92057. سُبُولة1 92058. سبوله1 92059. سبولو1 92060. سبوني1 92061. سبَّوِيّ1 92062. سبى692063. سَبَى2 92064. سبي8 92065. سَبِيَ 1 92066. سَبِيبَةُ1 92067. سَبِيبِي1 92068. سُبَيْبِي1 92069. سبيبي1 92070. سَبْيَةُ1 92071. سَبِيّةُ1 92072. سُبَيْت1 92073. سَبِيت1 92074. سُبَيحا1 92075. سَبيحِي1 92076. سبيداج2 92077. سبيدار1 92078. سبيدج1 92079. سُبِيذغُك1 92080. سُبَيْرُ1 92081. سبير1 92082. سُبَيْرا1 92083. سَبيرا1 92084. سبيران1 92085. سَبِيرَى1 92086. سُبَيْطَة1 92087. سُبَيْطِلَةُ1 92088. سُبَيْعٌ1 92089. سُبِيع1 92090. سَبِيع1 92091. سُبَيْكان1 92092. سَبِيكة1 92093. سُبَيِّكي1 92094. سَبِيكِي1 92095. سَبيكي1 92096. سُبَيِّل1 92097. سُبَيْل1 92098. سَبِيل1 92099. سبيل الله1 92100. سُبَيْلَا1 92101. سبيلا1 92102. سبيني1 92103. ست4 92104. ستّ2 92105. سِتّ1 92106. سِتُّ أبوها1 92107. سِتّ إمكانات1 92108. سِتُّ البُدُور1 92109. سِتُّ البَلَد1 92110. سِتُّ البَنات1 92111. سِتّ البيت1 92112. سِتُّ الحبايِب1 92113. سِتُّ الدين1 92114. ستُّ العزّ1 92115. سِتُّ النَّاس1 92116. سِتُّ النِّسا1 92117. ست غُرَف1 92118. سِتّ قَمَرة1 92119. سِتّ مِئة1 92120. سَتَّ 1 92121. ستأ1 92122. ستا1 92123. سِتَّاتْ1 92124. ستات1 92125. ستار1 92126. سِتَار1 92127. سَتّار1 92128. سَتَّارَة1 92129. سِتَارة2 92130. ستاف1 92131. ستالة1 92132. سِتَّالَة1 92133. ستانلي1 92134. ستب2 92135. سِتبَك1 92136. سِتّةً ستّة1 92137. سِتّة سنوات1 92138. سِتّة عشرة طالبة1 92139. سِتّة مليون1 92140. سِتّة من الأديبات1 92141. سِتّة من الموظفين1 92142. سَتَتَ1 92143. ستت9 92144. سِتَتُو1 92145. ستتو1 92146. ستج4 92147. ستد1 92148. ستذ2 92149. ستر17 92150. سَتَرَ1 92151. سَتْر1 92152. سَتَرَ 1 92153. ستراتوسفير1 92154. سترسن1 92155. ستره3 92156. سِتْره1 Prev. 100
«
Previous

سبى

»
Next

سب

ى1 سَبَى العَدُوَّ, (S, M, Msb, K,) وَ غَيْرَهُ, (M,) aor. ـْ (Msb, TA,) inf. n. سَبْىٌ (S, M, Msb, K) and سِبَآءٌ, (S, M, K,) or ↓ the latter is a simple subst., as also ↓ سِبًا or سِبًى, (Msb,) He made captive, captived, or took prisoner, [the enemy, and other than an enemy;] (S, K;) as also ↓ اِسْتَبَاهُ. (S, Msb, K.) b2: [Hence,] تَسْبِى قَلْبَ الرَّجُلِ (assumed tropical:) [She captivates the heart of the man], said of a woman. (S.) b3: And سَبَيْتُ قَلْبَهُ and ↓ اِسْتَبَيْتُهُ (assumed tropical:) I captivated his heart. (M.) And قَلْبَ ↓ اِسْتَبَتْ الفَتَى, said of a girl, or young woman, i. q. سَبَتْهُ [i. e. (assumed tropical:) She captivated the heart of the youth, or young man.] (TA.) b4: One says also, إِنَّ اللَّيْلَ طَوِيلٌ وَ لَا أُسْبَ لَهُ and لا أُسْبَى له, the latter on the authority of Lh, who says that it means a prayer, (M, TA,) for which reason the verb [in the former instance] is in the mejzoom form, (TA,) i. e. [Verily the night is long, and] may I not be made as the captive [to it]. (M, TA.) b5: سَبَى الخَمْرَ, (S, M, K,) aor. as above, (M,) inf. n. سَبْىٌ and سِبَآءٌ, (T, M, K,) though J says only the latter, (K,) He conveyed wine from one town, or country, to another; (S, K;) or he brought wine from one land to another; as also ↓ اِسْتَبَاهَا: (M:) [and] so سَبَأَهَا, with hemz: (Msb:) or سَبَأْتُ, with hemz, means “ I bought ” (S, M) wine, to drink it. (S. [See art. سبأ.]) b6: سَبَاهُ اللّٰهُ, (ISk, S, M, K,) aor. as above, (S,) inf. n. سَبْىٌ, (S, M,) God estranged him; (ISk, S, M, K;) removed him far away; (S, K;) and cursed him: (M:) or it is like the saying لَعَنَهُ اللّٰهُ: (S:) [or may God estrange him; &c.:] one says, مَا لَهُ سَبَاهُ اللّٰهُ [What ails him? May God estrange him; &c.]. (TA.) b7: سَبَى المَآءَ, (M, K,) aor. as above, (M,) inf. n. سَبْىٌ, (TA,) He dug until he reached the water. (M, K.) 5 تسبّى لَهُ (assumed tropical:) He manifested, or showed, love, or affection, to him; and became inclined to him. (TA.) 6 تسابوا They made one another captive. (Az, K.) 8 إِسْتَبَىَ see 1, in four places.

سَبْىٌ i. q. ↓ مَسْبِىٌّ [i. e. Made captive]; (M;) or السَّبْىُ signifies مَا يُسْبَى [i.e. what is made captive; but I rather think that the right explanation is مَنْ يُسْبَى i. e the person who is made captive; agreeably with what follows]: pl. سُبِىٌّ: (M, K:) one says قَوْمٌ سَبْىٌ [a company, or party, of men made captive]; the latter word in this case being an inf. n. used as an epithet; [therefore, as such, it is applicable to a single person, male or female, as well as to a pl. number;] and accord. to As, one says not otherwise than thus in speaking of a company, or party, of men: (Msb, TA:) [but] ↓ سَبِىٌّ is [also] applied to a single person, to the male and the female, (M, K,) i. e. to the latter, as to the former, without ة, (M,) as meaning made captive: (K:) or سَبِىٌّ is applied to a boy, or young man, or male slave, as also ↓ مَسْبِىٌّ; and سَبِيَّةٌ to a girl, or young woman, or female slave, as also ↓ مَسْبِيَّةٌ; (Msb;) or to a woman, in this sense: (S:) and the pl. of ↓ سَبِىٌّ, (M, K,) or of سَبِيَّةٌ, (Msb,) is سَبَايَا, (M, Msb, K,) applied to women. (M.) b2: Also Women, (IAar, M, K,) universally; (IAar, M;) because they captivate the hearts; or because they are made captive, and possessed as property. (M, K.) سَبًا: see سَبِىٌّ.

A2: Also A tribe of El-Yemen; regarded as a حَىّ, perfectly decl.; and regarded as a قَبِيلَة, [and therefore a fem. proper name,] imperfectly decl. [and written سَبَا]: (M, TA:) or, as is said in the Msb, it is the name of a town, or province, in El-Yemen; masc., and therefore perfectly decl.; and fem., and therefore imperfectly decl.; called by the name of its builder: (TA:) [hence,] one says, ذَهَبُوا أَيْدِى سَبَا and أَيَادِى سَبَا, [making the last word to be without tenween either as a fem. proper name or because of pausing after it,] i. e. They went away scattered, or dispersed: (S, M, K:) J says, (TA,) they are two nouns made one, like مَعْدِى كَرِبَ, perfectly decl. because not occurring otherwise than as a denotative of state, [and therefore indeterminate,] whether you make the former to be a prefixed noun governing the latter in the gen. case, or do not so. (S, TA. [See also art. سبأ.]) A3: In a verse of 'Alkameh Ibn-'Abadeh, the phrase بِسَبَا الكَتَّانِ is used for بِسَبَائِبِ الكَتَّانِ. (M in art. سب: see سِبٌّ.) سِبًا or سِبًى: see 1, first sentence.

سَبَآءٌ: see سَبِىٌّ.

سِبَآءٌ: see 1, first sentence.

سَبِىٌّ: see سَبْىٌ, in two places. b2: Also, (K,) or عُودٌ سَبِىٌّ, (M,) A branch, or piece of stick or wood, brought by a torrent from one tract, or region, to another, (M, K,) or from a distant place; (M;) and ↓ سَبَآءٌ and ↓ سَبًا signify the same. (K.) b3: سَبِىُّ الحَيَّةِ The slough of the serpent; (M, * K;) as also سَبِيؤُهَا. (K in art. سبأ.

[Accord. to different copies of the K in the present art., سَبْءٌ or سِبْءٌ or سَبْىٌ, all of which are wrong.]) b4: سَبِيَّةٌ [or دُرَّةٌ سَبِيَّةٌ] A pearl, or large pearl, brought out by the diver (K, TA,) from the sea. (TA.) b5: Also, [or خَمْرٌ سَبِيَّةٌ,] Wine brought from one town, or country, to another: (S, M, K:) if bought to be drunk, it is termed سَبِيْئَةٌ, with ء: (S, M:) or, perhaps, the former may be an instance of the alleviation of ء. (M. [See also سَبِيْئَةٌ in art. سبأ.]) سَابِيَآءُ The مَشِيمَة [or membrane enclosing the fœtus in the womb], which come forth with the young: (S, K:) or a thin pellicle over the nose of the fœtus, which dies if it be not removed from it at the birth: (K:) or the water that comes forth upon the head of the fœtus, (T, M,) [i. e.] at the birth: (T:) pl. سَوَابِى [or سَوَابٍ]. (S.) b2: Hence, as being likened thereto, because of its fineness, (M,) (assumed tropical:) The dust of the burrows, or holes, of the jerboa; (K;) or fine dust which the jerboa extracts from its burrow, or hole: said by Abu-l-'Abbás to be [one] of the burrows, or holes, of the jerboa; but this saying of his has been rebutted. (M.) b3: Hence also, (M,) (tropical:) Increase or offspring [of camels or the like]; (S, M, K, TA;) called by the name of that from which they come: (M, TA:) or (so accord. to the M, but accord. to the K “ and ”) camels for breeding: and numerous cattle: (M, K:) or also sheep, or goats, having numerous offspring: (T, S, K:) and it is also applied to denote a large number [app. of animals &c.]. (TA.) One says, لِآلِ فُلَانٍ سَابِيَآءُ, meaning (tropical:) [To such a one belong] numerous cattle. (TA.) إِسْبَآءَةٌ A streak of blood; (AO, S, M, K;) as also ↓أُسْبِيَّةٌ: (M, TA:) pl. أَسَابِىُّ. (AO, S, M, K.) b2: And An extended thread or string of [goats'] hair. (TA.) b3: And [the pl.] أَسَابِىُّ signifies The conspicuous tracks of a road. (TA.) أُسْبِيَّةٌ: see the next preceding paragraph.

مَسْبِىٌّ; and its fem., with ة: see سَبْىٌ, in three places.
(سبى) : السَّبْىُ يُجْمَع سُبِيّاً.
سبى: سَبَى: غزا، أغار (هلو).
أسَبى: سلب: نهب (فوك).
سَبَّايَة: المواكل الذي يكثر من غمس اللقمة في المرق (دوماس حياة العرب ص315).
(سبى)
عدوه سبيا وسباء أسره وَيُقَال سبته الغانية وَالْخمر حملهَا من بلد إِلَى بلد وَالْمَاء حفر حَتَّى أدْركهُ وسباه الله وأبعده لَعنه (دُعَاء عَلَيْهِ)
[سبى] السَبْيُ والسِباءُ: الأسْرُ. وقد سَبَيْتُ العدوّ سَبْياً وسِباءً، إذا أسرتَه. واسْتَبَيْتُهُ مثله. والمرأة تَسْبي قلب الرجل. وسَبَيْتُ الخمرَ سِباءً لا غير، إذا حملتَها من بلد إلى بلد، فهي سَبِيَّةٌ. قأما إذا اشتريتها لتشربها فبالهمز. والسَبِيَّةُ: المرأة تُسْبى. وسَباهُ الله يسبيه، أي غربه وأبعده، كما تقول: لعنه الله. وقولهم: ذهبوا أيدي سَبا وأيادي سَبا، أي متفرقين ; وهما اسمان جعلا اسما واحدا مثل معد يكرب، وهو مصروف لانه لا يقع إلا حالا، أضفت أو لم تضف.والسابياء: المشيمة التى تخرج مع الولَد. والسابِياء أيضاً: النتاج. وإذا كثُر نسل الغنم فهي السابِياءُ. وبنو فلان تَروح عليهم سابياء من مالهم. وفى الحديث: " تسعة أعشراء البركة في التجارة وعشر في السابياء " والجمع السَوابي. وأَسابِيُّ الدِماء: طرائقها، واحدتها إسباءة، عن أبى عبيدة. قال سلامة بن جندل يذكر الخيل: والعاديات أسابى الدماء بها * كأن أعناقها أنصاب ترجيب قوله: " أنصاب " يتحمل أن يريد به جمع النصب الذى كانوا يعبدونه ويرجبون له العتائر ويحتمل أن يريد به ما نصب من العود والنخلة الرجبية.
سبى
السبَاءُ: مَعْرُوْفٌ؛ من سبَاءِ العَدُو، سَبَيْتُ أسْبي سَبْياً. وتَسَابى القَوْمُ: سَبى بَعْضُهم بَعْضاً. وسَبَاكَ اللهُ: جَعَلَكَ سَبْياً.
والسبِيَّةُ: الجارِيَةُ المَسْبِيةُ. وكذلك الخَمْرُ. وسَبَيْتُ الخَمْرَ: بمعنى سَبَأتُها. والجارِيَهُ تَسْبي قَلْبَ الفَتى.
والسابِيَاءُ: كالحِوَلاءِ من النّاقَةِ يكونُ فيها الوَلَدُ. وإذا كَثُرَ نَسْلُ الغَنَمِ سُمَيَتِ السّابِيَاءَ، حَتى يُقال: تَرُوْحُ على بَني فلانٍ سابِيَاءُ من مالِهم. وهو - أيضاً -: هَنَةٌ تَخْرُجُ على أنْفِ الجَنِيْنِ. والسابِيَاءُ من الإبلِ: المُؤبَّلَةُ أيضاً. والسبِيةُ: دُرةُ البَحْرِ. وجاءَ السيْلُ بعُوْد سَبِيٍّ: إذا احْتَمَلَه من بَلَدٍ آخَرَ.
وما لَهُ سَبَاه اللهُ: أي غَربَه اللهُ. ويقولون: طالَ عَلَي الليْلُ ولا أُسب له: أي لا أكُونُ له كالسَّبْيِ، ولا أُسْبى له - بالرفْعِ على الخَبَرِ -: أي لا أرى فيه مَكْروهاً. وأسَابيُ الدمَاءِ: طَرائقُها، الواحِدَةُ أُسْبِيةٌ. وكذلك أسَابي النُعَاسِ.
والسبَا - مَقْصُوْرٌ -: الثيَابُ من الكَتّانِ. و " ذَهَبَ القَوْمُ أيْدي سَبَا ": أي مُتَفَرِّقِيْنَ. وأسَابيُ الطُرُقِ: الشَّرَكُ المُمْتَدةُ.
وأسَابيُ السيْرِ: ضُرُوْبُه. والإسْبَاةُ: خَيْطٌ من شَعرٍ مُمْتَدّ.
وإسْبَاةُ الدمِ: طَرِيْقَتُه، والجميع إسْبى.
Learn Quranic Arabic from scratch with our innovative book! (written by the creator of this website)
Available in both paperback and Kindle formats.