105258. طِنَه1 105259. طنو1 105260. طَنُّوبَرَةُ1 105261. طَنُوز1 105262. طَنُّوس1 105263. طنى6105264. طَنَى 1 105265. طني6 105266. طَنِّيسَة1 105267. طنيشه1 105268. طنيطن1 105269. طُنَيْف1 105270. طَنيف1 105271. طَنِيفَة1 105272. طنيوس1 105273. طه8 105274. طَهَ 1 105275. طَها1 105276. طها6 105277. طَهَا1 105278. طهارة1 105279. طُهَاوِي1 105280. طُهَايَة1 105281. طهب2 105282. طهبل1 105283. طهبنى1 105284. طهث2 105285. طَهِث1 105286. طهج3 105287. طَهُرَ1 105288. طهر17 105289. طَهَرَ 1 105290. طِهْرَانُ1 105291. طَهْراوي1 105292. طهرمس1 105293. طُهُرْمُسُ1 105294. طُهُرْمُس1 105295. طَهِري1 105296. طُهْرِي1 105297. طَهَس1 105298. طَهَسَ1 105299. طهس5 105300. طهش4 105301. طَهَشَ 1 105302. طهط1 105303. طَهْطاوي1 105304. طهطه3 105305. طهف8 105306. طَهَفَ 1 105307. طهفل2 105308. طَهْفَلَ1 105309. طهق4 105310. طهل6 105311. طَهَلَ1 105312. طَهَلَ 1 105313. طَهْلَاوي1 105314. طُهُلاوِي1 105315. طَهَلاوي1 105316. طهلب2 105317. طهلس4 105318. طهليدج1 105319. طهليزج1 105320. طهم11 105321. طَهَمَ1 105322. طَهَمَ 1 105323. طَهْمَاويّ1 105324. طهمل6 105325. طَهْمَلَ1 105326. طهن2 105327. طهنب1 105328. طَهْنَبِيٌّ1 105329. طِهْنَةُ1 105330. طَهَنْهُور1 105331. طهو6 105332. طُهُور1 105333. طَهْوِي1 105334. طَهَى 1 105335. طهي3 105336. طَهَيَانُ1 105337. طَهِيرَة1 105338. طَهِيق1 105339. طُهَيْل1 105340. طَوُّ1 105341. طوأ5 105342. طوا1 105343. طَوَا1 105344. طَوَابِي1 105345. طَوّابِيّة1 105346. طَوَاجِنِيّ1 105347. طَوَاحِين1 105348. طَوارِئٍ1 105349. طُوَارَانُ1 105350. طَوْارس1 105351. طَوَارِف1 105352. طَوَاس2 105353. طَواس1 105354. طَوّاس1 105355. طَوَّاسِي1 105356. طَوَاعِيَّة1 105357. طَوَاغيت1 Prev. 100
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[طنى] في ح يهودية سمت النبي صلى الله عليه وسلم: عمدت إلى سم "لا يطني" أي لا يسلم عليه أحد، يقال: رماه الله بأفعل لا تطني، أي لا يفلت لديغها.
ط ن ى: (تَظَنَّى) مِنَ الظَّنِّ فَأُبْدِلَ مِنْ إِحْدَى النُّونَاتِ يَاءً وَهُوَ مِثْلُ تَقَضَّى مِنْ تَقَضَّضَ. 
[طنى] الطَنى: لُزوق الطِحال بالجَنب من شدة العطش. تقول منه: طَنِيَ البعير بالكسر يَطْنى طَنًى، وبعيرٌ طَنٍ. وطَنَّيْتُهُ تَطْنِيَةً، إذا عالجته من الطنى. وقال  (*) أكويه إما أراد الكى معترضا * كى المطنى من النحز الطنى الطحلا ابن السكيت: هذه حيّةٌ لا تُطْني، أي لا يعيش صاحبُها، تقتُل من ساعتها، وأصله الهمز. وقد ذكرناه في باب الهمز.
طنى
الطَنَن: لُزُوْقُ الرئَةِ بالأضْلاَع، بَعِيْرٌ طَنٍ، وقد يُهْمَزُ أيضاً. والمُطَنّي: الذي يُدَاوي من الطنى. واسْمُ الرمَادِ الهامِدِ. والمَكَانُ الذي يكونُ مُعَلَماً مَحَمةً لا يَطُوفُ به أحَد إلا حُم. ومنه إطْنَاءُ الهُيَامِ وهوحُمّى الإبلِ.
والطُنُو: الفُجُوْرُ، طَنَا إليها.
وقَوْمٌ طُنَاةٌ: زُنَاةٌ. وأشويتُ الرمِيةَ وأطْنَيْتُ: أي أصَبْت غَيْرَ المَقْتَلِ. والإطْنَاءُ: الإشْوَاءُ. وهذه حَيَّةٌ لا تُطْني: أي لا تُفْلِتُ السَّلِيْمَ.
طنى: طنى ومضارعه يطني: قتل وحياً أي سريعاً أطنى: أمات، قتل (بوشر).
طنية أو طانية: الكشوث الذي يتعلق على الكتان. ويذكر المستعيني كلمة طنّية اسماً ابانياً لكلمة كشوث. وقد استعمل العرب هذه الكلمة، فابن جلجل يقول: الكشوث يسما عندنا طائية وتأويله قروعة.
وهي الكلمة اللاتينية tinea والأسبانية tine ( انظر طِنّة فيما تقدم) التي معناها الأصلي قرع.
وقُرُّوعَةَ (انظر الكلمة) تدل أيضاً على نفس هذا المعنى، ويذكر يا جنى في المخطوطات tignola latunia بمعنى جَرَب وعثة وسوس. غير أنها أطلقت على كشوث.
وتدل tinuela مصفر الكلمة في بعض انحاء أسبانيا على نفس النبات.
قارن بهذا مادتي قُرَيْعَة الكَتّان وجَرَب الكَتَان.

طن

ى1 طَنِىَ, aor. ـَ (S, K,) inf. n. طَنًى, (S,) said of a camel, He had his spleen adhering to his side in consequence of vehement thirst: (S:) or, said of a man, he had his spleen and his lungs adhering to the ribs on the left side, (K, TA,) so that, sometimes, they become putrid and black; but mostly this is the case in camels; (TA;) as also ↓ اطنى: (K:) or he (a man) had a tertian fever, and his spleen in consequence became enlarged: (Lh, * TA:) and, said of a camel, his spleen became enlarged in consequence of the [disease of the lungs called] نُحَاز. (Lh, TA.) [And طَنِئَ is a dial. var. thereof.] b2: And, said of a man, i. q. ضَنِىَ [i. e. He was, or became, slender, and small in body: or diseased, disordered, or sick: or lean, or emaciated: &c.]. (TA.) 2 طنّاهُ, inf. n. تَطْنِيَةٌ, He treated him to cure him of the disorder of the spleen mentioned above; (S, K;) namely, a camel, (S,) or a man: (K:) and he cauterized him (i. e. his camel) in his side; (K, TA;) or, as in the Nawádir of Lh, طنّى بَعِيرَهُ فِى جَنْبَيْهِ he cauterized his camel [in his sides] by reason of the disorder above mentioned: and the cure [or curing] of that disorder is [also] the taking a wooden peg, and laying him [i. e. the camel] upon his side on the ground, and making, between his ribs, incisions [therewith], not penetrating through. (TA.) 4 اطنى: see 1. b2: Also He inclined to suspicion, or evil opinion: (K, TA:) and sometimes pronounced أَطْنَأَ. (TA.) A2: اطناهُ He (a man) hit him (i. e. another man) in that which was not a vital part. (K, TA. In some copies of the K, فِى المَقْتَلِ is [erroneously] put for فِى

غَيْرِ المَقْتَلِ.) And, said of a disease, It left him (i. e. a sick man) with somewhat of life remaining in him. (IAar, TA.) One says, هٰذِهِ حَيَّةٌ لَا تُطْنِى This is a serpent that will not suffer him who is bitten by it to survive; (ISk, * S, * K;) that kills instantly: (ISk, S:) or that will not miss: (AHeyth, TA:) originally لا تُطْنِئُ. (ISk, S.) And ضَرَبَهُ ضَرْبَةً لَا تُطْنِى He struck him a blow that would not be slow in killing him. (TA.) And لَدَغَتْهُ حَيَّةٌ فَأَطْنَتْهُ [A serpent bit him and suffered him to survive]. (TA.) And the subst. [used in the sense of the inf. n.] from this verb as expl. in all these phrases is ↓ طَنًى. (TA.) طِنْىٌ A bier: [like طِنْءٌ:] one says, رُمِىَ فُلَانٌ فِى طِنْيِهِ, [and فى طِنْئِهِ,] and فى نَيْطِهِ, Such a one was cast into his bier; meaning, when he died. (TA.) A2: See also the next paragraph.

طَنًى The adhering of the spleen to the side in consequence of vehement thirst. (S.) [See also طَنِىَ, of which it is the inf. n.] b2: And Disease [in a general sense]. (K, TA.) [Accord. to the CK, in this sense, and in other senses mentioned in this paragraph, طَنْىٌ, which is wrong.] b3: And Ashes in a state of extinction: (K, TA:) and so طِنْءٌ. (O and K in art. طنأ.) A2: and Doubt, or suspicion, or evil opinion; or a thing that occasions doubt &c.; (K, * TA;) as also ↓ طِنْىٌ: and so طِنْءٌ, with ء. (TA.) b2: and Opinion, of any kind. (TA.) A3: See also 4, last sentence.

A4: And see the next paragraph.

طَنٍ A camel having his spleen adhering to his side in consequence of vehement thirst: (S:) or a man having a tertian fever, and his spleen in consequence having become enlarged: (Lh, * TA:) or a man having his spleen and his lungs adhering to the ribs on the left side, (K, TA,) so that, sometimes, they become putrid and black; but mostly this is the case in camels; (TA;) and so ↓ طَنًى. (K, TA.)
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