes aside, or to a distance, from the beaten way, for fear of guests' coming to him for entertainment. (
K,
TA.)
جُنُــبٌ, (El-
Fárábee,
S,
A,
Msb,
K,) which is sometimes used in the
sing. form as
pl., and has no
fem. form, (
TA,) and ↓ جَانِبٌ and ↓ أَـ
ـجْنَــبِىٌّ, (El-
Fárábee,
S,
Msb,
K,) which is said by
Az in art. روح to be seldom or never used by the Arabs, but is mentioned by him in its proper art., (
Msb,) and ↓ أَـ
ـجْنَــبُ, (
Az,
S,
Msb,
K,) are
syn., (El-
Fárábee,
S,
Msb,
K,) signifying A stranger; (
K;) as also ↓
جَنِــيبٌ: (
S:) or a man who is distant, or remote: (
Msb:) or distant, or remote, in respect of relationship: (
Az and
Msb in explanation of the third and fourth:) [or not a relation; as will be seen from what follows:] and ↓ جَانِبٌ [as an
act. part. n.] signifies one alighting, or descending and abiding, or settling, as a stranger, among a tribe: (
S:)
pl. of the first أَـ
ـجْنَــابٌ, (
A,
TA,) and of the second
جُنَّــابٌ, (
S,
TA,) and of the fourth أَجَانِبُ. (
Msb.) الجَارُ الـ
ـجُنُــبُ [occurring in the
Kur iv. 40] (
T,
S,
A,
Msb,
K) and جَارُ الـ
ـجُنُــبِ (
TA) The person who is one's neighbour, but who belongs to another people; (
T,
S,
A,
Msb,
K;) who is not of one's family nor of one's lineage; (A;) who is of another lineage than he of whom he is a neighbour; (
T,
TA;) who is not a relation: (
MF:) or one who is distant, or remote, in an absolute sense: (
TA:) or the person who is not a relation to another, and who comes to him, and asks him to protect him, and abides with him: such has the title to respect that belongs to him as neighbour of the other, and to his protection, and as relying upon his safeguard and promise. (
TA in art. جور. [Differing from جَارُ الـ
ـجَنْــبِ,
q. v. suprà.]) It is said in a
trad., هُمْ أَـ
ـجْنَــابُ النَّاسِ They are the strangers of mankind, or of the people. (
TA.) And in another
trad., قَالَ لِجَارِيّةٍ هَلْ مِنْ مُغَرِبَةِ الخَبَرُ ↓ خَبَرٍ قَالَتْ عَلَى جَانِبٍ [He said to a girl, Is there any news from abroad? She answered,] It is for a stranger coming from a journey [to give such news]. (
TA.) And one says, هُوَ مِنِّى ↓ أَـ
ـجْنَــبِىٌّ [He is a person not related to me]. (
A.)
b2: Also, ↓ the same four words, (of which only the last is mentioned in this sense in the
S,) That will not be led; intractable. (
K.)
b3: جُنُــبٌ is also an
epithet from الـ
ـجَنَــابَةُ; (
S,
Mgh,
Msb,
K;) signifying A man under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen: (
IAth,
TA: [see 4:]) and is used alike as
masc. and
fem. (
S,
Mgh,
Msb) and
sing. (
S,
A,
Mgh,
Msb,
K) and dual (
Msb,
TA) and
pl.; (
S,
A,
Mgh,
Msb,
K;) being regarded as
quasi-coordinate to the class of
inf. ns.; for the
inf. n., when used as an
epithet, must remain, in form,
sing. and
masc.: (
MF in art. عفت:) or one may use the dual form
جُنُــبَانِ; (
K;) and sometimes they used the
pl. أَـ
ـجْنَــابٌ (
S,
Msb,
K *) and
جُنُــبُونَ, (
S,
Msb,) and the
fem. pl. جُنُــبَاتٌ; (
Msb;) but not
جُنُــبَةٌ, (
K,
TA,) applied to a female. (
TA.) It is said in a
trad., لَا تَدْخُلُ المَلَائِكَةُ بِيْتًا فِيهِ
جُنُــبٌ, meaning [The angels will not enter a house, or chamber, or tent, in which is] one who usually neglects the total ablution when under an obligation to perform it for the cause above mentioned. (
IAth,
TA.)
جَنْــبَةٌ: see
جَنْــبٌ, in four places:
b2: and see جَانِبٌ.
b3: Also Retirement, or secession, from others: (
K,
TA:) and in a
trad., in which it is enjoined, used as meaning retirement from women; avoiding the sitting by them, and the approaching the place that they occupy. (
TA.) You say, رَجُلٌ ذُو
جَنْــبَةٍ A man of retirement. (
TA.) and نَزَلَ
جَنْــبَةً He alighted, or descended and abode, or settled, in a place aside, or apart. (
S,
TA.) and قَعَدَ
جَنْــبَةً He [sat apart, or] retired from others. (
A,
TA.)
b4: The state of being a stranger; as also ↓
جَنَــابَةٌ. (
K. [Both are there mentioned as simple substs.; but the latter is an
inf. n.: see
جَنَــبَ فِى بَنِى فُلَانٍ; and what next follows it: and see also 4.]) Both also signify Remoteness in respect of relationship. (
TA.)
A2: Also,
جَنْــبَةٌ, A piece of skin from the side of a camel, (
S,
L,
K, *) of which is made a kind of milking vessel (عُلْبَة), (
S,
L,) larger than the مِعْلَق, but smaller than the جَوْبَة. (
L.)
A3: And Every kind of plant, (
S,) or every kind of tree in general, (
K,) that produces [new leaves such as are termed] رَبْل in the season of the صَيْف [which may mean either summer or spring]: (
S,
K:) or every kind of plant that produces leaves in that season without rain: (
TA:) or a name given to many plants, all of them عُرُوق [perhaps meaning resembling roots, i. e. straggling, or spreading like roots]; so called because less than large trees and higher than those that have no root-stock (أَرُومَة) in the earth; comprising the نَصِىّ and صِلِّيَان and حَمَاط and مَكْر and حذر [so in the
TA, but I do not find it elsewhere, and think it may be a mistranscription for حَزْر, of which حَزْرَة (the name of a certain sour tree) is probably the
n. un.,] and دَهْمَآء; which are smaller than شَجَر and superior to بُقُول: all this has been heard from the Arabs: (
T,
TA:) or green and fresh صلّيان: (
TA:) or what is [of a kind] between بَقْل and شَجَر; (
AHn,
K,
TA;) being [in the
TA وهما, but this is evidently a mistake for وَهِىَ,] of the kind of which the root remains in the winter while the branches perish: (
AHn,
TA:) or herbage of which the root is deep in the earth; such as the نَصِىّ and the صِلِّيَان. (
TA voce خَضِرٌ.)
جَنَــبَةٌ: see
جَنْــبٌ, in four places:
b2: and see جَانِبٌ.
جُنَــبَةٌ A thing from which one retires, or withdraws himself, to a distance, or far away, or far off; from which one stands, or keeps, aloof. (
K.)
جَنَــابٌ: see
جَنْــبٌ, in five places. [Hence,] كُنَّا عَنْهُمْ
جَنَــابَيْنِ and
جَنَــابًا We were remote, or retired, from them; or out of their way. (
TA.)
b2: Also, (
S,
A,
Msb,
K,) and ↓ جَانِبٌ, (
Msb, *
TA,) A court, or yard, or an open or a wide space in front of a house or extending from its sides: (
S,
A,
K,
TA:) and a place of alighting or abode; or a settlement, or place of settling: (
A:) a mansion; an abode; a habitation; or a place to which a man betakes himself, or repairs, for lodging, covert, or refuge, in a city or town or village or other place of settled habitations;
syn. رَحْلٌ: (
K:) and a vicinage, neighbourhood, or tract adjacent to the place of abode or settlement, of a people or company of men:
pl. أَـ
ـجْنِــبَةٌ. (
S.) You say, أَنَا فِى
جَنَــابِ زَيْدٍ I am in the court, or yard, of Zeyd; and in his place of alighting or abode, or settlement. (
A,
TA.) and فُلَانٌ رَحْبُ الـ
ـجَنَــابِ, (
A,
TA,) and خَصِيبُ الـ
ـجَنَــابِ, (
S,
A,) the former meaning Such a one is possessed of an ample رَحْل [or mansion, &c., as explained above]: (
TA:) [and the latter, such a one is surrounded by a plentiful, or fruitful, tract:] or both mean (
tropical:) such a one is generous or bountiful [or hospitable]. (
A.) And فَلَانٌ جَدِيبُ الـ
ـجَنَــابِ (
S,
TA) [meaning Such a one is environed by a tract affected with drought, or barrenness; as explained in the
S in art. جدب: but generally used tropically, as meaning (assumed
tropical:) such a one is ungenerous, illiberal, or inhospitable]. And أَخْصَبَ
جَنَــابُ القَوْمِ [The neighbourhood of the people, or the tract surrounding them, became plentiful, or fruitful]. (
S,
TA.) And أَجْدَبَ بِنَا الـ
ـجَنَــابُ [Our neighbourhood, or the tract surrounding us, became affected with drought, or barrenness]. (
TA from a
trad.)
b3: رَجُلٌ لَيِّنُ الـ
ـجَنَــابِ [perhaps a mistranscription for الجَانِبِ] (
tropical:) A man easy to deal with, compliant, or obsequious. (
A.)
b4: [الـ
ـجَنَــابُ is also a title often given by writers of letters and the like to any great man to whom others betake themselves, or repair, for protection; and sometimes to God; meaning (
tropical:) The object of recourse; the refuge; the asylum: similar to الحَضْرَةُ,
q. v., and used in the same manner, i. e., alone, and, without the article, prefixed to the name of the person to whom it is applied, or to a pronoun; but the latter is generally considered as implying greater respect than the former.]
الـ
ـجُنَــابُ
i. q. ذَاتُ الـ
ـجَنْــبِ: see
جَنْــبُ. (
K.)
جِنَــابٌ A cord tied to the head and neck of a beast, by which he is led, or drawn. (
KL.) [Hence,] فَرَسٌ طَوْعُ الـ
ـجَنَــابِ A horse easily led; or easy to be led; tractable; [obedient to the
جنــاب;] (
S,
A,
K,
TA;) as also ↓ طَوْعُ الـ
ـجَنَــبِ. (
TA. [See 1, near the beginning.])
جَنُــوبٌ, of the
fem. gender, and,
accord. to
Sb, both a
subst. and an
epithet, [so that one says رِيحٌ
جَنُــوبٌ, as well as
جَنُــوبٌ alone and رِيحُ الـ
ـجَنُــوبِ,] (
TA,) [The south wind: or a southerly wind:] the wind that is opposite to that called the شَمَال: (
S,
K:) [consequently, the wind that blows from the direction of the south pole,
accord. to the
S;] the wind that blows from the direction of the left hand of a person standing opposite to the kibleh [by which is here meant that corner of the Kaabeh in which is set the Black Stone; which corner is towards the east]: (
Th,
TA:) or the wind that blows from the quarter between the place where Canopus rises [
S. 29? E. in central Arabia] and the place where the same star sets [
S. 29?
W. in the same latitude]: ('Omárah,
TA:) or from the quarter between the place where Canopus rises and the place where the sun sets in winter [
W. 26?
S. in central Arabia]: (
As,
TA:) or it is a hot wind, that blows in every season; blowing from that part of the tract between the quarter whence blows the east wind (الصَّبَا) and that whence blows the west wind (الدَّبُور) which is next to the place where Canopus rises: (
T,
TA:) or the wind that blows from the quarter between the place where Canopus rises and that where the Pleiades set [
W. 26?
N. in central Arabia]: (
IAar,
K:) [the points whence it usually blows seem to differ somewhat in different parts:]
As says that the
جنــوب is attended by good, and by fecundating influence; and the شمال by drying up [of the earth &c.]: (
TA:)
accord. to
IAar, it is hot in every place, except in Nejd, where it is cold, or cool: (
MF:)
pl. جَنَــائِبُ (
T,
K) and [of pauc.]
أَـ
ـجْنُــبٌ. (
T,
TA.)
b2: One says, of two persons, when they are on terms of sincere friendship, رِيحُهُمَا
جَنُــوبٌ (assumed
tropical:) [Their wind is south, or southerly]; and when they are separated, شَمَلَتْ رِيحُهُمَا (assumed
tropical:) [Their wind has become north, or northerly]. (
TA.)
جَنِــيبٌ, applied to a horse and a captive, (
TA,) Led by one's side; as also ↓ مَـ
ـجْنُــوبٌ and ↓ مُـ
ـجَنَّــبٌ: (
K:) or you say ↓ خَيْلٌ مَـ
ـجَنَّــبَةٌ, meaning horses led by the side; the teshdeed denoting application to many objects: (
S,
TA:)
pl. [of the first, and of
جَنِــيبَةٌ,
q. v., or only of this last,]
جَنَــائِبُ and [
quasi-pl. n.] ↓
جَنَــبٌ. (
K.) One walking by the side of another; (A;) [and] so ↓
جُنَّــابٌ. (
K.)
b2: Any animal or man that is obedient, tractable, or submissive. (
S,
TA.) You say, أَصْبَحَ
جَنِــيبَهُ He became compliant to him. (
A.)
A2: See also
جُنُــبٌ.
A3: Also, applied to a man, [
app. Having a pain in the side; or having the pleurisy; like مَـ
ـجْنُــوبٌ: and hence, or from
جَنِــبَ,
q. v., irregularly formed,] as though walking on one side, bent or crooked, مُتَعَقِّفًا: so in the
L: in the
M and
K, on the authority of
IAar, مُتَعَقِّبًا [to which I am unable to assign an appropriate meaning, except its modern one of lagging behind]: so in the saying of a poet, رَبَا الجُوعُ فِى أَوْنَيْهِ حَتَّى كَأَنَّهُ
جَنِــيبٌ بِهِ إِنَّ الـ
ـجَنِــيبَ
جَنِــيبُ [Hunger increased in him (
lit. in the two sides of his saddle-bags); so that he seemed as though he walked on one side, bent thereby; for he who has a pain in his side walks on one side, in that manner]. (
TA.)
A4: Also An excellent kind of dates, (
K,
TA,) well known; (
TA;) one of the best kinds of dates. (
Mgh in art. جمع,
Msb.)
جَنَــابَةٌ: see
جَنْــبٌ, in four places: and see جَانِبٌ.
A2: See also
جَنْــبَةٌ.
b2: Accord. to
IAth, its primary signification is Distance: and hence it signifies The state of him who is under the obligation of performing a total ablution, by reason of sexual intercourse and discharge of the semen. (
TA.)
b3: The sperma genitalis [itself]. (
K. [But in a marginal note in my copy of that work I find this last signification rejected as erroneous.])
A3: See also the next paragraph.
جَنِــيبَةٌ A led horse or mule or ass; (
S,
TA;) a horse that is led [by one's side], not ridden: (
Msb:)
pl. جَنَــائِبُ. (
A,
TA.)
b2: جَنِــيبَتَا البَعِيرِ The [two equal] loads on the two sides of the camel. (
K.)
b3: [Hence,
app.,] اِتَّقِ اللّٰهَ الَّذِى لَا
جَنــيبَةَ لَهُ (
tropical:) Fear thou God, to whom there is no equal. (
A,
TA.)
b4: Also
جَنِــيبُةٌ, (
S,) or ↓
جَنَــابَةٌ, (
K,) or both, (
TA,) A she-camel that one gives [or lends] to people, (
S,
M,
K,) with money, (
M,
TA,) in order that they may bring corn or other provision for him; (
S,
M,
K;) also called عَلِيقَةٌ:
pl. جَنَــائِبُ. (
S.)
A2: Also, (
Kr,
M,
K,) and خَبِيبَةٌ, (
M,
TA,) The wool of a ثَنِّى [or sheep in its third year]: (
Kr,
M,
K:) it is better and cleaner than what is termed عَقِيقَة, which is the wool of a جَذَع [or sheep in or before its second year]. (
TA.)
جَنُــوبِىٌّ Of, or relating to, the quarter of the wind termed the
جَنُــوب; south, or southerly.]
جَنَــائِبٌ as an
extr. pl.: see
جَنْــبٌ, first sentence.
جُنَّــابٌ: see
جَنِــيبٌ.
جَانِبٌ;
pl. جَوَانِبُ: see
جَنْــبٌ, in eleven places. [Hence, لَانَ جَانِبُهُ (assumed
tropical:) He was, or became, gentle, easy to deal with, compliant, or obsequious. and رَجُلٌ لَيِّنُ الجَانِبِ (assumed
tropical:) A man who is gentle, easy to deal with, compliant, or obsequious;
contr. of غَلِيظُ الجَانِبِ; see art. غلظ: and see
جَنَــابٌ.
And] تُزَنُّ بِلِينِ الجَانِبِ (assumed
tropical:) [She is suspected of easiness, or compliance], (
K in art. لمس,) towards him who desires of her that he may lie with her. (
TA in that art.) [Hence also,] جَانِبَا الأَنْفِ (
CK) and ↓
جَنَــابَتَا and ↓
جَنْــبَتَا and ↓
جَنَــبَتَا (
K) The two sides of the nose: (
K:) or the two lines that surround the two sides of the nose of a doe-gazelle: (
Sb,
TA:)
pl. [of the second, agreeably with
analogy,]
جَنَــائِبُ. (
TA.)
b2: See also
جَنَــابٌ. [It often signifies The vicinage or neighbourhood of a people &c.: and a region or quarter or tract of a people or country: like ناحية.
b3: The bank of a river; and any bank, or steep acclivity.
b4: and A limit, bound, or boundary: see a
tropical usage of its
pl. (جَوَانِبُ)
voce. حِنْوٌ.
b5: And عَلَى جَانِبٍ means Beside, aside, or apart; and so جَانِبًا, and فِى جَانِبٍ.
b6: جَانِبٌ مِنْ مَالٍ, in posi-classical writings, means A portion, and particularly a large portion, of property: and جَانِبٌ alone, in the same, a sum, and particularly a large sum, of money.
b7: The latter, also, in
post-classical writings, signifies, like
جَنْــبٌ,
q. v., (assumed
tropical:) A man's honour, or reputation, which should be preserved inviolate; so used in the
K voce عِرْضٌ, in an explanation of the latter word taken from
IAth;
i. q. نَامُوسٌ and حُرْمَةٌ, as in the
TK in that case.]
A2: Avoided and despised. (
K,
TA.)
b2: [Hence, perhaps, دَعْ كَذَا جَانِبًا Let thou, or leave thou, such a thing alone: see an
ex. voce أَوٌّ.]
b3: See also
جُنُــبٌ, in four places.
b4: And see مُـ
ـجَنَّــبٌ.
أَـ
ـجْنَــبُ: see
جُنُــبٌ, in two places.
أَـ
ـجْنَــبِىٌّ: see
جُنُــبٌ, in three places
b2: You say also, هُوَ أَـ
ـجْنَــبِىٌّ مِنْ كَذَا, (
A,) or عِنْ كذا, (
TA,) (
tropical:) He has no concern nor acquaintance with such a thing. (
A,
TA.) مَـ
ـجْنَــبٌ (
S,
AAF,
K) and ↓ مِـ
ـجْنَــبٌ (
AAF,
K) Much (
A'Obeyd,
S,
AAF,
K) of good (
A'Obeyd,
K) and of evil. (
K.) You say, إِنَّ عِنْدَنَا لَخَيْرًا مَـ
ـجْنَــبًا Verily with us is much good, and شَرًّا مَـ
ـجْنَــبًا much evil. (
S.) And طَعَامٌ مَـ
ـجْنَــبٌ means Much [wheat or food]. (
Sh,
TA.) مُـ
ـجْنِــبٌ: see what next follows.
مِـ
ـجْنَــبٌ A shield; (
S,
A,
K;) because it wards off from its possessor what is displeasing to him; (
A,
TA;) also with damm to the م [
app. ↓ مُـ
ـجْنِــبٌ,
act. part. n. of 4]. (
K.)
b2: A thing by which a person or thing is veiled, concealed, or hidden; a veil, curtain, or covering; (
K,
TA;) for a house, or chamber, or tent. (
TA.)
b3: A thing like a door, upon which the gatherer of honey stands; (
K,
TA;) he being let down [upon it] by means of ropes to [the place of] the honey [in the face of a rock or mountain]. (
TA.)
b4: A thing (شَبَحٌ [
app. here meaning a wooden implement]) resembling a comb without teeth (
K,
TA) and thinedged in its lowest part, (
TA,) with which earth is raised upon, or against, the أَعْضَاد and فُلْجَان [or raised borders of watering-troughs or the like, and streamlets for irrigation]. (
K,
TA. [In the
CK, الفِلْجانِ is put for الفُلْجانِ.])
b5: The extreme part of the territory of the foreigners towards that of the Arabs: (
S,
K:) and the nearest part of the territory of the Arabs to that of the foreigners. (
S)
A2: See also مَـ
ـجْنَــبٌ.
مُـ
ـجَنَّــبٌ; and its
fem., with ة: see
جَنِــيبٌ.
b2: Also, the former, (
TA,) or ↓ جَانِبٌ, (
K, [but this is said in the
TA to be a mistake,]) A horse wide in the space between the two kind legs, (
K,
TA,) without what is termed فَجَجٌ [which is an awkward kind of straddling, with the hocks wide apart]: it is a quality approved. (
TA. [See also 2; and see مُحَنَّبٌ.]) مُـ
ـجَنِّــبٌ A man whose sheep or goats [&c.] have few young ones; [and therefore, having little milk;] (
TA in art. يسر;)
contr. of مُيَسَرٌ. (
S and
TA in that art. [See also 2.]) مُـ
ـجَنَّــبَةٌ The van, or fore part, (
K,
TA,) of an army. (
TA.) المُـ
ـجَنِّــبَتَانِ The right and left wings of an army: (
K: [Golius has erroneously written مِـ
ـجْنَــبَتَانِ, and has given
J as the authority instead of the
K:]) or مُـ
ـجَنَّــبَةٌ signifies a portion of an army (كَتِيبَةٌ) that takes one of the two sides of a way: but the former meaning is the more correct. (
IAar,
TA.) مَـ
ـجْنُــوِبٌ
pass. part. n. of 1 [
q. v.].
b2: See also
جنِــيبٌ.
b3: Also Affected by the disease termed ذَاتُ الـ
ـجَنْــبِ [or pleurisy]: (
S,
Mgh,
Msb,
TA:) and said to mean also having a complaint of his side, absolutely. (
TA.)
b4: And Affected by the [south, or southerly, wind called]
جَنُــوب. (
S,
TA.) [And Affected by that wind in one's cattle: see 1, last sentence.] سَحَابَةٌ مَـ
ـجْنُــوبَةٌ A cloud brought by the blowing of that wind. (
S,
A,
K.) The saying of Aboo-Wejzeh, مَـ
ـجْنُــوبَةُ الأُنْسِ مَشْمُولٌ مَوَاعِدُهَا means Her familiarity passes away with the
جَنُــوب [or south-wind], and her promises pass away with the شَمَال [or north wind]. (
IAar,
TA.)
